من لا يحضره الفقيه — Volume 4, Page 98
[١]أي كان جزاؤه جهنم من جهة الاستحقاق لو لم يتفضل اللّه عليه بعفوه أو بشفاعة الشافعين، و هذا أحد التأويلات للآية و التأويل الآخر هو أن المراد بالخلود المكث الطويل.
[٢]في الصحاح الحسب ما يعده الإنسان من مفاخر الآباء و يقال حسبه دينه و يقال: ماله- انتهى، و لعلّ المراد بالدقّ كون حسبه خسيسا دنيا أو خفيا.
[٣]بالفتح: القسم و المراد، بها هنا الجماعة يحلفون لاثبات الجناية.
Same indexed hadith faqih-5164; it ends on this printed page after beginning on pages 97-98.
مَنْ قَتَلَ مُؤْمِناً عَلَى دِينِهِ فَذَاكَ الْمُتَعَمِّدُ الَّذِي- قَالَ اللَّهُ عَزَّ وَ جَلَّ فِي كِتَابِهِ وَ أَعَدَّ لَهُ عَذَاباً عَظِيماً قُلْتُ فَالرَّجُلُ يَقَعُ بَيْنَهُ وَ بَيْنَ الرَّجُلِ شَيْءٌ فَيَضْرِبُهُ بِسَيْفِهِ فَيَقْتُلُهُ قَالَ لَيْسَ ذَاكَ الْمُتَعَمِّدَ الَّذِي قَالَ اللَّهُ عَزَّ وَ جَلَّ.
Hadith.5171 - Samaah asked Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) about the saying of Allah (swt), the Almighty and Majestic: "And whoever kills a believer intentionally, his recompense is Hell" (Surah An-Nisa 4:93). Imam (as) said: "Whoever kills a believer because of his faith, that is the intentional killer whom Allah (swt), the Almighty and Majestic, mentioned in His (swt) Book and for whom He (swt) has prepared a great punishment." I asked: "What about a man who has a dispute with another man, and in the heat of the moment strikes him with a sword and kills him?" Imam (as) said: "That is not the intentional killing that Allah (swt), the Almighty and Majestic, referred to."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
إِنْ جَازَاهُ.
Hadith.5172 - Hammad ibn Isa narrated from Abu Al-Safatij from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as) regarding the saying of Allah (swt), the Almighty and Majestic: "And whoever kills a believer intentionally, his recompense is Hell" (Surah An-Nisa 4:93). Imam (as) said: "If Allah (swt) chooses to punish him."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[1]أي كان جزاؤه جهنم من جهة الاستحقاق لو لم يتفضل اللّه عليه بعفوه أو بشفاعة الشافعين، و هذا أحد التأويلات للآية و التأويل الآخر هو أن المراد بالخلود المكث الطويل.ص 98
كَانَتْ فِي زَمَنِ أَمِيرِ الْمُؤْمِنِينَ ع امْرَأَةٌ صِدْقٌ يُقَالُ لَهَا أُمُّ فَتَّانٍ فَأَتَاهَا رَجُلٌ مِنْ أَصْحَابِ عَلِيٍّ ع فَسَلَّمَ عَلَيْهَا فَوَافَقَهَا مُهْتَمَّةً فَقَالَ لَهَا مَا لِي أَرَاكِ مُهْتَمَّةً قَالَتْ مَوْلَاةٌ لِي دَفَنْتُهَا فَنَبَذَتْهَا الْأَرْضُ مَرَّتَيْنِ قَالَ فَدَخَلْتُ عَلَى أَمِيرِ الْمُؤْمِنِينَ ع فَأَخْبَرْتُهُ فَقَالَ إِنَّ الْأَرْضَ لَتَقْبَلُ الْيَهُودِيَّ وَ النَّصْرَانِيَّ فَمَا لَهَا إِلَّا أَنْ تَكُونَ تُعَذِّبُ بِعَذَابِ اللَّهِ عَزَّ وَ جَلَّ ثُمَّ قَالَ أَمَا إِنَّهُ لَوْ أُخِذَتْ تُرْبَةٌ مِنْ قَبْرِ رَجُلٍ مُسْلِمٍ فَأُلْقِيَ عَلَى قَبْرِهَا لَقَرَّتْ قَالَ فَأَتَيْتُ أُمَّ فَتَّانٍ فَأَخْبَرْتُهَا فَأَخَذَتْ تُرْبَةً مِنْ قَبْرِ رَجُلٍ مُسْلِمٍ فَأُلْقِيَ عَلَى قَبْرِهَا فَقَرَّتْ فَسَأَلْتُ عَنْهَا مَا كَانَتْ تَفْعَلُ فَقَالُوا كَانَتْ شَدِيدَةَ الْحُبِّ لِلرِّجَالِ لَا تَزَالُ قَدْ وَلَدَتْ وَ أَلْقَتْ وَلَدَهَا فِي التَّنُّورِ.
