من لا يحضره الفقيه — Volume 4, Page 187
[١]أي إذا دفن كما الكافي.
[٢]أي الى الكعبة التي هي قبلة اليوم« فجرت به السنة» أي بتوجه الميت الى الكعبة، و أن لا يزاد على الثلث في الوصية( الوافي) و زاد هنا في الكافي« فجرت به السنة».
[٣]الضيعة: العقار، و الشقص: القطعة من الأرض.
[٤]يدل على أن الوصية من الثلث الا مع تنفيذ الورثة.( م ت).
[٥]كذا و كأنّه عمّار الساباطى لما تقدم تحت رقم 5426، و في الكافي و التهذيب عنه« عن أبي عبد اللّه عليه السلام»، و كأنّ السقط من النسّاخ.
[٦]يدل على أن المنجز من الأصل.
[٧]من كلام المصنّف و ليس في الكافي و التهذيب، و الرجل غير مذكور في الرجال.
Same indexed hadith faqih-5420; it ends on this printed page after beginning on pages 186-187.
وَ رَوَى مُحَمَّدُ بْنُ أَبِي عُمَيْرٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ كَانَ الْبَرَاءُ بْنُ مَعْرُورٍ الْأَنْصَارِيُّ بِالْمَدِينَةِ وَ كَانَ رَسُولُ اللَّهِ ص بِمَكَّةَ وَ إِنَّهُ حَضَرَهُ الْمَوْتُ وَ كَانَ رَسُولُ اللَّهِ ص وَ الْمُسْلِمُونَ يُصَلُّونَ إِلَى بَيْتِ الْمَقْدِسِ فَأَوْصَى الْبَرَاءُ بْنُ مَعْرُورٍ أَنْ يُجْعَلَ وَجْهُهُ إِلَى تِلْقَاءِ النَّبِيِّ ص إِلَى الْقِبْلَةِ وَ أَوْصَى بِثُلُثِ مَالِهِ فَجَرَتْ بِهِ السُّنَّةُ.
Hadith.5428 - Muhammad ibn Abi Umayr narrated from Muawiyah ibn Ammar from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), who said: "Al-Bara' ibn Marur Al-Ansari was in Medina while the Messenger of Allah (swt) (peace be upon him and his family) was in Mecca. When death approached him (Al-Bara'), and while the Messenger of Allah (swt) (peace be upon him and his family) and the Muslims were still praying towards Bayt Al-Maqdis (Jerusalem), Al-Bara' ibn Marur instructed that his face be turned towards the direction of the Prophet (peace be upon him and his family), towards the Kabah. He also bequeathed one-third of his wealth. Thus, this practice became a Sunnah (established tradition)."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]أي إذا دفن كما الكافي.ص 187
[2]أي الى الكعبة التي هي قبلة اليوم« فجرت به السنة» أي بتوجه الميت الى الكعبة، و أن لا يزاد على الثلث في الوصية( الوافي) و زاد هنا في الكافي« فجرت به السنة».ص 187
وَ رُوِيَ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عِيسَى عَنْ أَحْمَدَ بْنِ إِسْحَاقَ أَنَّهُ كَتَبَ إِلَى أَبِي الْحَسَنِ ع أَنَّ دُرَّةَ بِنْتَ مُقَاتِلٍ تُوُفِّيَتْ وَ تَرَكَتْ ضَيْعَةً أَشْقَاصاً فِي مَوْضِعِ كَذَا وَ أَوْصَتْ لِسَيِّدِنَا فِي أَشْقَاصِهَا بِأَكْثَرَ مِنَ الثُّلُثِ وَ نَحْنُ أَوْصِيَاؤُهَا فَأَحْبَبْنَا إِنْهَاءَ ذَلِكَ إِلَى سَيِّدِنَا فَإِنْ أَمَرَنَا بِإِمْضَاءِ الْوَصِيَّةِ عَلَى وَجْهِهَا أَمْضَيْنَاهَا وَ إِنْ أَمَرَنَا بِغَيْرِ ذَلِكَ انْتَهَيْنَا إِلَى أَمْرِهِ فِي جَمِيعِ مَا يَأْمُرُنَا بِهِ إِنْ شَاءَ اللَّهُ تَعَالَى فَكَتَبَ ع بِخَطِّهِ لَيْسَ يَجِبُ لَهَا فِي تَرِكَتِهَا إِلَّا الثُّلُثُ فَإِنْ تَفَضَّلْتُمْ وَ كُنْتُمُ الْوَرَثَةَ كَانَ جَائِزاً لَكُمْ إِنْ شَاءَ اللَّهُ.
