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من لا یحضره الفقیه

من لا يحضره الفقيه

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بَابُ حُكْمِ الْعِنِّينِ‌

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رَوَى مُحَمَّدُ بْنُ عَلِيِّ بْنِ مَحْبُوبٍ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ الْهَاشِمِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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قُلْتُ لَهُ أَوْ سَأَلَهُ رَجُلٌ عَنْ رَجُلٍ ادَّعَتْ‌ عَلَيْهِ امْرَأَتُهُ أَنَّهُ عِنِّينٌ وَ يُنْكِرُ ذَلِكَ الرَّجُلُ قَالَ تَحْشُوهَا الْقَابِلَةُ بِالْخَلُوقِ وَ لَا يَعْلَمُ الرَّجُلُ وَ يَدْخُلُ عَلَيْهَا فَإِنْ خَرَجَ وَ عَلَى ذَكَرِهِ الْخَلُوقُ صَدَقَ وَ كَذَبَتْ وَ إِلَّا صَدَقَتْ وَ كَذَبَ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4891 - Muhammad ibn Ali ibn Mahbub narrated from Ahmad ibn Muhammad, from his father, from Abdullah ibn al-Fadl al-Hashimi, from Abu Abdullah (as) who said: I asked Imam (as), or a man asked Imam (as), about a man whose wife accused him of being impotent while the man denied it. Imam (as) replied: "The midwife should apply khaluq (a type of perfume) to her without the man's knowledge. Then the man should enter upon her. If he comes out and khaluq is found on his private part, he has spoken the truth and she has lied. But if it is not found, then she has spoken the truth and he has lied."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]العنن- بالفتح- هو الضعف المخصوص بالعضو و الاسم العنة- بالضم- و يقال للرجل إذا كان كذلك عنين- كسكين- و هو من جملة عيوب الرجل التي توجب تسلط الزوجة على الفسخ. و الخلوق- كصبور-: طيب مركب يتخذ من الزعفران و غيره.ص 550

No. ٤٨٩٢vol. 3 · page 550
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فِي خَبَرٍ آخَرَ قَالَ الصَّادِقُ ع‌ إِذَا ادَّعَتِ الْمَرْأَةُ عَلَى زَوْجِهَا أَنَّهُ عِنِّينٌ وَ أَنْكَرَ الرَّجُلُ أَنْ يَكُونَ كَذَلِكَ فَالْحُكْمُ فِيهِ أَنْ يَقْعُدَ الرَّجُلُ فِي مَاءٍ بَارِدٍ فَإِنِ اسْتَرْخَى ذَكَرُهُ فَهُوَ عِنِّينٌ وَ إِنْ تَشَنَّجَ فَلَيْسَ بِعِنِّينٍ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4892 - In another narration, Imam Jafar ibn Muhammad Al-Sadiq (as) said: "If a woman accuses her husband of being impotent (ʿinnin) and the man denies it, the ruling in this case is that the man should sit in cold water. If his private part becomes relaxed, then he is indeed impotent. But if it becomes tense, then he is not impotent."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]( 2 و 3) لم نطّلع على سندهما و هما قرينتان و لم يعمل أكثر الاصحاب بهذه القرائن.ص 550

No. ٤٨٩٣vol. 3 · page 550
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رُوِيَ فِي خَبَرٍ آخَرَ أَنَّهُ يُطْعَمُ السَّمَكَ الطَّرِيَّ ثَلَاثَةَ أَيَّامٍ ثُمَّ يُقَالُ لَهُ بُلْ عَلَى الرَّمَادِ فَإِنْ ثَقَبَ بَوْلُهُ الرَّمَادَ فَلَيْسَ بِعِنِّينٍ وَ إِنْ لَمْ يَثْقُبْ بَوْلُهُ الرَّمَادَ فَهُوَ عِنِّينٌ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4893 - In another narration, it is reported: "The man is to be fed fresh fish for three days, and then he is instructed to urinate on ashes. If his urine penetrates through the ashes, he is not impotent. However, if his urine does not penetrate the ashes, then he is indeed impotent."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]( 2 و 3) لم نطّلع على سندهما و هما قرينتان و لم يعمل أكثر الاصحاب بهذه القرائن.ص 550

No. ٤٨٩٤vol. 3 · page 550
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رَوَى صَفْوَانُ بْنُ يَحْيَى عَنْ أَبَانٍ عَنْ غِيَاثٍ‌ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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فِي الْعِنِّينِ إِذَا عُلِمَ أَنَّهُ عِنِّينٌ لَا يَأْتِي النِّسَاءَ فُرِّقَ بَيْنَهُمَا وَ إِذَا وَقَعَ عَلَيْهَا وَقْعَةً وَاحِدَةً لَمْ يُفَرَّقْ بَيْنَهُمَا وَ الرَّجُلُ لَا يُرَدُّ مِنْ عَيْبٍ‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4894 - Safwan ibn Yahya narrated from Aban, from Ghiyath, from Abu Abdullah (as), who said: "In the case of an impotent man, if it is confirmed that he is indeed impotent and unable to approach women, they are to be separated. However, if he engages in intercourse with her even once, they are not to be separated. Moreover, a man cannot be rejected due to any physical defect."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[4]في الكافي ج 5 ص 410« عباد الضبى» و لعله البصرى يعنى ابن صهيب.ص 550

