Usul16

Persons Dead Without Shower Due to Carnal Relations Hayd or Child Birth Reasons

No. ١chapter #1vol. 3 · page 154
alkafi-4378

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ عَنْ زُرَارَةَ قَالَ:

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قُلْتُ لَهُ‌ مَاتَ مَيِّتٌ وَ هُوَ جُنُبٌ كَيْفَ يُغَسَّلُ وَ مَا يُجْزِئُهُ مِنَ الْمَاءِ فَقَالَ يُغَسَّلُ غُسْلًا وَاحِداً يُجْزِئُ ذَلِكَ عَنْهُ لِجَنَابَتِهِ وَ لِغُسْلِ الْمَيِّتِ لِأَنَّهُمَا حُرْمَتَانِ اجْتَمَعَتَا فِي حُرْمَةٍ وَاحِدَةٍ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz from Zurarah, in a Muzmar manner, who has said the following: “I once said to him (the Imam) (a.s.), that there is one who has died after sexual relation but before Ghusl (bath). How is Ghusl (bath) prescribed for him and how much water is needed? He (the Imam) said, ’Only one Ghusl (bath) is sufficient for both reasons, each of which is inviolable requiring one inviolable act (Ghusl (bath)).’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/329)
الهوامش · 3

[1]اعوزه الشي‌ء إذا احتاج إليه فلم يقدر عليه و قوله:« به جاءت الرواية» يعنى عن رسول اللّه صلّى اللّه عليه و آله.( فى)ص 154

[4]كذا مضمرا.ص 154

[5]في المنتهى ج 1 ص 432: الحائض و الجنب إذا ماتا غسلا كغيرهما من الأموات مرة واحدة و استدلّ- ره- بالإجماع و قال: و قد اجمع عليه أهل العلم الا الحسن البصرى فانه أوجب غسلين.ص 154

No. ١chapter #1vol. 4 · pages 241-242
alkafi-6816

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ حَمَّادِ بْنِ عِيسَى عَنْ حَرِيزٍ قَالَ أَخْبَرَنِي يَاسِينُ قَالَ سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ‌

