Hadith.980 - Abdul Karim ibn Utbah narrated from Imam Jafar ibn Muhammad Al-Sadiq (as) who said: "Whoever says ten times before sunrise and ten times before sunset, 'There is no god but Allah (swt), alone, with no partner. To Him belongs the dominion, and to Him belongs all praise. He gives life and causes death, and He is alive and does not die. In His hand is all good, and He has power over all things,' it will be an expiation for their sins on that day."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.981 - Hafs ibn al-Bakhtari narrated that Imam (as) said: "Noah (as) used to say every morning and evening, "O’ Allah (swt), I bear witness that whatever blessing and well-being I find in my religion or worldly life today or tonight, it is from You alone, without partner. All praise and thanks are due to You for it, until You are pleased and even after You are pleased." He would repeat this phrase ten times every morning and ten times every evening, and so he was called a ‘thankful servant.’ It is also narrated that the Messenger of Allah (sw) used to say after the dawn prayer: Allahumma inni a‘oodhu bika minal-hammi wa al-hazan, wa al-‘ajzi wa al-kasal, wa al-bukhli wa al-jubn, wa dala‘i ad-dayn wa ghalabati ar-rijal, wa bawari al-ayyam, wa al-ghaflati wa adh-dhillati wa al-qaswati wa al-‘aylati wa al-maskana. Wa a‘oodhu bika min nafsin la tashba‘, wa min qalbin la yakhsha‘, wa min ‘aynin la tadma‘, wa min du‘a’in la yusma‘, wa min salatin la tanfa‘. Wa a‘oodhu bika min imra’atin tushayyibuni qabla awani mashibi, wa a‘oodhu bika min waladin yakoonu ‘alayya riba’an, wa a‘oodhu bika min malin yakoonu ‘alayya ‘adhaban, wa a‘oodhu bika min sahib khadi‘atin in ra’a hasanatan dafana-ha, wa in ra’a sayyi’atan afshaha. Allahumma la taj‘al lifajirin ‘indi yadan wa la minnatan "O’ Allah (swt), I seek refuge in You from worry and sorrow, from incapacity and laziness, from stinginess and cowardice, from the burden of debt and oppression by men, from loneliness, heedlessness, humiliation, hardness of heart, poverty, and destitution. I seek refuge in You from a soul that is never satisfied, a heart that does not humble, an eye that does not weep, a prayer that is not heard, and a prayer that does not benefit. I seek refuge in You from a spouse who troubles me before my hair turns grey, from a child who becomes a burden on me, from wealth that becomes a punishment for me, and from a deceitful companion who, when he sees good, hides it, and when he sees bad, spreads it. O’ Allah (swt), do not let a wicked person have favour or influence over me."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.982 - A group of our companions narrated from Imam Abu Abdullah (as) that He said: "My father (as) used to say this supplication after the morning prayer: 'O’ He who is closer to me than my jugular vein! O’ He who intervenes between a person and their heart! O’ He who is in the highest view! O’ He who is unlike anything! And He is the All-Hearing, All-Knowing! O’ most generous of those who are asked and the most expansive in giving! O’ best to call upon, O’ most noble to hope for! O’ the most hearing of those who hear and the most seeing of those who see! O’ the best of helpers and the swiftest in reckoning! O’ most merciful of the merciful! O’ most just of judges! Send blessings upon Muhammad and the family of Muhammad, expand my provision for me, prolong