Usul16

Al-Mabtulah (Separate, without al-Hajj) al-Umrah During the Months of al-Hajj

No. ١chapter #1vol. 4 · page 534
alkafi-7993

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا بَأْسَ بِالْعُمْرَةِ الْمُفْرَدَةِ فِي أَشْهُرِ الْحَجِّ ثُمَّ يَرْجِعُ إِلَى أَهْلِهِ‌.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Ahmad ibn Muhammad from al-Hassan ibn Mahbub from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said that there is no offense in performing al-‘Umrah al- Mufradah (without al-Hajj) during the months of al-Hajj and returning home.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • صحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/233)
الهوامش · 1

[3]يدل على جواز ايقاع العمرة المفردة في أشهر الحجّ كما ذهب إليه الاصحاب.( آت)ص 534

No. ٢chapter #2vol. 4 · page 535
alkafi-7994

الْحُسَيْنُ بْنُ مُحَمَّدٍ عَنْ مُعَلَّى بْنِ مُحَمَّدٍ عَنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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لَا بَأْسَ بِالْعُمْرَةِ الْمُفْرَدَةِ فِي أَشْهُرِ الْحَجِّ ثُمَّ يَرْجِعُ إِلَى أَهْلِهِ إِنْ شَاءَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Al-Husayn ibn Muhammad has narrated from Mu‘alla’ ibn Muhammad, from al-Hassan ibn Ali, from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘It is not harmful to perform al-‘Umrah al-Mufradah in the months of al-Hajj and thereafter to return to one’s family, if one so desires.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/233)
No. ٣chapter #3vol. 4 · page 535
alkafi-7995

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ وَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ عَنِ الْفَضْلِ بْنِ شَاذَانَ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ إِبْرَاهِيمَ بْنِ عُمَرَ الْيَمَانِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع‌ أَنَّهُ سُئِلَ عَنْ رَجُلٍ خَرَجَ فِي أَشْهُرِ الْحَجِّ مُعْتَمِراً ثُمَّ رَجَعَ إِلَى بِلَادِهِ قَالَ

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لَا بَأْسَ وَ إِنْ حَجَّ فِي عَامِهِ ذَلِكَ وَ أَفْرَدَ الْحَجَّ فَلَيْسَ عَلَيْهِ دَمٌ فَإِنَّ الْحُسَيْنَ بْنَ عَلِيٍّ ع خَرَجَ قَبْلَ التَّرْوِيَةِ بِيَوْمٍ إِلَى الْعِرَاقِ وَ قَدْ كَانَ دَخَلَ مُعْتَمِراً.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ‘Isma‘il has narrated from al-Fadl ibn Shadhan from Hammad ibn ‘Isa from Ibrahim ibn ‘Umar al-Yemaniy who has said the following: “Once abu ‘Abd Allah (a.s.), was asked about a man who travels in the months of al-Hajj for al-‘Umrah, then returns to his town. He (the Imam) said, ‘It is not harmful. If he performs al-Hajj in that year he is not required to offer animal offering. Al-Husayn ibn Ali, ‘Alayhim al-Salam, left before the day of al-Tarwiyah (eight of Dhu al-Hajj ah) for Iraq and he had entered Makkah for al-‘Umrah.’” NOTE: (Fatwa best explains Hadith 2-3 of this Chapter.)

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسن كالصحيحAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/234)
الهوامش · 1

[1]قال الشهيد في الدروس: الافضل للمعتمر في أشهر الحجّ مفردا الإقامة بمكّة حتّى يأتي بالحج و يجعلها متعة و قال القاضي: إذا ادرك يوم التروية فعليه الاحرام بالحج و يصير تمتعا و في رواية عمر بن يزيد إذا أهل عليه هلال ذى الحجة حج و يحمل على الندب لان الحسين عليه السلام خرج بعد عمرته يوم التروية و قد يجاب بانه مضطر.( آت)ص 535

No. ٤chapter #4vol. 4 · page 535
alkafi-7996

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ إِسْمَاعِيلَ بْنِ مَرَّارٍ عَنْ يُونُسَ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ قَالَ:

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قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع مِنْ أَيْنَ افْتَرَقَ الْمُتَمَتِّعُ وَ الْمُعْتَمِرُ فَقَالَ إِنَّ الْمُتَمَتِّعَ مُرْتَبِطٌ بِالْحَجِّ وَ الْمُعْتَمِرَ إِذَا فَرَغَ مِنْهَا ذَهَبَ حَيْثُ شَاءَ وَ قَدِ اعْتَمَرَ الْحُسَيْنُ بْنُ عَلِيٍّ ع فِي ذِي الْحِجَّةِ ثُمَّ رَاحَ يَوْمَ التَّرْوِيَةِ إِلَى الْعِرَاقِ وَ النَّاسُ يَرُوحُونَ إِلَى مِنًى وَ لَا بَأْسَ بِالْعُمْرَةِ فِي ذِي الْحِجَّةِ لِمَنْ لَا يُرِيدُ الْحَجَّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ali ibn Ibrahim has narrated from his father from Isma‘il ibn Marrar from Yunus from Mu‘awiyah ibn ‘Ammar who has said the following: “I once asked abu ‘Abdillah (a.s.), ‘What is the difference between al-‘Umrah of al-Tamattu‘ and separate al-‘Umrah?’ He (the Imam) replied, ‘Al-Tamattu’ al-‘Umrah is linked with al-Hajj. In a separate al-‘Umrah, one, after completing its acts, is free to go wherever he likes. Al- Husayn (a.s.) performed separate al-‘Umrah in Dhu al-Hijjah, then he left on the day of al-Tarwiyah (8th of Dhu al-Hijjah) for Iraq when people were leaving for Mina. There is no offense in performing al-‘Umrah in the month of Dhu al-Hijjah if one does not want to perform al-Hajj.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/234)