من لا يحضره الفقيه — Volume 4, Page 153
Same indexed hadith faqih-5330; it ends on this printed page after beginning on pages 152-153.
عَلَيْهِ اَلسَّلاَمُ "عَلَيْهِمُ اَلدِّيَةُ عَلَى اَلْحُرِّ رُبُعُ اَلدِّيَةِ وَ عَلَى اَلْحُرَّةِ رُبُعُ اَلدِّيَةِ وَ عَلَى اَلْمَمْلُوكِ أَنْ يُخَيَّرَ مَوْلاَهُ فَإِنْ شَاءَ أَدَّى عَنْهُ وَ إِنْ شَاءَ دَفَعَهُ بِرُمَّتِهِ وَ لاَ يَغْرَمُ أَهْلُهُ شَيْئاً وَ عَلَى اَلْمُكَاتَبِ فِي مَالِهِ نِصْفُ اَلرُّبُعِ وَ عَلَى اَلَّذِينَ كَاتَبُوهُ نِصْفُ اَلرُّبُعِ فَذَلِكَ اَلرُّبُعُ لِأَنَّهُ قَدْ عَتَقَ نِصْفُهُ".
Hadith.5338 - Imam Jafar ibn Muhammad Al-Sadiq (as) was asked about four individuals who killed a man: one was a slave, one was a free man, one was a free woman, and one was a mukatab (a slave who had entered into a contract for his freedom and had paid half of it). Imam (as) said: "The compensation (diyyah) is to be divided as follows: the free man must pay one-fourth of the diyyah, the free woman must pay one-fourth of the diyyah, and regarding the slave, his master is given the choice - if he wills, he can pay on his behalf, and if he wills, he can surrender him entirely, and the slave's family bears no responsibility. As for the mukatab, half of one-fourth of the diyyah is taken from his own wealth, and the other half of that one-fourth is taken from those who entered into the contract with him, because half of him has been freed."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[2]رواه الشيخ بإسناده عن محمّد بن أحمد بن يحيى، عن إبراهيم بن هاشم عن أبي جعفر( أى البزنطى أو محمّد بن الفضيل) عن أبي عبد اللّه عليه السلام و أخذه المصنّف من كتاب نوادر محمّد بن أحمد بن يحيى الذي تقدم ذكره.ص 152
فِي رِوَايَةِ السَّكُونِيِ أَنَّ عَلِيّاً ع رُفِعَ إِلَيْهِ رَجُلٌ عَذَّبَ عَبْدَهُ حَتَّى مَاتَ فَضَرَبَهُ مِائَةً نَكَالًا وَ حَبَسَهُ وَ غَرَّمَهُ قِيمَةَ الْعَبْدِ وَ تَصَدَّقَ بِهَا.
Hadith.5339 - In a narration from Al-Sakuni, it is reported that a man was brought before Imam Ali ibn Abi Talib (as) who had tortured his slave until the slave died. Imam Ali ibn Abi Talib (as) ordered that the man be lashed one hundred times as a form of punishment, imprisoned him, and required him to pay the value of the slave, which was then given in charity.
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]رواه الكليني ج 7 ص 303 في الضعيف عن مسمع بن عبد الملك عن أبي عبد اللّه عليه السلام.ص 153
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ دِيَةِ وَلَدِ الزِّنَا قَالَ ثَمَانُمِائَةِ دِرْهَمٍ مِثْلُ دِيَةِ الْيَهُودِيِّ وَ النَّصْرَانِيِّ وَ الْمَجُوسِيِ.
Hadith.5340 - In a narration from Ja'far ibn Bashir through some of his transmitters, it is reported that someone asked Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) about the blood money (diya) of a child born from adultery. Imam (as) replied: "Eight hundred dirhams, similar to the diyyah of a Jew, a Christian, and a Magian."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[2]رواه الشيخ في التهذيب ج 2 ص 535 بإسناده عن محمّد بن أحمد بن يحيى، عن محمّد بن الحسين، عن جعفر بن بشير، عن بعض رجاله.ص 153
سَأَلْتُهُ عَنِ الرَّجُلِ يَحْفِرَ الْبِئْرَ فِي دَارِهِ أَوْ فِي أَرْضِهِ فَقَالَ أَمَّا مَا حَفَرَ فِي مِلْكِهِ فَلَيْسَ عَلَيْهِ ضَمَانٌ وَ أَمَّا مَا حَفَرَ فِي الطَّرِيقِ أَوْ فِي غَيْرِ مِلْكِهِ فَهُوَ ضَامِنٌ لِمَا يَسْقُطُ فِيهَا.
Hadith.5341 - Zurah and Uthman ibn Isa narrated from Samaah, who said: I asked Imam (as) about a man who digs a well in his house or on his land. Imam (as) said: "If he digs it within his own property, there is no liability upon him. But if he digs it in a public road or in a place that does not belong to him, then he is liable for anything that falls into it."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[4]حمل على ما سوى ما يحفر في الصحارى تقربا إلى اللّه فانه حينئذ محسن و« ما عَلَى الْمُحْسِنِينَ مِنْ سَبِيلٍ»ص 153
[5]رواه الكليني ج 7 ص 349 بسندين موثقين.ص 153
[١]رواه الكليني ج 7 ص 303 في الضعيف عن مسمع بن عبد الملك عن أبي عبد اللّه عليه السلام.
[٢]رواه الشيخ في التهذيب ج 2 ص 535 بإسناده عن محمّد بن أحمد بن يحيى، عن محمّد بن الحسين، عن جعفر بن بشير، عن بعض رجاله.
[٣]أي مات أو هلك.
[٤]حمل على ما سوى ما يحفر في الصحارى تقربا إلى اللّه فانه حينئذ محسن و« ما عَلَى الْمُحْسِنِينَ مِنْ سَبِيلٍ»
[٥]رواه الكليني ج 7 ص 349 بسندين موثقين.