my life, spread over me Your mercy, and make me among those who You use to support Your religion and do not replace me with others. O’ Allah (swt), You have taken responsibility for my provision and the provision of every creature, so expand Your abundant lawful provision upon me and my family, and protect us from poverty.' He would then say, 'Welcome to the two recording angels. May Allah (swt) greet you both. Record, may Allah (swt) have mercy on you, that I bear witness there is no god but Allah (swt), alone without partner. I bear witness that Muhammad is His servant and messenger. I bear witness that religion is as He legislated, Islam is as He described, the Book is as He revealed, and that the saying is as He conveyed, and that Allah (swt) is the true clear reality. O’ Allah (swt), convey to Muhammad and the family of Muhammad the best greetings and peace.' He would conclude by saying, 'I have awoken, and my Lord (azj) is praised. I do not associate anything with Allah (swt), nor do I call upon anyone alongside Allah (swt). I do not take anyone as a guardian other than Him. I have awoken as a servant, possessed, owning only what my Lord (azj) has granted me. I have awoken unable to bring good I hope for or repel harm I fear. I have awoken bound by my actions, and I am the poorest of the poor before Allah (swt). I wake with Allah (swt), I sleep with Allah (swt), I live by Allah (swt), I die by Allah (swt), and to Allah (swt) is the resurrection.'" وَ رَوَى عَمَّارُ بْنُ مُوسَى عَنْ أَبِي عَبْدِ اَللَّهِ عَلَيْهِ اَلسَّلاَمُ قَالَ: «تَقُولُ إِذَا أَصْبَحْتَ وَ أَمْسَيْتَ: أَصْبَحْنَا وَ اَلْمُلْكُ وَ اَلْحَمْدُ وَ اَلْعَظَمَةُ وَ اَلْكِبْرِيَاءُ وَ اَلْجَبَرُوتُ وَ اَلْحِلْمُ وَ اَلْعِلْمُ وَ اَلْجَلاَلُ وَ اَلْجَمَالُ وَ اَلْكَمَالُ وَ اَلْبَهَاءُ وَ اَلْقُدْرَةُ وَ اَلتَّقْدِيسُ وَ اَلتَّعْظِيمُ وَ اَلتَّسْبِيحُ وَ اَلتَّكْبِيرُ وَ اَلتَّهْلِيلُ وَ اَلتَّحْمِيدُ وَ اَلسَّمَاحُ وَ اَلْجُودُ وَ اَلْكَرَمُ وَ اَلْمَجْدُ وَ اَلْمَنُّ وَ اَلْخَيْرُ وَ اَلْفَضْلُ وَ اَلسَّعَةُ وَ اَلْحَوْلُ وَ اَلسُّلْطَانُ وَ اَلْقُوَّةُ وَ اَلْعِزَّةُ وَ اَلْقُدْرَةُ وَ اَلْفَتْقُ وَ اَلرَّتْقُ وَ اَللَّيْلُ وَ اَلنَّهَارُ وَ اَلظُّلُمَاتُ وَ اَلنُّورُ وَ اَلدُّنْيَا وَ اَلْآخِرَةُ وَ اَلْخَلْقُ جَمِيعاً وَ اَلْأَمْرُ كُلُّهُ وَ مَا سَمَّيْتُ وَ مَا لَمْ أُسَمِّ وَ مَا عَلِمْتُ مِنْهُ وَ مَا لَمْ أَعْلَمْ وَ مَا كَانَ وَ مَا هُوَ كَائِنٌ لِلَّهِ رَبِّ اَلْعَالَمِينَ اَلْحَمْدُ لِلَّهِ اَلَّذِي أَذْهَبَ بِاللَّيْلِ وَ جَاءَ بِالنَّهَارِ وَ أَنَا فِي نِعْمَةٍ مِنْهُ وَ عَافِيَةٍ وَ فَضْلٍ عَظِيمٍ اَلْحَمْدُ لِلَّهِ اَلَّذِي «لَهُ مٰا سَكَنَ فِي اَللَّيْلِ وَ اَلنَّهٰارِ وَ هُوَ اَلسَّمِيعُ اَلْعَلِيمُ» وَ اَلْحَمْدُ لِلَّهِ اَلَّذِي «يُولِجُ اَللَّيْلَ فِي اَلنَّهٰارِ وَ يُولِجُ اَلنَّهٰارَ فِي اَللَّيْلِ» وَ «يُخْرِجُ اَلْحَيَّ مِنَ اَلْمَيِّتِ وَ يُخْرِجُ اَلْمَيِّتَ مِنَ اَلْحَيِّ.. «وَ هُوَ عَلِيمٌ بِذٰاتِ اَلصُّدُورِ» اَللَّهُمَّ بِكَ نُمْسِي وَ بِكَ نُصْبِحُ وَ بِكَ نَحْيَا وَ بِكَ نَمُوتُ وَ إِلَيْكَ نَصِيرُ وَ أَعُوذُ بِكَ مِنْ أَنْ أَذِلَّ أَوْ أُذِلَّ أَوْ أَضِلَّ أَوْ أُضِلَّ أَوْ أَظْلِمَ أَوْ أُظْلَمَ أَوْ أَجْهَلَ أَوْ يُجْهَلَ عَلَيَّ يَا مُصَرِّفَ اَلْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى طَاعَتِكَ وَ طَاعَةِ رَسُولِكَ اَللَّهُمَّ لاَ تُزِغْ قَلْبِي بَعْدَ إِذْ هَدَيْتَنِي وَ هَبْ لِي «مِنْ لَدُنْكَ رَحْمَةً إِنَّكَ أَنْتَ اَلْوَهّٰابُ» ثُمَّ تَقُولُ اَللَّهُمَّ إِنَّ اَللَّيْلَ وَ اَلنَّهَارَ خَلْقَانِ مِنْ خَلْقِكَ فَلاَ تَبْتَلِيَنِّي فِيهِمَا بِجُرْأَةٍ عَلَى مَعَاصِيكَ وَ لاَ رُكُوبٍ لِمَحَارِمِكَ وَ اُرْزُقْنِي فِيهِمَا عَمَلاً مُتَقَبَّلاً وَ سَعْياً مَشْكُوراً وَ «تِجٰارَةً لَنْ تَبُورَ ». Ammar bin Musa narrated from Imam Abu Abdullah (as) who said: "When you wake up in the morning and in the evening, say: 'We awaken with the dominion, praise, majesty, greatness, power, forbearance, knowledge, splendor, beauty, perfection, magnificence, strength, sanctification, glorification, magnification, oneness, praise, generosity, kindness, magnanimity, glory, favour, wealth, might, power, capability, expansion, and contraction of the day and night, the darkness and the light, this world and the hereafter, all creation, all matters, and everything named or unnamed, known or unknown, past, present, and future—all belong to Allah (swt), the Lord (azj) of the worlds. Praise be to Allah (swt) who took away the night and brought the day, while I am in His favour, wellbeing, and great bounty. Praise be to Allah (swt), who 'has in His ownership everything that dwells in the night and the day, and He is the Hearing, the Knowing.' Praise be to Allah (swt), who 'merges the night into the day and the day into the night, brings forth the living from the dead and brings forth the dead from the living,' and 'He is the Knower of what is in the hearts.' O’ Allah (swt), by You we enter the evening and by You we enter the morning, by You we live and by You we die, and to You is the return. I seek refuge in You from being humiliated, or causing humiliation, going astray or leading astray, oppressing or being oppressed, acting ignorantly or being treated ignorantly. O’ Turner of hearts, make my heart firm upon Your obedience and the obedience of Your Messenger. O’ Allah (swt), do not let my heart deviate after You have guided me, and grant me mercy from Yourself, for You are the Bestower.' Then say: 'O’ Allah (swt), the night and the day are creations from Your creation; do not test me in them by making me bold in sins or riding upon forbidden acts. Grant me in them acceptable deeds, appreciated effort, and an unfailing trade.'"

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

Hadith.983 - It is narrated from Misma‘ Kardin that He said: "I prayed with Imam Jafar ibn Muhammad Al-Sadiq (as) for forty mornings. Whenever he finished the prayer, he would raise his hands toward the sky and say: Asbahna wa asbaha al-mulku lillah. Allahumma inna ‘ibaduka wa abna’u ‘ibadika. Allahumma ihfazna min haythu nahtafiz wa min haythu la nahtafiz. Allahumma uhrosna min haythu nahtarisu wa min haythu la nahtarisu. Allahumma usturna min haythu nastatiru wa min haythu la nastatiru. Allahumma usturna bil-ghina wa al-‘afiyah. Allahumma urzuqna al-‘afiyah wa dawama al-‘afiyah, wa urzuqna ash-shukra ‘ala al-‘afiyah 'We have entered the morning and the dominion belongs to Allah (swt). O’ Allah (swt), we are Your servants, the children of Your servants. O’ Allah (swt), protect us from every angle we strive to protect ourselves from and from angles we do not perceive. O’ Allah (swt), guard us from every direction we seek to guard ourselves and from those we do not foresee. O’ Allah (swt), conceal us with sufficiency and wellbeing. O’ Allah (swt), grant us wellbeing and the continuity of wellbeing and grant us the thankfulness for this wellbeing.'"

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.