People Who Should and Those Who Should Not Enter a Grave

1. Ali ibn Ibrahim has narrated from his father from Salih af-Sindiy from Ja‘far ibn Bashir from ’Abd Allah ibn Rashid who has said the following: “Abu ‘Abd Allah (a.s.), has said that a man may enter the grave of his father, but a father should not enter the grave of his sons.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn ‘Isma‘il who has said the following: “I once instructed a man to ask abu al-Hassan (a.s.), about a man who receives an amount to perform al-Hajj but it is not sufficient. Can he get additional amount from other persons to combine and make them as partners, or that al-Hajj is only for one of them? He quoted him (the Imam) as having said, ‘I like it to be for one of them only, but if it is not sufficient, he must not take such amount.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from ‘Is ibn al-Qasim who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who divorces his wife who marries another man and gives birth from the second man; if her children from the second husband are lawful for the children of the first husband from his wife other than her. He (the Imam) said, ‘Yes, it is lawful. 5 I then asked him about the case of a man who frees his slave- girl who marries another man and gives birth from the second man; if her children are lawful for the children of the man who freed her. He (the Imam) said, ‘Yes, they are lawful.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Um ay r from Hafs ibn al-Bakhtariy and others who has said the following: “Abu ‘Abd Allah (a.s.), has said that it is undesirable for a man to enter the grave of his sons.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. A number of our people have narrated from Sahl ibn Ziyad from Ya’qub ibn Yazid from Ja’far al-Ahwal from ‘Uthman ibn ‘Isa who has said the following: “I once asked al-Rida’ (a.s.), about a man who receives an amount to perform al-Hajj but he gives it to someone else. He (the Imam) said, ’It is not harmful.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn from Safwan and Ahmad ibn Muhammad from al-‘Asemiy from Ali ibn al-Hassan Faddal from al-‘Abbas ibn ‘Amir from Safwan ibn Yahya from Shu’ayb al-‘Aqarqufiy who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who has a slave-girl with whom he goes to bed seeking to have a child, but does not become fortunate to have a child and gives her to his brother as a gift or sells her and she gives birth to several children; if his children from a woman other than her can marry the children of his brother from her. He (the Imam) asked me to say it again. I said it again and he (the Imam) said, ‘Yes, it is not unlawful.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali has narrated from his father from Ibn Abi ‘Umayr from Muhammad ibn abu Hamzah from a man who has said the following: “When Isma’il, son of abu ‘Abd Allah, passed away, abu ‘Abd Allah (a.s.), went to the grave site, allowed his body to reach the ground, and said, ‘I pray to Allah to grant you mercy and favors.’ He did not enter the grave; and he said, ‘This is how the Holy Prophet did when Ibrahim died.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Abu Ali al-Ash’ariy has narrated from Ahmad ibn Muhammad from Muhsin ibn Ahmad from Aban from ‘Imran ibn Yazid who has said the following: “I once asked abu ‘ Abd Allah (a.s.), about a man who says in his will to perform al-Hajj for him but the amount is not sufficient. He (the Imam) said, ‘It is performed from nearby before Miqat (place for assuming the state of Ihram).”’

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. Abu Ali al-Ash’ariy has narrated from Muhammad ibn ‘Abd al-Jabbar from ‘Abd Allah al-Hajjal from Tha’labah ibn Maymun from Zurarah who has said the following: “I asked abu ‘Abd Allah (a.s.), ‘How many should enter a grave?’ He replied, ‘It is up to the guardian of the deceased. He may ask an odd or even number of people.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

4. It is narrated from the narrator of the previous Hadith from Zayd ibn al-Juhaym al-Hilaliy who has said the following: “This is concerning my question before abu ‘Abd Allah (a.s.), about the case of a man who marries a woman and his son marries the daughter of that woman. He (the Imam) said, ‘If her daughter was there before she married him, it is not unlawful.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

5. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from al-Nawfaliy from al-Sakuniy from ‘Abd Allah (a.s.), who has said the following: “Amir al-Mu’minin (a.s.), has said, ‘It is of the Sunnah (tradition) of the Messenger of Allah that no one should enter the grave of a woman except those who could see her in her lifetime.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

6. Sahl ibn Ziyad has narrated from Muhammad ibn ‘Uramah from Ali ibn Maysarah from Ishaq ibn ‘Ammar who has said the following: “Abu ‘Abd Allah (a.s.), has said that a husband is more rightful to place his wife in the grave.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

7. Humayd ibn Ziyad has narrated from al-Hassan ibn Muhammad al-Kindiy from Ahmad ibn al-Hassan al-Mithamiy from Aban from ‘Abd Allah ibn Rashid who has said the following: “I was with abu ‘Abd Allah (a.s.), when Isma’il, his son passed away. The dead body was brought down in the grave. Thereafter he (the Imam) allowed his body to reach the ground on the side of the grave facing the direction of Qiblah. Then he said, ‘This is how the Messenger of Allah did on the death of Ibrahim.’ He then said, ‘A man may enter the grave of his father but a father, should not enter the grave of his sons.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

8. A number of our people have narrated from Sahl ibn Ziyad from Muhammad ibn al-Walid from Yahya ibn ‘Amr from ‘Abd Allah ibn Rashid from ‘Abd Allah al-‘Anbariy who has said the following: “Once I asked abu ‘Abd Allah (a.s.), ‘Can a man bury his son?’ He replied, ‘He does not bury him in the soil.’ I (the narrator) then asked, ‘Can a son bury his father?’ He replied, ‘Yes, there is no offense in it.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. It is narrated from the narrator of the previous Hadith from al-Husayn ibn Khalid al-Sayrafiy who has said the following: “I once asked abu al-Hassan (a.s.), about this case and he asked me to say it again and I said, ‘I had a slave-girl and I was not fortunate to have a child from her so I sold her and she give birth to a child from someone other than me and I have a child from a woman other than her; if I can give in marriage my child from another woman to her child.’ He (the Imam) said, ‘You can give in marriage to her children who were before you, before she became yours.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.