Hadith.5429 - It is narrated from Ahmad ibn Muhammad ibn Isa from Ahmad ibn Ishaq that he wrote to Abu Al-Hasan (as), informing him: "Durrah bint Muqatil has passed away and left behind an estate consisting of portions in a certain place. She bequeathed more than one-third of her estate to our master, and we are her executors. We wished to inform our master about this matter. If you command us to carry out the will as it is, we will do so. But if you command otherwise, we will adhere to your instruction in all that you command us, God willing." So Abu Al-Hasan (as) replied in his own handwriting: "She is entitled to only one-third of her estate. However, if you, as the heirs, choose to be generous, it is permissible for you, God willing."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[3]الضيعة: العقار، و الشقص: القطعة من الأرض.ص 187
[4]يدل على أن الوصية من الثلث الا مع تنفيذ الورثة.( م ت).ص 187
إِذَا أَبَانَ بِهِ فَهُوَ جَائِزٌ وَ إِنْ أَوْصَى بِهِ فَمِنَ الثُّلُثِ.
Hadith.5430 - Ṣafwan narrated from Murazim from some of our companions regarding a man who gives something from his wealth during his illness. Imam (as) said: "If he gives it explicitly (clearly handing it over), then it is valid. But if he bequeaths it (without handing it over), then it must be from one-third of his estate." Hadith.5467 - And the confirmation of this is what Ṣafwan narrated from Murazim regarding a man who gives something from his wealth during his illness. Imm (as) said: "If he clearly transfers it (during his lifetime), then it is valid. However, if he bequeaths it (for after his death), then it is only from one-third of his wealth."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[5]كذا و كأنّه عمّار الساباطى لما تقدم تحت رقم 5426، و في الكافي و التهذيب عنه« عن أبي عبد اللّه عليه السلام»، و كأنّ السقط من النسّاخ.ص 187
[6]يدل على أن المنجز من الأصل.ص 187
Complete indexed hadith starts here; printed across pages 187-188.
قَالَ رَسُولُ اللَّهِ ص مَنْ لَمْ يُحْسِنْ وَصِيَّتَهُ عِنْدَ الْمَوْتِ كَانَ نَقْصاً فِي مُرُوءَتِهِ وَ عَقْلِهِ قِيلَ يَا رَسُولَ اللَّهِ وَ كَيْفَ يُوصِي الْمَيِّتُ قَالَ إِذَا حَضَرَتْهُ وَفَاتُهُ وَ اجْتَمَعَ النَّاسُ إِلَيْهِ قَالَ- اللَّهُمَّ فاطِرَ السَّماواتِ وَ الْأَرْضِ عالِمَ الْغَيْبِ وَ الشَّهادَةِ الرَّحْمَنَ الرَّحِيمَ اللَّهُمَّ إِنِّي أَعْهَدُ إِلَيْكَ فِي دَارِ الدُّنْيَا أَنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ وَ أَنَّ مُحَمَّداً عَبْدُكَ وَ رَسُولُكَ وَ أَنَّ الْجَنَّةَ حَقٌّ وَ النَّارَ حَقٌّ وَ أَنَّ الْبَعْثَ حَقٌّ وَ الْحِسَابَ حَقٌّ وَ الصِّرَاطَ حَقٌّ وَ الْقَدَرَ وَ الْمِيزَانَ حَقٌّ وَ أَنَّ الدِّينَ كَمَا وَصَفْتَ وَ أَنَّ الْإِسْلَامَ كَمَا شَرَعْتَ وَ أَنَّ الْقَوْلَ كَمَا حَدَّثْتَ وَ أَنَّ الْقُرْآنَ كَمَا أَنْزَلْتَ وَ أَنَّكَ أَنْتَ اللَّهُ الْحَقُّ الْمُبِينُ جَزَى اللَّهُ مُحَمَّداً عَنَّا خَيْرَ الْجَزَاءِ وَ حَيَّا اللَّهُ مُحَمَّداً وَ آلَ مُحَمَّدٍ بِالسَّلَامِ اللَّهُمَّ يَا عُدَّتِي عِنْدَ كُرْبَتِي وَ يَا صَاحِبِي عِنْدَ شِدَّتِي وَ يَا وَلِيَّ نِعْمَتِي إِلَهِي وَ إِلَهَ آبَائِي لَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ فَإِنَّكَ إِنْ تَكِلْنِي إِلَى نَفْسِي أَقْرُبْ مِنَ الشَّرِّ وَ أَبْعُدْ مِنَ الْخَيْرِ فَآنِسْ فِي الْقَبْرِ وَحْشَتِي وَ اجْعَلْ لِي عَهْداً يَوْمَ أَلْقَاكَ مَنْشُوراً ثُمَّ يُوصِي بِحَاجَتِهِ وَ تَصْدِيقُ هَذِهِ الْوَصِيَّةِ فِي الْقُرْآنِ فِي السُّورَةِ الَّتِي تُذْكَرُ فِيهَا مَرْيَمُ فِي قَوْلِهِ عَزَّ وَ جَلَ لا يَمْلِكُونَ الشَّفاعَةَ إِلَّا مَنِ اتَّخَذَ عِنْدَ الرَّحْمنِ عَهْداً فَهَذَا عَهْدُ الْمَيِّتِ وَ الْوَصِيَّةُ حَقٌّ عَلَى كُلِّ مُسْلِمٍ وَ حَقٌّ عَلَيْهِ أَنْ يَحْفَظَ هَذِهِ الْوَصِيَّةَ وَ يُعَلِّمَهَا وَ قَالَ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ ص عَلَّمَنِيهَا رَسُولُ اللَّهِ ص وَ قَالَ رَسُولُ اللَّهِ ص عَلَّمَنِيهَا جَبْرَئِيلُ ع.