[5]أي لا يفسخ نكاح الرجل من عيوبه أصلا مثل الجذام و البرص و غير ذلك لكن هذا العموم استثنى منه العيوب الأربعة التي منها العنن بدليل مثبت للاستثناء، و هذا هو المشهور بين الاصحاب.ص 550

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رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ خَالِدِ بْنِ جَرِيرٍ عَنْ أَبِي الرَّبِيعِ الشَّامِيِّ قَالَ:

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سُئِلَ أَبُو عَبْدِ اللَّهِ ع عَنْ رَجُلٍ تَزَوَّجَ امْرَأَةً فَمَكَثَ أَيَّاماً مَعَهَا وَ لَا يَسْتَطِيعُ أَنْ يُجَامِعَهَا غَيْرَ أَنَّهُ قَدْ رَأَى مِنْهَا مَا يَحْرُمُ عَلَى غَيْرِهِ ثُمَّ طَلَّقَهَا أَ يَصْلُحُ لَهُ‌ أَنْ يَتَزَوَّجَ ابْنَتَهَا قَالَ لَا يَصْلُحُ لَهُ وَ قَدْ رَأَى مِنْ أُمِّهَا مَا رَأَى‌.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4895 - Al-Hasan ibn Mahbub narrated from Khalid ibn Jarir, from Abu Al-Rabi' Al-Shami, who said: Abu Abdullah (as) was asked about a man who married a woman and stayed with her for several days but was unable to consummate the marriage. However, he had seen from her what would make it forbidden for anyone else. Then he divorced her. He was asked whether it would be permissible for him to marry her daughter. Imam (as) replied: "It is not permissible for him as he has seen from her mother what he has seen."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]تقدم الكلام فيه.ص 551

No. ٤٨٩٦vol. 3 · page 551
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فِي رِوَايَةِ السَّكُونِيِّ قَالَ قَالَ عَلِيٌّ ع‌ مَنْ أَتَى امْرَأَةً مَرَّةً وَاحِدَةً ثُمَّ أُخِّذَ عَنْهَا فَلَا خِيَارَ لَهَا.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4896 - In the narration of Al-Sakooni, it is reported that Imam Ali ibn Abi Talib (as) said: "Whoever engages in intercourse with a woman even once and then is separated from her, she has no option (of annulment or separation) thereafter."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]رواه الكليني بإسناده المعروف عن السكونى عن أبي عبد اللّه عليه السلام عنه صلوات اللّه عليه.ص 551

No. ٤٨٩٧vol. 3 · page 551
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سَأَلَهُ عَمَّارٌ السَّابَاطِيُ‌ عَنْ رَجُلٍ أُخِّذَ عَنِ امْرَأَتِهِ‌ فَلَا يَقْدِرُ عَلَى إِتْيَانِهَا قَالَ

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إِنْ كَانَ لَا يَقْدِرُ عَلَى إِتْيَانِ غَيْرِهَا مِنَ النِّسَاءِ فَلَا يُمْسِكُهَا إِلَّا أَنْ تَرْضَى بِذَلِكَ وَ إِنْ كَانَ يَقْدِرُ عَلَى إِتْيَانِ غَيْرِهَا فَلَا بَأْسَ بِإِمْسَاكِهَا.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4897 - Ammar Al-Sabati asked Imam Abu Abdullah (as) about a man who becomes unable to have intercourse with his wife. Imam (as) replied: "If he is also unable to have intercourse with any other woman, then he should not keep her unless she is content with that. However, if he is able to have intercourse with other women, then there is no harm in him keeping her as his wife."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 2

[3]يعني عن أبي عبد اللّه عليه السلام كما في الكافي ج 5 ص 412.ص 551

[4]التأخيذ حبس السواحر أزواجهن عن غيرهن من النساء.ص 551

No. ٤٨٩٨vol. 3 · page 551
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رُوِيَ فِي خَبَرٍ آخَرَ أَنَّهُ مَتَى أَقَامَتِ الْمَرْأَةُ مَعَ زَوْجِهَا بَعْدَ مَا عَلِمَتْ أَنَّهُ عِنِّينٌ وَ رَضِيَتْ بِهِ لَمْ يَكُنْ لَهَا خِيَارٌ بَعْدَ الرِّضَا.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.4898 - It is narrated in another report: "Whenever a woman continues to live with her husband after knowing that he is impotent and she accepts him in that condition, she no longer has the option to separate from him after her acceptance."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[5]لم أجده مسندا، و روى الشيخ في التهذيب ج 2 ص 234 عن وهب بن وهب عن أبى جعفر عليه السلام« أن عليّا عليه السلام كان يقول: يؤخر العنين سنة من يوم مرافعة امرأته فان خلص إليها و إلا فرق بينهما، فان رضيت أن تقيم معه ثمّ طلبت الخيار بعد ذلك فقد سقط الخيار و لا خيار لها».ص 551