من لا يحضره الفقيه — Volume 3, Page 450
[١]ذلك لانه لا يجتمع العقد مع الملك و لا يجوز الوطى بالامرين.( م ت).
[٢]أي أعطت فرجها بلا عوض لا أنّه يحل ذلك، و هذا على تقدير علمها بالرّقيّة و التحريم.( سلطان).
[٣]الانسب ذكر هذا الخبر في باب البيوع، و يدلّ على أن عدم الحيض في سن من تحيض عيب يجوز به الفسخ و يجوز الارش.( م ت).
Same indexed hadith faqih-4548; it ends on this printed page after beginning on pages 449-450.
سَأَلْتُهُ عَنْ رَجُلَيْنِ بَيْنَهُمَا أَمَةٌ فَزَوَّجَاهَا مِنْ رَجُلٍ ثُمَّ إِنَّ الرَّجُلَ اشْتَرَى بَعْضَ السَّهْمَيْنِ قَالَ حَرُمَتْ عَلَيْهِ بِاشْتِرَائِهِ إِيَّاهَا وَ ذَلِكَ أَنَّ بَيْعَهَا طَلَاقُهَا إِلَّا أَنْ يَشْتَرِيَهَا جَمِيعاً.
Hadith.4554 - Zur'ah narrated from Sama'ah, who said: I asked him about two men who jointly owned a bondwoman and married her to another man. Then, one of the two owners purchased the other's share. Imam (as) said: "She becomes prohibited for him by his purchase of her, because buying her is equivalent to divorcing her, unless he purchases her completely."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]ذلك لانه لا يجتمع العقد مع الملك و لا يجوز الوطى بالامرين.( م ت).ص 450
قَالَ رَسُولُ اللَّهِ ص أَيُّمَا امْرَأَةٍ حُرَّةٍ زَوَّجَتْ نَفْسَهَا عَبْداً بِغَيْرِ إِذْنِ مَوَالِيهِ فَقَدْ أَبَاحَتْ فَرْجَهَا وَ لَا صَدَاقَ لَهَا.
Hadith.4555 - Ismail ibn Abi Ziyad narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), from his forefathers (peace be upon them) that the Messenger of Allah (swt) (peace and blessings be upon him and his family) said: "Any free woman who marries herself to a slave without the permission of his masters has made her private parts permissible unlawfully, and she is not entitled to a dowry."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[2]أي أعطت فرجها بلا عوض لا أنّه يحل ذلك، و هذا على تقدير علمها بالرّقيّة و التحريم.( سلطان).ص 450
سَأَلْتُهُ عَنْ رَجُلٍ اشْتَرَى جَارِيَةً مُدْرِكَةً وَ لَمْ تَحِضْ عِنْدَهُ حَتَّى مَضَى لَهَا سِتَّةُ أَشْهُرٍ وَ لَيْسَ بِهَا حَبَلٌ قَالَ إِنْ كَانَ مِثْلُهَا تَحِيضُ وَ لَمْ يَكُنْ ذَلِكَ مِنْ كِبَرٍ فَهَذَا عَيْبٌ تُرَدُّ مِنْهُ.
Hadith.4556 - Al-Hasan ibn Mahbub narrated from Malik ibn Atiyyah, from Dawud ibn Farqad, from Abu Abdillah (as), who said: I asked him about a man who purchased a mature bondwoman who had not menstruated while with him for six months, and there was no sign of pregnancy. Imam (as) said: "If it is customary for someone like her to menstruate, and her condition is not due to old age, then this is a defect for which she can be returned."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[3]الانسب ذكر هذا الخبر في باب البيوع، و يدلّ على أن عدم الحيض في سن من تحيض عيب يجوز به الفسخ و يجوز الارش.( م ت).ص 450
Complete indexed hadith starts here; printed across pages 450-451.
سَمِعْتُهُ وَ سُئِلَ عَنْ رَجُلٍ اشْتَرَى جَارِيَةً ثُمَّ وَقَعَ عَلَيْهَا قَبْلَ أَنْ يَسْتَبْرِئَ رَحِمَهَا قَالَ بِئْسَ مَا صَنَعَ يَسْتَغْفِرُ اللَّهَ وَ لَا يَعُودُ قَالَ فَإِنَّهُ بَاعَهَا مِنْ رَجُلٍ آخَرَ فَوَقَعَ عَلَيْهَا وَ لَمْ يَسْتَبْرِئْ رَحِمَهَا ثُمَّ بَاعَهَا الثَّانِي مِنْ رَجُلٍ آخَرَ فَوَقَعَ عَلَيْهَا وَ لَمْ يَسْتَبْرِئْ رَحِمَهَا- فَاسْتَبَانَ حَمْلُهَا عِنْدَ الثَّالِثِ فَقَالَ أَبُو عَبْدِ اللَّهِ ع الْوَلَدُ لِلْفِرَاشِ وَ لِلْعَاهِرِ الْحَجَرُ.
Hadith.4557 - Aban ibn Uthman narrated from Al-Hasan al-Sayqal, from Abu Abdillah (as), who said: I heard him being asked about a man who purchased a bondwoman and had relations with her before observing an istibra' (waiting period) to ensure she was not pregnant. Imam (as) said: "What he did was wrong. He should seek forgiveness from Allah (swt) and not repeat it." Then it was said: "What if he sold her to another man, who also had relations with her without observing an istibra'? Then the second man sold her to a third man, who also had relations with her without observing an istibra', and it later became clear that she was pregnant while with the third man?" Abu Abdillah (as) said: "The child belongs to the [current] owner of the bed (al-firash), and for the adulterer (al-ahir), there is nothing but loss (al-hajar)."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]عهر عهرا من باب فجر فهو عاهر، و للعاهر الحجر أي الخيبة كما يقال: له التراب( المصباح) و المراد بالفراش هنا فراش المشترى، و قد صرّح به في خبر آخر عن الحسن الصيقل رواه الشيخ في التهذيب و فيه« الولد للذى عنده الجارية».( المرآة).ص 451