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إِنَّ قَوْماً أَقْبَلُوا مِنْ مِصْرٍ فَمَاتَ مِنْهُمْ رَجُلٌ فَأَوْصَى بِأَلْفِ دِرْهَمٍ لِلْكَعْبَةِ فَلَمَّا قَدِمَ الْوَصِيُّ مَكَّةَ سَأَلَ فَدَلُّوهُ عَلَى بَنِي شَيْبَةَ فَأَتَاهُمْ فَأَخْبَرَهُمُ الْخَبَرَ فَقَالُوا قَدْ بَرِئَتْ ذِمَّتُكَ ادْفَعْهَا إِلَيْنَا فَقَامَ الرَّجُلُ فَسَأَلَ النَّاسَ فَدَلُّوهُ عَلَى أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ ع قَالَ أَبُو جَعْفَرٍ ع فَأَتَانِي فَسَأَلَنِي فَقُلْتُ لَهُ إِنَّ الْكَعْبَةَ غَنِيَّةٌ عَنْ هَذَا انْظُرْ إِلَى مَنْ أَمَّ هَذَا الْبَيْتَ فَقُطِعَ بِهِ أَوْ ذَهَبَتْ نَفَقَتُهُ أَوْ ضَلَّتْ رَاحِلَتُهُ أَوْ عَجَزَ أَنْ يَرْجِعَ إِلَى أَهْلِهِ فَادْفَعْهَا إِلَى هَؤُلَاءِ الَّذِينَ سَمَّيْتُ لَكَ‌ فَأَتَى الرَّجُلُ بَنِي شَيْبَةَ فَأَخْبَرَهُمْ‌ بِقَوْلِ أَبِي جَعْفَرٍ ع فَقَالُوا هَذَا ضَالٌّ مُبْتَدِعٌ لَيْسَ يُؤْخَذُ عَنْهُ وَ لَا عِلْمَ لَهُ وَ نَحْنُ نَسْأَلُكَ بِحَقِّ هَذَا وَ بِحَقِّ كَذَا وَ كَذَا لَمَّا أَبْلَغْتَهُ عَنَّا هَذَا الْكَلَامَ قَالَ فَأَتَيْتُ أَبَا جَعْفَرٍ ع فَقُلْتُ لَهُ لَقِيتُ بَنِي شَيْبَةَ فَأَخْبَرْتُهُمْ فَزَعَمُوا أَنَّكَ كَذَا وَ كَذَا وَ أَنَّكَ لَا عِلْمَ لَكَ ثُمَّ سَأَلُونِي بِالْعَظِيمِ إِلَّا بَلَّغْتُكَ مَا قَالُوا قَالَ وَ أَنَا أَسْأَلُكَ بِمَا سَأَلُوكَ لَمَّا أَتَيْتَهُمْ فَقُلْتَ لَهُمْ إِنَّ مِنْ عِلْمِي أَنْ لَوْ وُلِّيتُ شَيْئاً مِنْ أَمْرِ الْمُسْلِمِينَ لَقَطَعْتُ أَيْدِيَهُمْ ثُمَّ عَلَّقْتُهَا فِي أَسْتَارِ الْكَعْبَةِ ثُمَّ أَقَمْتُهُمْ عَلَى الْمِصْطَبَّةِ ثُمَّ أَمَرْتُ مُنَادِياً يُنَادِي أَلَا إِنَّ هَؤُلَاءِ سُرَّاقُ اللَّهِ فَاعْرِفُوهُمْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. Ali ibn Ibrahim has narrated from his father from Hammad ibn ‘Isa from Hariz who has said that narrated to me Yasin who has said the following: “I heard abu Ja’far (a.s.), say, ‘A people were coming from Egypt, and on the way one of them died, who had said in his will to donate one thousand dirham to al-Ka‘bah. The executor of the will, on his arrival in Makkah, asked and he was directed to banu Shaybah. He went and informed them about the donation. They said, ‘You have freed yourself of the responsibility: you can give it to us.’ The man (executor of will) stayed and asked people who directed him to abu Ja‘far, Muhammad ibn Ali (a.s.). Abu Ja‘far (a.s.), has said, ‘He came to me and asked about the donation. I said, ‘Al-Ka‘bah does not need it. Look for the visitors of this House who may have lost their supplies, their animals for transportation, or are not able to return home, and give it to such people whom I mentioned to you.’ The man then went to banu Shaybah and informed them of the words of abu Ja’far (a.s.). They said, ‘He is lost, a heretic and knowledge (religious) is not acquired from him. He does not have any knowledge. We ask you through this House and through so and so to convey our words to him.’ He (the man) has said I then went to abu Ja‘far (a.s.), and said, ‘I went to banu Shaybah and informed them, but they think that you are such and such person and that you do not have any religious knowledge. They then asked me on oath by the great One to inform you of their words.’ He (the Imam) then said, ‘I ask you to do when you go back to them what they had asked you to do. Say to them from me, ‘Of my knowledge, were I the person in charge of the affairs of the Muslim, is that I would cut off their hands. I then would hang them by the curtains of al- Ka‘bah, make them stand on stools and command the announcer to announce, ‘These are thieves who steal from Allah, so you must take notice of this fact.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/103)
الهوامش · 2

[2]ظاهر الخبر أن من أوصى شيئا للكعبة يصرف إلى معونة الحاجّ و ظاهر الاصحاب أن من نذر شيئا او أوصى للبيت أو لاحد المشاهد المشرفة يصرف في مصالح ذلك المشهد و لو استغنى المشهد عنه في الحال و المآل يصرف في معونة الزوار إلى المساكين و المجاورين فيه و يمكن حمل هذا الخبر على ما إذا علم أنّه لا يصرف في مصالح المشهد كما يدلّ عليه آخر الخبر أو على ما إذا لم يحتج البيت إليه كما يشعر به أول الخبر فلا ينافى المشهور.( آت)ص 241

[1]المصطبة- بكسر الميم و شد الباء-: كالدكان للجلوس عليه ذكره الفيروزآبادي.( آت)ص 242

No. ١chapter #1vol. 5 · page 347
alkafi-9486

عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَكَمِ عَنْ أَبَانٍ عَنْ رَجُلٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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الْكُفْوُ أَنْ يَكُونَ عَفِيفاً وَ عِنْدَهُ يَسَارٌ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

1. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from Aban from a man who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘Proper match is one who is chaste and affluent.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مرسلAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (20/48)
No. ٢chapter #2vol. 3 · page 154
alkafi-4379

مُحَمَّدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ أَحْمَدَ عَنْ أَحْمَدَ بْنِ الْحَسَنِ بْنِ عَلِيٍّ عَنْ عَمْرِو بْنِ سَعِيدٍ عَنْ مُصَدِّقِ بْنِ صَدَقَةَ عَنْ عَمَّارِ بْنِ مُوسَى عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنِ الْمَرْأَةِ إِذَا مَاتَتْ فِي نِفَاسِهَا كَيْفَ تُغَسَّلُ قَالَ مِثْلَ غُسْلِ الطَّاهِرَةِ وَ كَذَلِكَ الْحَائِضُ وَ كَذَلِكَ الْجُنُبُ إِنَّمَا يُغَسَّلُ غُسْلًا وَاحِداً فَقَطْ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad from Ahmad ibn al-Hassan ibn Ali from ‘Amr ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “I once asked abu ’Abd Allah (a.s.), about the case of a woman who dies during her child- birth, how Ghusl (bath) to be given for her? He (the Imam) said, ‘It is just like cleansing Ghusl (bath) after blood discharge is over and so also is the case with a woman during her Hayd (menses) and after sexual relation: only one Ghusl (bath) is sufficient.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • موثقAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/330)
الهوامش · 1

[2]كذا مضمرا.ص 154

No. ٢chapter #2vol. 4 · page 242
alkafi-6817

مُحَمَّدُ بْنُ يَحْيَى عَنْ بُنَانِ بْنِ مُحَمَّدٍ عَنْ مُوسَى بْنِ الْقَاسِمِ عَنْ عَلِيِّ بْنِ جَعْفَرٍ عَنْ أَخِيهِ أَبِي الْحَسَنِ ع قَالَ:

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سَأَلْتُهُ عَنْ رَجُلٍ جَعَلَ جَارِيَتَهُ هَدْياً لِلْكَعْبَةِ كَيْفَ يَصْنَعُ قَالَ إِنَّ أَبِي أَتَاهُ رَجُلٌ قَدْ جَعَلَ جَارِيَتَهُ هَدْياً لِلْكَعْبَةِ فَقَالَ لَهُ قَوِّمِ الْجَارِيَةَ أَوْ بِعْهَا ثُمَّ مُرْ مُنَادِياً يَقُومُ عَلَى الْحِجْرِ فَيُنَادِي أَلَا مَنْ قَصُرَتْ بِهِ نَفَقَتُهُ أَوْ قُطِعَ بِهِ طَرِيقُهُ أَوْ نَفِدَ بِهِ طَعَامُهُ فَلْيَأْتِ فُلَانَ بْنَ فُلَانٍ وَ مُرْهُ أَنْ يُعْطِيَ أَوَّلًا فَأَوَّلًا حَتَّى يَنْفَدَ ثَمَنُ الْجَارِيَةِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

2. Muhammad ibn Yahya has narrated from Bunan ibn Muhammad from Musa ibn al-Qasim from Ali ibn Ja’far who has said the following: “I once asked abu al-Hassan (a.s.), about a man who has made his slave-girl a gift to al- Ka‘bah. What should he do? He (the Imam) said, ‘Once a man who had made his slave-girl a gift to al- Ka‘bah, came to my father (a.s.). He (the Imam) said, ‘Evaluate the slave-girl or sell her; then ask the announcer to stand near the Black Stone and announce, “O those who are short in their expenses, looted on the way or their supplies depleted, come to so and so.” He must distribute it among them on the basis of first come first served until the amount is distributed.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/104)
الهوامش · 1

[2]مضمونه مشهور بين الاصحاب اذ الهدى يصرف الى النعم و لا يتعلق بالجارية و ذكر الاكثر الجارية و ألحق جماعة بها الدابّة. و قال بعض المحققين: لا يبعد مساواة غيرهما لهما في هذا الحكم في اهداء الدراهم و الدنانير و الاقمشة و غير ذلك و يؤيده الخبر المتقدم و قال في الدروس: لو نذر أن يهدى عبدا أو أمة او دابة الى بيت اللّه أو مشهد معين بيع و صرف في مصالحه و معونة الحاجّ و الزائرين لظاهر صحيحة عليّ بن جعفر.( آت)ص 242

