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Hadith.2303 - In a narration from Isa ibn Abdullah Al-Hashimi, from his father, from Imam Abu Abdullah (as), from his father (as): "The location of the Kaaba was a raised area of white earth that radiated like the light of the sun and the moon until one of Adam's sons killed his brother, and it darkened. When Adam (as) descended, Allah (swt), the Mighty and Majestic, raised the entire earth for him to see and said, 'This is all yours.' Adam said: 'My Lord (azj), what is this radiant, white land?' Allah (swt) replied: 'This is My sanctuary on My earth, and I have made it incumbent upon you to circumambulate it seven hundred times every day.'"
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Hadith.2304 - Saeed ibn Abdullah Al-A'raj narrated from Abu Abdullah (as): "The most beloved land to Allah (swt), the Exalted, is Mecca, and no soil is more beloved to Him, Allah (swt), the Mighty and Majestic, than its soil; no stone is more beloved to Allah (swt), the Mighty and Majestic, than its stones; no tree is more beloved to Allah (swt), the Mighty and Majestic, than its trees; no mountains are more beloved to Allah (swt), the Mighty and Majestic, than its mountains; and no water is more beloved to Allah (swt), the Mighty and Majestic, than its water."
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Hadith.2308 - Zurara ibn A'yan said to Abu Ja'far (as): "Did you meet Imam Al-Husayn (as)?" Imam (as) replied: "Yes, I remember being with him in the Sacred Mosque when a flood entered it, and the people were worried about the Maqam (Station of Ibrahim). Someone would go out and say: 'The flood has taken it away,' and another would come in and say, 'It is still in its place.' Imam Al-Husayn (as) said: 'O so-and-so, what are these people doing?' I said: 'May Allah (swt) rectify your affairs, they fear that the flood might have taken the Maqam.' He said: 'Indeed, Allah (swt), the Mighty and Majestic, has made it a sign; it will not be taken away. Be at ease.' The Maqam was originally placed by Ibrahim (as) next to the wall of the Kaaba, and it remained there until the people of Jahiliyyah (pre-Islamic ignorance) moved it to its current location. When the Prophet (peace and blessings be upon him and his family) conquered Mecca, he returned it to the spot where Ibrahim (as) had placed it, and it stayed there until the caliphate of Umar. Umar asked the people: 'Who among you knows the original location of the Maqam?' A man said: 'I know. I had measured its position with a strap, and I still have it.' Umar said: 'Bring it to me.' The man brought it, and Umar measured the position and returned the Maqam to that location."
[1]أي خافوا أن يذهب به السيل. و في بعض النسخ« يقومون».ص 243
[2]كذا في جميع النسخ و الكافي أيضا كأنّه دعا رجلا كان هناك و قوله« فقلت» مصحف« فقال».ص 243
[3]قال المحقّق التستريّ صاحب« الاخبار الدخيلة» فيما كتب الى ان فيه سقطا أو تصحيفا فان خطاب الإمام عليه السلام ابن ابنه و هو ابن أقل من أربع سنين بيا فلان و جوابه هو أيضا بأصلحك اللّه في غاية البعد، و في الكافي« فقال لي: يا فلان» و الظاهر أن الأصل« فقال لرجل: يا فلان ما يصنع هؤلاء فقال: أصلحك اللّه» فصحّف.ص 243
[1]الشراح تكلفوا في معناه و كأنّ فيه سقطا و في الكافي« قال: ناد أن اللّه- الخ» فحينئذ يستقيم المعنى بلا تكلف.ص 244
[2]ظاهره من كلام أبى جعفر عليه السلام و يمكن أن يكون من زرارة ذكره بالمناسبة.ص 244
[3]هو المطلب بن أبي وداعة السهمى القرشيّ سبط حارث بن المطلب و أمّه أروى، راجع اتحاف الورى باخبار أمّ القرى حوادث سنة سبع عشرة و في نسب الرّجل جمهرة أنساب العرب لابن حزم الاندلسى ص 164.ص 244
[4]النسع- بالكسر-: سير ينسج عريضا على هيئة أعنة النعال تشد به الرحال و القطعة منه نسعة و سمى نسعا لطوله.ص 244
الهوامش · 3 footnotes⌄
[١]أي خافوا أن يذهب به السيل. و في بعض النسخ« يقومون».
[٢]كذا في جميع النسخ و الكافي أيضا كأنّه دعا رجلا كان هناك و قوله« فقلت» مصحف« فقال».
[٣]قال المحقّق التستريّ صاحب« الاخبار الدخيلة» فيما كتب الى ان فيه سقطا أو تصحيفا فان خطاب الإمام عليه السلام ابن ابنه و هو ابن أقل من أربع سنين بيا فلان و جوابه هو أيضا بأصلحك اللّه في غاية البعد، و في الكافي« فقال لي: يا فلان» و الظاهر أن الأصل« فقال لرجل: يا فلان ما يصنع هؤلاء فقال: أصلحك اللّه» فصحّف.