Hadith.5173 - In the narration of Ibrahim ibn Abi Al-Bilad from someone who mentioned it from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), that he said: "During the time of the Commander of the Faithful (as), there was a truthful woman known as Umm Fattan. A man from the companions of Imam Ali ibn Abi Talib (as) came to her and greeted her, finding her distressed. He asked her: 'Why do I see you worried?' She replied: 'A female servant of mine passed away, and I buried her, but the earth rejected her twice.' The man went to the Commander of the Faithful (as) and informed him of this. Imam Ali ibn Abi Talib (as) said: 'Indeed, the earth accepts the Jew and the Christian, so why would it reject her unless she was being punished by Allah (swt), the Almighty and Majestic?' Imam Ali ibn Abi Talib (as) then said: 'If soil from the grave of a Muslim man were taken and scattered over her grave, the earth would settle.'" The man returned to Umm Fattan and informed her of this. She took soil from the grave of a Muslim man and scattered it over her servant's grave, and the earth accepted her. When he inquired about the servant's deeds, it was said: 'She had an intense love for men, and whenever she gave birth, she would throw her child into the oven.'"
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
كَانَتْ فِي ذُؤَابَةِ سَيْفِ رَسُولِ اللَّهِ ص صَحِيفَةٌ مَكْتُوبٌ فِيهَا لَعْنَةُ اللَّهِ وَ الْمَلائِكَةِ وَ النَّاسِ أَجْمَعِينَ* عَلَى مَنْ قَتَلَ غَيْرَ قَاتِلِهِ أَوْ ضَرَبَ غَيْرَ ضَارِبِهِ أَوْ أَحْدَثَ حَدَثاً أَوْ آوَى مُحْدِثاً وَ كُفْرٌ بِاللَّهِ الْعَظِيمِ الِانْتِفَاءُ مِنْ حَسَبٍ وَ إِنْ دَقَ.
Hadith.5174 - Ali ibn Al-Hakam narrated from Al-Fudayl ibn Sadan from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), who said: "There was a scroll in the hilt of the sword of the Messenger of Allah (swt) (peace be upon him and his family), and it was written in it: 'The curse of Allah (swt), the angels, and all people be upon the one who kills someone other than his killer, strikes someone other than the one who struck him, commits an offense, or shelters an offender. And to disassociate from one's lineage, no matter how small, is an act of disbelief in Allah (swt), the Almighty.'"
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
[2]في الصحاح الحسب ما يعده الإنسان من مفاخر الآباء و يقال حسبه دينه و يقال:ص 98
رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي
Hadith.5175 - Al-Hasan ibn Mahbub narrated from Ali ibn Ri'ab from Abu Basir from Abu Abdullah Imam Jafar ibn Muhammad Al-Sadiq (as), who said: "Indeed, Allah (swt), Blessed and Exalted, has ruled differently regarding your blood than He (swt) has regarding your wealth. In matters of wealth, the ruling is that the burden of proof is upon the claimant, and the oath is upon the one against whom the claim is made. However, in matters of blood, the ruling is that the oath is upon the claimant, and the proof is upon the one against whom the claim is made, so that the blood of a Muslim is not unjustly nullified."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.