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Hadith.4889 - Hammad ibn Uthman narrated from Al-Halabi who narrated from Abu Abdullah (as) that Imam (as) was asked about a man who said to his wife, "You are free from me," or "You are absolved," or "You are finalized," or "You are separated," or "You are forbidden." Imam (as) replied: "It amounts to nothing."
[1]الخلية أي خالية من الزوج و كذا البريئة أي بريئة عن الزوج، و قوله« بتة» أي مقطوعة الوصلة، و هذه الكلمات كلها كنايات عن الطلاق و ليس بطلاق عند الشارع و لا يتفرع عليها حرمة و لا كفّارة.ص 549
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Hadith.4890 - Ahmad ibn Muhammad ibn Abi Nasr al-Bazanti narrated from Muhammad ibn Sama'ah, from Zurara, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as) who said: I asked Imam (as) about a man who said to his wife: "You are forbidden to me." Imam (as) replied: "If I had authority over him, I would have struck his head and said to him, 'Allah (swt) the Exalted has made her lawful for you, so who has made her forbidden for you?' He has done nothing more than lie, claiming that what Allah (swt) has made lawful for him is forbidden. This does not count as divorce nor does it require any expiation." I then asked Imam (as) about the saying of Allah (swt), the Mighty and Majestic: "O Prophet! Why do you forbid (yourself) what Allah (swt) has made lawful for you, seeking to please your wives? And Allah (swt) is Forgiving, Merciful. Allah (swt) has already ordained for you (Muslims) the dissolution of your oaths." (Surah At-Tahrim 66:1-2) Imam (as) replied: "The Prophet (peace be upon him and his family) had forbidden himself from his bondwoman Mariyah and had sworn not to approach her. The expiation was made obligatory on him because of his oath, not because of the prohibition."
[2]يعني الكفّارة في الآية لمخالفة اليمين لا لقوله صلّى اللّه عليه و آله:« أنت على حرام» و ان كان ظاهره ذلك لان اللّه تعالى يقول:« قَدْ فَرَضَ اللَّهُ لَكُمْ تَحِلَّةَ أَيْمانِكُمْ» بعده.( م ت).ص 549
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Hadith.4891 - Muhammad ibn Ali ibn Mahbub narrated from Ahmad ibn Muhammad, from his father, from Abdullah ibn al-Fadl al-Hashimi, from Abu Abdullah (as) who said: I asked Imam (as), or a man asked Imam (as), about a man whose wife accused him of being impotent while the man denied it. Imam (as) replied: "The midwife should apply khaluq (a type of perfume) to her without the man's knowledge. Then the man should enter upon her. If he comes out and khaluq is found on his private part, he has spoken the truth and she has lied. But if it is not found, then she has spoken the truth and he has lied."
[1]العنن- بالفتح- هو الضعف المخصوص بالعضو و الاسم العنة- بالضم- و يقال للرجل إذا كان كذلك عنين- كسكين- و هو من جملة عيوب الرجل التي توجب تسلط الزوجة على الفسخ. و الخلوق- كصبور-: طيب مركب يتخذ من الزعفران و غيره.ص 550
الهوامش · 2 footnotes⌄
[١]الخلية أي خالية من الزوج و كذا البريئة أي بريئة عن الزوج، و قوله« بتة» أي مقطوعة الوصلة، و هذه الكلمات كلها كنايات عن الطلاق و ليس بطلاق عند الشارع و لا يتفرع عليها حرمة و لا كفّارة.
[٢]يعني الكفّارة في الآية لمخالفة اليمين لا لقوله صلّى اللّه عليه و آله:« أنت على حرام» و ان كان ظاهره ذلك لان اللّه تعالى يقول:« قَدْ فَرَضَ اللَّهُ لَكُمْ تَحِلَّةَ أَيْمانِكُمْ» بعده.( م ت).