وَ رَوَى ابْنُ أَبِي نَصْرٍ عَنْ حَمَّادٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ قَالَ سَأَلْتُهُ عَنْ رَجُلٍ مَاتَ وَ تَرَكَ وُلْداً وَ كَانَ بَعْضُهُمْ غَائِباً لَا يُدْرَى أَيْنَ هُوَ قَالَ
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يُقْسَمُ مِيرَاثُهُ وَ يُعْزَلُ لِلْغَائِبِ نَصِيبُهُ قُلْتُ فَعَلَيْهِ الزَّكَاةُ قَالَ لَا حَتَّى يَقْدَمَ فَيَقْبِضَهُ وَ يَحُولَ عَلَيْهِ الْحَوْلُ قُلْتُ فَإِنْ كَانَ لَا يُدْرَى أَيْنَ هُوَ قَالَ إِنْ كَانَ الْوَرَثَةُ مِلَاءً اقْتَسَمُوا مِيرَاثَهُ فَإِنْ جَاءَ رَدُّوهُ عَلَيْهِ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.5709 - Ibn Abi Nasr narrated from Hammad from Ishaq ibn Ammar who said: I asked Imam (as) about a man who died and left behind children, some of whom were absent and their whereabouts were unknown. Imam (as) said: "Inheritance should be divided, and the share of the absent one will be set aside." I asked: "Is zakat due on it?" Imam (as) said: "No, not until he returns, takes possession of it, and a full year passes over it." I asked: "What if his whereabouts are completely unknown?" Imam (as) said: "If the remaining heirs are financially well-off, they may divide the inheritance. If he returns, they must restore his share to him."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[3]في الكافي و التهذيب« ان كان الورثة ملاء بماله اقتسموه بينهم- الخ» و الملاء جمع مليء أي ممتلئون أو في غنى و ثقة، و نقل عن المغرب للمطرزى: الملىء: الغنى المقتدر.ص 331