The Imams know all the knowledge that has come to the angels, the prophets and the Messenger

1. From Ali ibn Muhammad and Muhammad ibn al-Hasan, from Sahl ibn Ziyad, from Muhammad ibn al-Hasan ibn Shammun, from Abdullah ibn Abdur-Rahman, from Abdullah ibn al-Qasim, from Sama'ah, from Abu Abdillah (AS) who said: "Indeed, Allah, Blessed and Exalted, has two kinds of knowledge: One kind He has made apparent to His angels, His prophets, and His messengers. Whatever He has made apparent to His angels, His prophets, and His messengers, we have learned it. And another kind He has kept exclusively to Himself. So, whenever Allah decides to reveal something from it, He informs us of it, and it is presented to the Imams who came before us." From Ali ibn Muhammad and Muhammad ibn al-Hasan, from Sahl ibn Ziyad, from Musa ibn al-Qasim, and Muhammad ibn Yahya, from al-Amraki ibn Ali, all from Ali ibn Ja‘far, from his brother Musa ibn Ja‘far (AS), a similar narration.

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

1. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Nadr ibn Suwayd from Hisham ibn Salim from Muhammad ibn Muslim who has said the following: “I once said to abu ‘Abd Allah (a.s.), "Ammar al-Sabatiy has narrated from you a Hadith.’ He (the Imam) asked, ‘What Hadith is it? 5 I then said, ‘He narrates that Sunnah is obligatory.’ He (the Imam) said, ‘Where does he go! Where does he go! I did not speak to him as such. I only said to him that when performing Salah (prayer) if one is attentive toward it, does not speak to one’s soul in it and does not make mistakes in it, Allah comes forward eagerly to what is performed eagerly. Perhaps one half is raised, one fourth, one third or one fifth is raised. We command to perform Sunnah only to complete what is missed of obligatory ones.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. A number of our people has narrated from Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from abu Basir from abu ‘Abdallah (a.s.) who has said the following. “Allah, the Most Holy, the Most High, has two kinds of knowledge. One kind is His only and no creature knows about it. The other kind is that which He has thrown unto His angels and His Messenger. Whatever is thrown to the angels and the Messengers have reached us.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ibn Abi ‘Umayr Hisham ibn Salim from Muhammad ibn Muslim who has said the following: “Abu Ja‘far (a.s.), has said, ‘Of Salah (prayer) of a servant (of Allah) sometimes one-half, sometimes one-third, one-fourth or one-fifth is raised. Whatever is raised is only what one has performed with love from his heart. We only command to perform optional Salah (prayer) to complete what it is cut short of obligatory ones.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from Salih ibn al-Sindi from Ja‘far ibn Bashir from Durays who has said that he heard abu Ja‘far (a.s.) say the following. “Allah, the Most Holy, the Most High, has two kinds of knowledge. One kind is that which is granted and the kind is that which I withheld. Of the one which, is granted, nothing is known to the angels and the Messengers, but only we know it. The one which is withheld iis the kind that is before Allah, the Most Holy, the Most High in the original Book. When it appears it permeates.” come of Allah said:

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

3. It is a narration from him (narrator of previous Hadith) by Ahmad ibn Muhammad from al-Husayn ibn Sa‘id from al-Qasim ibn Muhammad from Ali ibn abu Hamzah from abu Basir from who has said the following: “Once, when I was present, a man said to abu ‘Abd Allah (a.s.), ‘I pray to Allah to keep my soul in service for your cause, I make a great number of mistakes in my Salah (prayer).’ He (the Imam) said, ‘Has anyone remained safe thereby?’ I (the narrator) then said, ‘I think no one makes as many mistakes as I do.’ Abu ‘Abd Allah (a.s.), then said to him, ‘O abu Muhammad, sometimes of Salah (prayer) of a servant (of Allah) one-third is raised, sometimes one-half or three- fourth or less or more depending upon the quantity of one’s mistakes in that Salah (prayer). However, it is completed with his optional Salah (prayer).’ Abu Basir then said to him (the Imam), ‘I think, optional Salah (prayer) should not be omitted in any condition.’ Abu ‘Abd Allah (a.s.), then said, ‘Yes, it should not be omitted.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Abu Ali al-Ash‘ari has narrated from Muhammad ibn ‘Abd al-Jabber from Muhammad ibn Isma‘il from Ali ibn al-Nu‘man from Suwayd al-Qalla from abu Ayyub from abu Basir from abu Ja‘far (a.s.) who has said the following. “Allah, the Most Holy, the Most High, has two kinds of knowledge. One kind of knowledge is that which no one knows except He. The other kind is that which He has taught to the His angels and His messengers. Whatever His angels and Messengers have learned we know it.”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

4. Ali ibn Ibrahim has narrated from his father and Muhammad ibn ’Isma‘il from al-Fadl ibn Shadhan all from Hammad ibn ‘Isa from Hariz from Fudayl ibn Yasar who has said the following: “Abu Ja‘far, and abu ‘Abd Allah, ‘Alayhim al-Salam, have said, ‘Of your Salah (prayer) only that much is for you which you have performed with love. If one instills delusion in Salah (prayer) or omits it altogether, then such Salah (prayer) is rolled up and is struck against the face of its owner.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.

5. Ali ibn Ibrahim has narrated from his father from ‘Abd Allah ibn al-Mughirah who has said the following: “It is in the book of Hariz who has said that once I forgot about my being in obligatory Salah (prayer) until Ruku‘ (bowing down on one’s knees). Can I make my intention for it to be an optional Salah (prayer)? He (the Imam) (a.s.), said, ‘It is what you had stood up for. If you stood up to perform an obligatory Salah (prayer) then doubts entered, you are still in obligatory Salah (prayer). If you stood up for optional Salah (prayer) then made your intention for obligatory Salah (prayer), you were still in optional Salah (prayer). If you stood up for obligatory then you remembered optional Salah (prayer) which was due, you were to complete it as obligatory.’”

Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.