Usul16

The Rare Ahadith

No. ١chapter #1vol. 4 · page 396
alkafi-7439

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى وَ ابْنِ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- لَيَبْلُوَنَّكُمُ اللَّهُ بِشَيْ‌ءٍ مِنَ الصَّيْدِ تَنالُهُ أَيْدِيكُمْ وَ رِماحُكُمْ‌ قَالَ

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حُشِرَتْ لِرَسُولِ اللَّهِ ص فِي عُمْرَةِ الْحُدَيْبِيَةِ الْوُحُوشُ حَتَّى نَالَتْهَا أَيْدِيهِمْ وَ رِمَاحُهُمْ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa and Ibn Abi ‘Umayr from Mu‘awiyah ibn ‘Ammar who has said the following: “About the words of Allah, the Most Majestic, the Most Glorious, ‘So He will test you in what your hands or spears have hunted/ (5:95) abu ‘Abd Allah (a.s.), has said, ‘During al-‘Umrah of al-Hudaybiyah, wild animals crowded around the Messenger of Allah, so much so that their hands and spears could easily reach.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/392)
الهوامش · 1

[1]المائدة: 95. و« تناله ايديكم» قيل: المراد به تحريم صيد البر و الذي تناله الأيدي فراخ الطير و صغار الوحش و البيض و الذي تناله الرماح الكبار من الصيد و هذا مرويّ عن أبي عبد اللّه عليه السلام.( مجمع البيان)ص 396

No. ٢chapter #2vol. 4 · page 396
alkafi-7440

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- يا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَيْ‌ءٍ مِنَ الصَّيْدِ تَنالُهُ أَيْدِيكُمْ وَ رِماحُكُمْ‌ قَالَ حُشِرَ عَلَيْهِمُ الصَّيْدُ فِي كُلِّ مَكَانٍ حَتَّى دَنَا مِنْهُمْ لِيَبْلُوَهُمُ اللَّهُ بِهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the meaning of the words of Allah, ‘O believing people, Allah will certainly try you in the matters of hunting that your hands and spears may achieve for you.’ (5:95) He (the Imam) said, ‘He spread the preys everywhere until they (preys) were very close to the people so Allah may try them (people).’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/393)
No. ٣chapter #3vol. 4 · page 396
alkafi-7441

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ الْيَمَانِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- ذَوا عَدْلٍ مِنْكُمْ‌ قَالَ الْعَدْلُ رَسُولُ اللَّهِ ص وَ الْإِمَامُ مِنْ بَعْدِهِ ثُمَّ قَالَ هَذَا مِمَّا أَخْطَأَتْ بِهِ الْكُتَّابُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar al-Yamaniy who has said the following: “I once asked abu ‘Abd Allah (a.s.), about the meaning of the words of Allah, the Most Majestic, the Most Glorious, ‘Two just people among you. . .’ (5:96) He (the Imam) said, ‘The just person is a reference to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and the Imam after him.’ He then said, ‘A mistake is made in it by the scribes (interpreters).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/393)
الهوامش · 2

[2]المائدة: 96. و قرء في الشواذ« ذو عدل» بصيغة المفرد و لعلّ الخبر مبنى عليه و نسب إلى أهل البيت عليهم السلام.ص 396

[3]لعل المراد بالكتاب المفسرون حيث لم يفسروه بما فسره عليه السلام و الكاتب يجيى‌ء بمعنى العالم صرّح به في الصحاح و اللّه اعلم( رفيع) كذا في هامش المطبوع و قال الفيض- رحمه اللّه- في قوله:« مما أخطأت»: يعنى ان الرسم الالف في« ذو اعدل» من تصرف النسّاخ و الصواب محوها لانها تفيد أن الحاكم اثنان و الحال أنّه واحد اذ المراد به الرسول في زمانه ثمّ كل امام في زمانه على سبيل البدل.ص 396

No. ٤chapter #4vol. 4 · page 397
alkafi-7442

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ رَفَعَهُ‌ فِي قَوْلِهِ تَعَالَى- تَنالُهُ أَيْدِيكُمْ وَ رِماحُكُمْ‌ قَالَ

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مَا تَنَالُهُ الْأَيْدِي الْبَيْضُ وَ الْفِرَاخُ وَ مَا تَنَالُهُ الرِّمَاحُ فَهُوَ مَا لَا تَصِلُ إِلَيْهِ الْأَيْدِي.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad in a mafu’ manner about the words of Allah, most High: “This is about the meaning of the words of Allah, most Majestic, most Glorious, ‘That which their hands and spears achieve.’ (5:95) He (the Imam) (a.s.), has said what hands achieve is a reference to the eggs and chicks. ‘What your spears achieve’ is a reference to that which hands do not reach.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مرفوعAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/394)
الهوامش · 1

[1]كذا مرفوعا في النسخ.ص 397

No. ٥chapter #5vol. 4 · page 397
alkafi-7443

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ فَضَّالٍ عَنِ ابْنِ بُكَيْرٍ عَنْ زُرَارَةَ قَالَ:

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سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- يَحْكُمُ بِهِ ذَوا عَدْلٍ مِنْكُمْ‌ قَالَ الْعَدْلُ رَسُولُ اللَّهِ ص وَ الْإِمَامُ مِنْ بَعْدِهِ ثُمَّ قَالَ هَذَا مِمَّا أَخْطَأَتْ بِهِ الْكُتَّابُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

5. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad, from ibn Faddal from ibn Bukayr from Zurarah who has said the following: “I once asked abu Ja‘far (a.s.), about the meaning of the words of Allah, the Most Majestic, the Most Glorious, ‘Two just people among you. . .’ (5:96) He (the Imam) said, ‘The just person is a reference to the Messenger of Allah, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, and the Imam after him.’ He then said, ‘A mistake is made in it by the scribes (interpreters).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثق كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/395)
No. ٦chapter #6vol. 4 · page 397
alkafi-7444

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي جَمِيلَةَ عَنْ زَيْدٍ الشَّحَّامِ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ فِي قَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ مَنْ عادَ فَيَنْتَقِمُ اللَّهُ مِنْهُ‌ قَالَ

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إِنَّ رَجُلًا انْطَلَقَ وَ هُوَ مُحْرِمٌ فَأَخَذَ ثَعْلَباً فَجَعَلَ يُقَرِّبُ النَّارَ إِلَى وَجْهِهِ وَ جَعَلَ الثَّعْلَبُ يَصِيحُ وَ يُحْدِثُ مِنِ اسْتِهِ وَ جَعَلَ أَصْحَابُهُ يَنْهَوْنَهُ عَمَّا يَصْنَعُ ثُمَّ أَرْسَلَهُ بَعْدَ ذَلِكَ فَبَيْنَمَا الرَّجُلُ نَائِمٌ إِذْ جَاءَتْهُ حَيَّةٌ فَدَخَلَتْ فِي فِيهِ فَلَمْ تَدَعْهُ حَتَّى جَعَلَ يُحْدِثُ كَمَا أَحْدَثَ الثَّعْلَبُ ثُمَّ خَلَّتْ عَنْهُ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from certain individuals of his people from abu Jamilah from Zayd al-Shahham who has said the following: “This is about the meaning of the words of Allah, the Most Majestic and Most Glorious, ‘If one goes back, Allah subjects him to His retaliation.’(5:95) Abu ‘Abdillah (a.s.) has said that a man in the state of Ihram captured a fox. He then began to bring fire close to the fox’s face, which made it nervous and it released gas from its behind. His friends told him to stop what he was doing; thereafter he set the fox free. When this man went to sleep, a snake came and entered in his mouth and it remained there until he begun to release gas as the fox had done; then the snake left him.”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/395)
No. ٧chapter #7vol. 4 · page 397
alkafi-7445

مُحَمَّدُ بْنُ يَحْيَى رَفَعَهُ عَنْ أَبِي عَبْدِ اللَّهِ ع

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فِي رَجُلٍ أَكَلَ مِنْ لَحْمِ صَيْدٍ لَا يَدْرِي مَا هُوَ وَ هُوَ مُحْرِمٌ قَالَ عَلَيْهِ دَمُ شَاةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

7. Muhammad ibn Yahya has narrated from in a marfu‘ manner the following: “About a man who in the state of Ihram eats of the flesh of a prey and does not know what it is, abu ‘Abd Allah (a.s.), has said, ’He owes one sheep.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مرفوعAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/395)
No. ٨chapter #8vol. 4 · page 397
alkafi-7446

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عَلِيِّ بْنِ عُقْبَةَ عَنْ أَبِيهِ عُقْبَةَ بْنِ خَالِدٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنْ رَجُلٍ قَضَى حَجَّهُ ثُمَّ أَقْبَلَ حَتَّى إِذَا خَرَجَ مِنَ الْحَرَمِ اسْتَقْبَلَهُ صَيْدٌ قَرِيبٌ مِنَ الْحَرَمِ وَ الصَّيْدُ مُتَوَجِّهٌ نَحْوَ الْحَرَمِ فَرَمَاهُ فَقَتَلَهُ مَا عَلَيْهِ فِي ذَلِكَ قَالَ يَفْدِيهِ عَلَى نَحْوِهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

8. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Ali ibn ’Uqbah ibn Khalid who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a man who completes his Hajj and leaves until he is out of al-Haram (the sacred area). An animal, which is a subject to hunting, approaches near al- Haram (the sacred area) moving toward it. He shoots at it and kills it: if he owes anything. He (the Imam) said, ‘He owes a ransom likewise (similar to the prey).”’

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/395)
الهوامش · 1

[2]أي على نحو الفداء الذي يلزمه في نوعه إذا صار في الحرم و اختلف الاصحاب فيه و ذهب جماعة إلى حرمة هذا الصيد الذي يؤم الحرم و قيل بكراهة الصيد و استحباب الكفّارة لتعارض الروايات.( آت)ص 397

No. ٩chapter #9vol. 4 · page 397
alkafi-7447

مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ مَهْزِيَارَ قَالَ:

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سَأَلْتُ الرَّجُلَ‌ عَنِ الْمُحْرِمِ يَشْرَبُ الْمَاءَ مِنْ قِرْبَةٍ أَوْ سِقَاءٍ اتُّخِذَ مِنْ جُلُودِ الصَّيْدِ هَلْ يَجُوزُ ذَلِكَ أَمْ لَا فَقَالَ يَشْرَبُ مِنْ جُلُودِهَا.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

9. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn Mahziyar from who has said the following: “I once asked the man (a.s.), about a man who in the state of Ihram drinks water from a water sack which is made of the skin of hunted animals is it permissible? He (the Imam) said, ‘He can drink from the skins of the animal that are hunted.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/396)
الهوامش · 1

[3]المراد بالرجل الجواد أو الهادى عليهما السلام و احتمال الرضا عليه السلام بعيد و ان كان راويا له لبعد التعبير عنه عليه السلام بهذا الوجه.( آت)ص 397