No. ٣chapter #3vol. 3 · page 154
alkafi-4380

سَهْلُ بْنُ زِيَادٍ عَنِ ابْنِ مَحْبُوبٍ وَ أَحْمَدَ بْنِ مُحَمَّدٍ

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فِي الْمَرْأَةِ إِذَا مَاتَتْ نُفَسَاءَ وَ كَثُرَ دَمُهَا أُدْخِلَتْ إِلَى السُّرَّةِ فِي الْأَدَمِ أَوْ مِثْلِ الْأَدَمِ نَظِيفٍ ثُمَّ تُكَفَّنُ بَعْدَ ذَلِكَ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Sahl ibn Ziyad has narrated from ibn Mahbub and Ahmad ibn Muhammad in a Muzmar manner who has said the following: “Abu ‘Abd Allah (a.s.), has said, ‘A woman, who dies during her child-birth with a great deal of blood discharge, is placed in a clean bag of treated skin up to her bellybutton; then she is shrouded.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • ضعيف على المشهورAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (13/330)
الهوامش · 1

[6]في الفقيه ص 38 رواه عن الصادق عليه السلام و في التهذيب ج 1 ص 93 رواه مضمرا ايضا.ص 154

No. ٣chapter #3vol. 4 · page 242
alkafi-6818

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ صَالِحِ بْنِ السِّنْدِيِّ عَنْ جَعْفَرِ بْنِ بَشِيرٍ عَنْ أَبَانٍ عَنْ أَبِي الْحُرِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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جَاءَ رَجُلٌ إِلَى أَبِي جَعْفَرٍ ع فَقَالَ إِنِّي أَهْدَيْتُ جَارِيَةً إِلَى الْكَعْبَةِ فَأُعْطِيتُ بِهَا خَمْسَمِائَةِ دِينَارٍ فَمَا تَرَى قَالَ بِعْهَا ثُمَّ خُذْ ثَمَنَهَا ثُمَّ قُمْ عَلَى حَائِطِ الْحِجْرِ ثُمَّ نَادِ وَ أَعْطِ كُلَّ مُنْقَطَعٍ بِهِ وَ كُلَّ مُحْتَاجٍ مِنَ الْحَاجِّ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

3. Ali ibn Ibrahim has narrated from Salih al-Sindiy from Ja’far ibn Bashir from Aban from abu al-Hurr who has said the following: “Once, a man came to abu Ja’far (a.s.), saying, ‘I have given a slave-girl as a gift to al- Ka‘bah and I had paid for her five hundred. What is your instruction? He (the Imam) said, ‘Sell the slave-girl, and with whatever amount you will receive from the sale go to the wall near the Black Stone, make an announcement and give to those looted on the way and to every needy of the people performing Hajj.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

1
  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (17/105)
No. ٤chapter #4vol. 4 · pages 242-243
alkafi-6819

أَحْمَدُ بْنُ مُحَمَّدٍ عَنْ عَلِيِّ بْنِ الْحَسَنِ الْمِيثَمِيِّ عَنْ أَخَوَيْهِ مُحَمَّدٍ وَ أَحْمَدَ عَنْ عَلِيِّ بْنِ يَعْقُوبَ الْهَاشِمِيِّ عَنْ مَرْوَانَ بْنِ مُسْلِمٍ عَنْ سَعِيدِ بْنِ عَمْرٍو الْجُعْفِيِّ عَنْ رَجُلٍ مِنْ أَهْلِ مِصْرَ قَالَ:

