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من لا یحضره الفقیه

من لا يحضره الفقيه

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بَابُ الْوَصِيَّةِ مِنْ لَدُنْ آدَمَ ع

No. ٥٤٠٢vol. 4 · page 174
faqih-5394

رَوَى الْحَسَنُ بْنُ مَحْبُوبٍ عَنْ مُقَاتِلِ بْنِ سُلَيْمَانَ‌ عَنْ أَبِي عَبْدِ اللَّهِ ع

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5402 - Al-Hasan ibn Mahbub narrated from Muqatil ibn Sulayman from Abu Abdullah (as) who said that the Messenger of Allah (swt) (peace be upon him and his family) said: "I am the master of the prophets, and my successor is the master of the successors, and his successors are the masters of the successors. Indeed, Adam (as) asked Allah (swt), the Glorious and Exalted, to appoint for him a righteous successor. Allah (swt), the Glorious and Exalted, revealed to him: 'I have honored the prophets with prophethood, and then I selected from My creation individuals and made the best among them the successors.' So Allah (swt), Exalted is His (swt) remembrance, revealed to him: 'O' Adam, appoint Seth as your successor.' Thus, Adam (as) appointed Seth, who is the Gift of Allah (swt), son of Adam, as his successor. Seth then appointed his son Shabban as his successor, and Shabban was the son of Nazla Al-Hawra, whom Allah (swt), the Glorious and Exalted, sent down to Adam from Paradise, and Adam married her to his son Seth. Shabban appointed Muhlith as his successor, Muhlith appointed Mahuq, Mahuq appointed Ghathmisha, Ghathmisha appointed Akhnukh, who is Prophet Idris (as). Idris appointed Nahur, and Nahur passed it on to Nuh (as). Nuh appointed his son Sam, Sam appointed Athamir, and Athamir appointed Barghithasha. And Barghithasha appointed Yafith as his successor, Yafith appointed Barra, Barra appointed Jafsiya, Jafsiya appointed Imran, and Imran entrusted it to Ibrahim Al-Khalil (as). Ibrahim appointed his son Ismail, Ismail appointed Ishaq, Ishaq appointed Yaqub, Yaqub appointed Yusuf, Yusuf appointed Bathriya, Bathriya appointed Shuayb, and Shuayb entrusted it to Musa ibn Imran (as). Musa ibn Imran appointed Yusha ibn Nun, Yusha ibn Nun appointed Dawud, Dawud appointed Sulayman (as), Sulayman appointed Asif ibn Barkhiya, Asif ibn Barkhiya appointed Zakariya, and Zakariya entrusted it to Isa ibn Maryam (as). Isa ibn Maryam appointed Shamun ibn Hamun Al-Safa, Shamun appointed Yahya ibn Zakariya, Yahya ibn Zakariya appointed Mundhir, Mundhir appointed Sulaymah, and Sulaymah appointed Burdah." Then the Messenger of Allah (swt) (peace be upon him and his family) said: "Burdah entrusted it to me, and I now entrust it to you, O' Ali (as). You (as) will entrust it to your successor (as), and your successor (as) will entrust it to his successors (as) from your offspring, one after another, until it reaches the best of the people of the earth after you. Surely, the nation will disbelieve in you, and they will differ greatly over you. The one who remains steadfast with you (as) is like the one who remains with me (sw), and the one who separates from you (as) will be in the Fire, and the Fire is the abode of the disbelievers."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[3]لا نشكّ في أن الوصية متّصلة من لدن آدم عليه السلام إلى آخر الأوصياء عليهم السلام-- لكن مقاتل بن سليمان أبو الحسن البلخيّ بترى عامىّ يقال له: ابن دوال دوز، و المخالفون اختلفوا في شأنه فبعضهم رفعوه فوق مقامه و بجّلوه و قالوا:« ما علم مقاتل بن سليمان في علم الناس الا كالبحر الاخضر في سائر البحور» و بعضهم كذّبوه و هجروه و رموه بالتجسيم ففى تهذيب التهذيب للعسقلانى عن أحمد بن سيّار المروزى قال: مقاتل بن سليمان متهم متروك الحديث مهجور القول، سمعت إسحاق بن إبراهيم يقول:« أخبرنى حمزة بن عمير أن خارجة مرّ بمقاتل و هو يحدث الناس فقال: حدّثنا أبو النضر- يعنى الكلبى- قال:ص 174