Hadith.5431 - Ali ibn Ibrahim ibn Hashim narrated from Ali ibn Ishaq, from Al-Hasan ibn Hazim Al-Kalbi, the nephew of Hisham ibn Salim, from Sulayman ibn Ja'far (who was not from the Ja'fari lineage), from Abu Abdullah (as), who said: The Messenger of Allah (swt) (peace be upon him and his family) said: "Whoever does not make a proper will at the time of death, it is a deficiency in his dignity and intellect." It was asked: "O' Messenger of Allah (swt), how does a dying person make a will?" Prophet (sw) replied: "When his death approaches and people gather around him, he should say: "O' Allah (swt), Creator of the heavens and the earth, Knower of the unseen and the seen, the Most Merciful, the Most Compassionate. O' Allah (swt), I make a covenant with You (swt) in this worldly life that I bear witness there is no God but You (swt), alone with no partner. And that Muhammad (sw) is Your (swt) servant and Your Messenger (sw). Paradise is true, Hellfire is true, resurrection is true, reckoning is true, the path (Sirat) is true, divine decree and the scale (Mizan) are true. Indeed, the religion is as You (swt) have described, Islam is as You (swt) have legislated, the word is as You (swt) have conveyed, and the Qur'an is as You (swt) have revealed. And You (swt) are Allah (swt), the True and Manifest. May Allah (swt) reward Muhammad (sw) on our behalf with the best reward, and may Allah (swt) send peace upon Muhammad (sw) and the family of Muhammad (sw). O' Allah (swt), You (swt) are my refuge in my hardship, my companion in my difficulty, and the guardian of my blessings. My God (swt) and the God (swt) of my forefathers, do not leave me to myself for the blink of an eye, for if You (swt) abandon me to myself, I will be closer to evil and farther from good. Bring comfort to my loneliness in the grave, and grant me a written covenant on the Day I meet You (swt). Then he should state his wishes (in his will). The confirmation of this will is found in the Quran, in the chapter where Maryam {s.a} is mentioned, in the words of Allah (swt), the Almighty and Majestic: "They do not possess [the right of] intercession except for those who have taken a covenant with the Most Merciful." (Surah Maryam 19:87) This is the covenant of the dying person, and making a will is an obligation upon every Muslim. It is a duty to preserve this will and to teach it to others. Commander of the Faithful Imam Ali ibn Abi Talib (as) said: "The Messenger of Allah (swt), peace be upon him and his family, taught it to me." And the Messenger of Allah (swt), said: "Jibril (as) taught it to me (from Allah (swt))."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[7]من كلام المصنّف و ليس في الكافي و التهذيب، و الرجل غير مذكور في الرجال.ص 187
[1]الموصوف محذوف أي دار الحياة الدنيا.ص 188
[2]لفظة« عنا» ليست في الكافي.ص 188
[3]قوله« و حقّ عليه» ليس في التهذيب و الكافي.ص 188