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أَوْصَى إِلَيَّ أَخِي بِجَارِيَةٍ كَانَتْ لَهُ مُغَنِّيَةٍ فَارِهَةٍ وَ جَعَلَهَا هَدْياً لِبَيْتِ اللَّهِ‌ الْحَرَامِ فَقَدِمْتُ مَكَّةَ فَسَأَلْتُ فَقِيلَ ادْفَعْهَا إِلَى بَنِي شَيْبَةَ وَ قِيلَ لِي غَيْرُ ذَلِكَ مِنَ الْقَوْلِ فَاخْتُلِفَ عَلَيَّ فِيهِ فَقَالَ لِي رَجُلٌ مِنْ أَهْلِ الْمَسْجِدِ أَ لَا أُرْشِدُكَ إِلَى مَنْ يُرْشِدُكَ فِي هَذَا إِلَى الْحَقِّ قُلْتُ بَلَى قَالَ فَأَشَارَ إِلَى شَيْخٍ جَالِسٍ فِي الْمَسْجِدِ فَقَالَ هَذَا جَعْفَرُ بْنُ مُحَمَّدٍ ع فَسَلْهُ قَالَ فَأَتَيْتُهُ ع فَسَأَلْتُهُ وَ قَصَصْتُ عَلَيْهِ الْقِصَّةَ فَقَالَ إِنَّ الْكَعْبَةَ لَا تَأْكُلُ وَ لَا تَشْرَبُ وَ مَا أُهْدِيَ لَهَا فَهُوَ لِزُوَّارِهَا بِعِ الْجَارِيَةَ وَ قُمْ عَلَى الْحِجْرِ فَنَادِ هَلْ مِنْ مُنْقَطَعٍ بِهِ وَ هَلْ مِنْ مُحْتَاجٍ مِنْ زُوَّارِهَا فَإِذَا أَتَوْكَ فَسَلْ عَنْهُمْ‌ وَ أَعْطِهِمْ وَ اقْسِمْ فِيهِمْ ثَمَنَهَا قَالَ فَقُلْتُ لَهُ إِنَّ بَعْضَ مَنْ سَأَلْتُهُ أَمَرَنِي بِدَفْعِهَا إِلَى بَنِي شَيْبَةَ فَقَالَ أَمَا إِنَّ قَائِمَنَا لَوْ قَدْ قَامَ لَقَدْ أَخَذَهُمْ وَ قَطَعَ أَيْدِيَهُمْ وَ طَافَ بِهِمْ وَ قَالَ هَؤُلَاءِ سُرَّاقُ اللَّهِ.

Read English translationMuhammad Sarwar — attributed by Thaqalayn

4. Ahmad ibn Muhammad from has narrated from Ah ibn al-Hassan al-Mithamiy from his two brothers Muhammad and Ahmad from Ah ibn Ya’qub al-Hashimiy from Marwan ibn Muslim from Sa‘id ibn ‘Umar al-Ju’fiy from a man from people of Misr (Egypt) who has said the following: “My brother in his will made a beautiful singer slave-girl a gift to the Bayt of Allah al-Haram (the Sacred House of Allah). I then went to Makkah and asked about it. I was told to give her to banu Shaybah. In addition, other things were said to me. It became confusing to me. One man from the Masjid asked me, ‘Can I show someone who can instruct you in this matter of rights?’ I replied, ‘Yes, please do so.’ He showed me a shaykh who was sitting in the Masjid and said, ‘This is Ja’far ibn Muhammad (a.s.). Ask him your question.’ I then went to him (the Imam), asked my question and explained to him the story. He (the Imam) said, ‘Al-Ka‘bah does not eat and drink, so whatever is given as gift to al-Ka‘bah is for those who visit al-Ka‘bah. Sell the slave-girl, stand up near the Black Stone and announce, “Those looted on the way and any needy of the visitors of al- Ka‘bah (can come to me).” Distribute the amount among them.’ I then said, ‘Certain people have told me to give it to banu Shaybah.’ He (the Imam) said, ‘When it is the rise of our al-Qa’im with divine authority, he will arrest them, cutoff their hands and make them walk (among people); they are thieves who steal from Allah.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

Hadith gradings

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  • مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (7/105)
الهوامش · 2

[3]قال البيضاوى عند تفسير قوله تعالى:« وَ تَنْحِتُونَ مِنَ الْجِبالِ بُيُوتاً فارِهِينَ»: بطرين أو حاذقين من الفراهة و هي النشاط فان الحاذق يعمل بنشاط.( آت)ص 242

[1]ظاهره عدم جواز الاكتفاء بقولهم و لزوم التفحص عن حالهم و ان أمكن أن يكون المراد سؤال أنفسهم عن حالهم لكنه بعيد.( آت)ص 243