ARead English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn⌄
Hadith.3254 - Amr ibn Thabit narrated from his father, from Sad ibn Tarif, from Al-Asbagh ibn Nubatah, who said: A woman was brought before Umar ibn al-Khattab. She had married an old man who died while lying on top of her after consummating the marriage. Later, she gave birth to a child. The old man's sons accused her of adultery and testified against her. Umar ordered that she be stoned. As they were leading her away, they passed by Commander of the Faithful Imam Ali ibn Abi Talib (as). She called out: "O cousin of the Messenger of Allah (swt)! I am wronged, and this is my evidence." Imam (as) said: "Present your evidence." She handed him a letter, and Imam (as) read it. Then Imam (as) said: "This woman is informing you of the date of her marriage, the date of consummation, and how it occurred. Return the woman." The next day, Imam Ali ibn Abi Talib (as) summoned some children who were of the same age as the woman's child and told them to play. They played until they became distracted. Then Imam (as) called out to them suddenly, and they all stood up, including the woman's child, who stood leaning on both his palms for support. Imam Ali ibn Abi Talib (as) called the child forward, confirmed his paternity, and ruled that he inherit from his father. He then ordered the brothers, who had falsely accused the woman, to be lashed one by one as the punishment for false accusation. Umar asked Imam Ali ibn Abi Talib (as): "How did you reach this judgment?" Imam (as) replied: "I recognized the frailty of the old man from the way the child leaned on his palms to stand up."
[1]أي كان يجب عليك أن تسألنى في أمثال تلك الوقائع حتّى أحكم بالواقع كما اشترطت عليك في القضاء، أو لما كان موضع التهمة كان يجب عليك السؤال و التفتيش، أو لما ادعوا موته و أنّه ما خلف مالا كان يمكنك طلب الشهود و التفريق حتّى تبين الحق، أو لما خرج معهم كان يجب عليهم أن يردوه أو يثبتوا موته و أنّه لم يخلف شيئا كما تدلّ عليه أخبار كثيرة.ص 25
[1]قال العلّامة المجلسيّ: قوله« لانه سهم اللّه» أي القرعة أو خاتمه عليه السلام و لعله حكم في واقعة لا يتعداه، و على المشهور بين الاصحاب ليس هذا موضع القرعة بل عندهم أن القول قول المنكر مع اليمين.ص 27
الهوامش · 4 footnotes⌄
[١]لعله بطريق الاستيذان و الالتماس لا بطريق الحكم و القطع.
[٢]أي تدعى مع القرائن من القبالة و غيرها.
[٣]الاتراب الذين ولدوا معا و سنهم واحد.
[٤]يكفى في سقوط الحدّ شبهة و في هذا الواقع كان صلوات اللّه عليه علم الواقع فيحكم بالواقع بامثال هذه الحيل الشرعية.( م ت).