Informing People to Attend a Funeral Service

1. A number of our people have narrated from Sahl ibn Ziyad from Ja’far ibn Muhammad al-Ash’ariy from ‘Abd Allah ibn Maymun al- Qaddah who has said the following: “Abu ‘Abd Allah (a.s.), has narrated from his father (a.s.), who has said that Ali, Alayhi al-Salam, once said to an old man who had never performed al-Hajj, ‘If you like you can prepare a man and send him to perform al-Hajj on your behalf.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Ali ibn Ibrahim has narrated from his father from Nuh ibn Shu’ayb and Muhammad ibn al-Hassan who has said the following: “Once, ibn abu al-‘Awja’ asked Hisham ibn al-Hakam, ’Is not Allah wise?’ Hisham ibn al-Hakam replied, ’Yes, He is. He is the most firm of the judges.’ He (ibn abu al-’Awja’) then asked, ’Tell me about the words of Allah, most Majestic, most Glorious, “Marry whomever of women you like, two, three or four and if you fear of failure to maintain justice then marry only one.” (4:3) Is not it obligatory?’ He replied, ‘Yes, it is.’ He then asked, ‘Tell me about the words of Allah, most Majestic, most Glorious, “You can never maintain justice among women no matter how strongly you desire, so do not incline completely to a particular side.” (4:128) What kind of a wise person makes such statements?’ Hisham ibn al-Hakam did not have an answer for it so he traveled to al-Madinah to abu ‘Abd Allah (a.s.). He (the Imam) asked, ’O Hisham, this is not the season of Hajj or ‘Umrah.’ Hisham replied, ‘Yes, I pray to Allah to keep my soul in service for your cause, I have come for what is very important for me. Ibn abu al-‘Awja’ asked me a question and I did not have any answer to it.’ He (the Imam) asked, ‘What is the question?’ He explained the story and abu ‘Abd Allah (a.s.), said, ‘The words of Allah, most Majestic, most Glorious, “Marry whomever of women you like, two, three or four and if you fear of failure to maintain justice then marry only one,” (4:3) are about maintenance and expenses and the words of Allah, most Majestic, most Glorious, “You can never maintain justice among women no matter how strongly you desire, so do not incline completely to a particular side to leave her in suspense,” (4:128) are about love.’ He (the narrator) has said that when Hisham ibn al-Hakam came back with this answer he (ibn abu al-‘Awja’) said, ‘By Allah, this is not from you.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Dharih al-Muharibiy who has said the following: “I once asked abu ‘Abd Allah (a.s.), ‘Should people be informed to attend the funeral of a deceased person?’ He (the Imam) replied, ‘Yes, people should be informed.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah from ‘Abd Allah ibn Sinan who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said that ’Amir al-Mu’minin, Alayhi al-Salam, commanded an old man who had never performed al-Hajj and was not able to perform al-Hajj because of old age to prepare a man to perform al-Hajj on his behalf.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from Muhammad ibn ‘Isa from Yunus from Hisham ibn al-Hakam who has said the following: “He (the Imam) (a.s.), has said, ‘Allah, most High has made marriage lawful on the basis of His servants’ ability to pay mahr (dower) and their ability to provide maintenance, so He has said, “Marry whomever of women you like, two, three or four and if you fear of failure to maintain justice then marry only one or a slave-girl that you own.” (4:3) Allah has also said, “Anyone of you who is not able to pay mahr (dower) to marry chaste believing woman he can marry of the slave-girls that you own of the young believing woman.” (4:128) Allah has said, “If you seek advantage from the women then pay their compensation as an obligation and it is not unlawful if you settle among yourselves.” (4:24) Allah has made marriage lawful for those who are able to pay mahr (dower) according to their financial resources and their ability to provide maintenance for four or for three or two or just one. Those who cannot provide expenses for one they can marry slave-girls whom they own. If one cannot maintain women, marry free women or buy a slave-girl; Allah has made al-Mut‘ah lawful by means of whatever is easy of mahr (dower) to pay in which providing maintenance and all expenses is not necessary. Allah makes each one self-sufficient by means of whatever He has given them in the form of their abilities to pay mahr (dower) with (or without) constraint in expenses for maintenance and the ability to refrain from indecent activities and the ability to refrain. From Allah, most Majestic, most Glorious, are good resources, capabilities and guidance to lawful goals by means of what He has given them so they can maintain chastity, remain away from unlawful matters by means of what He has given them and has made them free of needing unlawful matters and by whatever He has given them and has explained to them. Thus He has set limits upon them, like punishment by lashing and stoning, Li ‘an (condemnation) and separation. Had Allah not met the needs of each group by the resources that are made available to them and the lawful ways He would not set any of such limitation upon them. “The permanent manner of marriage and owning slave-girls are well-known among people because of being practiced so often. The issue of al-Mut‘ah is not clear for many people because of the prohibition of the One who prohibited it even though permission for it exists in the revelation (al- Quran) and is mentioned in the universal Sunnah for those who may like to find the reason and like to know it. Marriage in the manner of al-Mut‘ah is permissible for rich and poor with equal measure of lawfulness of marriage as they are equal in completing the obligation of al-Hajj and al-Mut‘ah in al- Hajj. The offering animal is for both rich and poor to offer. In this respect rich and poor are equal. It is because obligatory matters are sanctioned on the basis of the ability of those with the least amount of abilities to include both rich and poor. It is not fair to sanction obligatory matters on the basis of the abilities of people, otherwise, weakness and strength become confused. They are sanctioned on the basis of the least amount of abilities, thereafter the stronger ones are exhorted to compete in good deeds in optional matters because of their strength in their persons and wealth. Al-Mut‘ah is lawful for rich and poor, for those with limited abilities and for those with four wives or those who are married with slave-girls, if one likes. It is lawful for those who can only find enough for mahr (dower) of al- Mut‘ah and mahr (dower) is whatever they agree on within the limits of marriage for rich and poor regardless of being very little or a great deal.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from certain persons of his people who has said the following: “Abu ‘Abd Allah (a.s.), has said that people should be informed to attend the funeral of a deceased person.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id form al-Qasim ibn Muhammad from Ali ibn abu Hamzah who has said the following: “I once asked him (the Imam), Alayhi al-Salam, about the case of a Muslim who is prevented from performing al-Hajj because of illness or some other good reason in the sight of Allah. He (the Imam) said, ‘He is required that someone else who has not performed al-Hajj and does not have any assets, go to al-Hajj on his behalf on his expenses.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. A number of our people have narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from Fadalah ibn Ayyub from al- Qasim ibn Burayd from Muhammad ibn Muslim who has said the following: “Abu Ja‘far, Alayhi al-Salam, has said that Ali, Alayhi al-Salam, would say, ‘If a man wants to perform al-Hajj but illness or some other thing prevents him from going for al-Hajj, he must prepare (hire) a man with his assets and send him for al-Hajj in his place.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad from al-Halabiy who has said the following: “Abu ‘Abd Allah, Alayhi al-Salam, has said, ‘If a man is affluent but an illness or some other good reason in the sight of Allah, most Majestic, most Glorious, prevents him he is required (to hire) a man who has not performed any al-Hajj on his expenses to go to perform al-Hajj on his behalf.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.