faqih-5395

وَ رَوَى يُونُسُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ عَاصِمِ بْنِ حُمَيْدٍ عَنْ مُحَمَّدِ بْنِ قَيْسٍ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ الْبَاقِرِ ع قَالَ‌ إِنَّ اسْمَ النَّبِيِّ ص فِي صُحُفِ إِبْرَاهِيمَ الْمَاحِي وَ فِي تَوْرَاةِ مُوسَى الْحَادُّ وَ فِي إِنْجِيلِ عِيسَى أَحْمَدُ وَ فِي الْفُرْقَانِ مُحَمَّدٌ قِيلَ فَمَا تَأْوِيلُ الْمَاحِي قَالَ

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الْمَاحِي صُورَةَ الْأَصْنَامِ وَ مَاحِي الْأَوْثَانِ وَ الْأَزْلَامِ وَ كُلِّ مَعْبُودٍ دُونَ الرَّحْمَنِ وَ قِيلَ فَمَا تَأْوِيلُ الْحَادِّ قَالَ يُحَادُّ مَنْ حَادَّ اللَّهَ وَ دِينَهُ قَرِيباً كَانَ أَوْ بَعِيداً قِيلَ فَمَا تَأْوِيلُ أَحْمَدَ قَالَ حَسُنَ ثَنَاءُ اللَّهِ عَزَّ وَ جَلَّ عَلَيْهِ فِي الْكُتُبِ بِمَا حُمِدَ مِنْ أَفْعَالِهِ قِيلَ فَمَا تَأْوِيلُ مُحَمَّدٍ قَالَ إِنَّ اللَّهَ وَ مَلَائِكَتَهُ وَ جَمِيعَ أَنْبِيَائِهِ وَ رُسُلِهِ وَ جَمِيعَ أُمَمِهِمْ يَحْمَدُونَهُ وَ يُصَلُّونَ عَلَيْهِ وَ إِنَّ اسْمَهُ الْمَكْتُوبَ عَلَى الْعَرْشِ- مُحَمَّدٌ رَسُولُ اللَّهِ وَ كَانَ ع يَلْبَسُ مِنَ الْقَلَانِسِ الْيَمَنِيَّةَ وَ الْبَيْضَاءَ وَ الْمُضَرَّبَةَ ذَاتَ الْأُذُنَيْنِ فِي الْحُرُوبِ‌ وَ كَانَتْ لَهُ عَنَزَةٌ يَتَّكِئُ عَلَيْهَا وَ يُخْرِجُهَا فِي الْعِيدَيْنِ فَيَخْطُبُ بِهَا وَ كَانَ لَهُ قَضِيبٌ يُقَالُ لَهُ الْمَمْشُوقُ‌ وَ كَانَ لَهُ فُسْطَاطٌ يُسَمَّى الْكِنَّ وَ كَانَتْ لَهُ قَصْعَةٌ تُسَمَّى السَّعَةَ وَ كَانَ لَهُ قَعْبٌ يُسَمَّى الرِّيَ‌ وَ كَانَ لَهُ فَرَسَانِ يُقَالُ لِأَحَدِهِمَا الْمُرْتَجِزُ وَ الْآخِرِ السَّكْبُ وَ كَانَ لَهُ بَغْلَتَانِ يُقَالُ لِإِحْدَيهُمَا الدُّلْدُلُ وَ الْأُخْرَى الشَّهْبَاءُ وَ كَانَتْ لَهُ نَاقَتَانِ يُقَالُ لِإِحْدَيهُمَا الْعَضْبَاءُ وَ الْأُخْرَى الْجَدْعَاءُ وَ كَانَ لَهُ سَيْفَانِ يُقَالُ لِأَحَدِهِمَا ذُو الْفَقَارِ وَ الْأُخْرَى الْعَوْنُ وَ كَانَ لَهُ سَيْفَانِ آخَرَانِ يُقَالُ لِأَحَدِهِمَا الْمِخْذَمُ وَ الْآخَرِ الرَّسُومُ‌ وَ كَانَ لَهُ حِمَارٌ يُسَمَّى الْيَعْفُورَ وَ كَانَتْ لَهُ عِمَامَةٌ تُسَمَّى السَّحَابَ وَ كَانَ‌ لَهُ دِرْعٌ تُسَمَّى ذَاتَ الْفُضُولِ لَهَا ثَلَاثُ حَلَقَاتٍ فِضَّةٍ حَلْقَةٌ بَيْنَ يَدَيْهَا وَ حَلْقَتَانِ خَلْفَهَا وَ كَانَتْ لَهُ رَايَةٌ تُسَمَّى الْعُقَابَ وَ كَانَ لَهُ بَعِيرٌ يَحْمِلُ عَلَيْهِ يُقَالُ لَهُ الدِّيبَاجُ وَ كَانَ لَهُ لِوَاءٌ يُسَمَّى الْمَعْلُومَ وَ كَانَ لَهُ مِغْفَرٌ يُسَمَّى الْأَسْعَدَ فَسَلَّمَ ذَلِكَ كُلَّهُ إِلَى عَلِيٍّ ع عِنْدَ مَوْتِهِ وَ أَخْرَجَ خَاتَمَهُ وَ جَعَلَهُ فِي إِصْبَعِهِ فَذَكَرَ عَلِيٌّ ع أَنَّهُ وَجَدَ فِي قَائِمَةِ سَيْفٍ مِنْ سُيُوفِهِ صَحِيفَةً فِيهَا ثَلَاثَةُ أَحْرُفٍ صِلْ مَنْ قَطَعَكَ وَ قُلِ الْحَقَّ وَ لَوْ عَلَى نَفْسِكَ وَ أَحْسِنْ إِلَى مَنْ أَسَاءَ إِلَيْكَ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5403 - Yunus ibn Abd Al-Rahman narrated from Asim ibn Humayd from Muhammad ibn Qays from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as), who said: "Indeed, the name of the Prophet (peace be upon him and his family) in the scriptures of Ibrahim is Al-Mahi (the Eraser), in the Torah of Musa it is Al-Had (the Opponent), in the Gospel of Isa it is Ahmad, and in the Qur'an it is Muhammad (sw)." It was asked: "What is the meaning of Al-Mahi?" Imam (as) said: "Al-Mahi is "The one who erases the image of idols, removes the traces of false deities, and eliminates every object of worship besides the Most Merciful (swt)." It was asked: "What is the meaning of Al-Had?" Imam (as) said: "Al-Had is the one who stands in opposition to those who oppose Allah (swt) and His (swt) religion, whether they are near or far." It was asked: "What is the meaning of Ahmad?" Imam (as) said: "Ahmad means that Allah (swt), the Mighty and Majestic, has praised him in the scriptures for the praiseworthy deeds he performed." It was asked: "What is the meaning of Muhammad?" Imam (as) said: "Indeed, Allah (swt), His (swt) angels, all His (swt) Prophets (as), Messengers (as), and all their praise and send blessings upon Him (sw), and His (sw) name is inscribed upon the Throne: 'Muhammad (sw) is the Messenger of Allah (swt).'" He (sw) used to wear Yemeni caps, white caps, and a wrapped turban with two flaps during battles. He (sw) had a staff called 'Anazah, which he would lean on and take out for the two Eid sermons. He (sw) had a rod called Al-Mamshuq and a tent called Al-Kinn. He (sw) had a large wooden bowl called Al-Sa'ah and a drinking vessel called Al-Riyy. He (sw) had two horses: one named Al-Murtajiz and the other named Al-Sakb. He (sw) had two mules: one named Al-Duldul and the other named Al-Shahba. He (sw) had two camels: one named Al-'Adhba and the other named Al-Jad'a. He (sw) had two swords: one named Dhu Al-Fiqar and the other named Al-'Awn. He (sw) had two additional swords: one named Al-Mikhdham and the other named Al-Rasum. He (sw) had a donkey named Al-Ya'fur. He (sw) had a turban called Al-Sahab. He (sw) had a coat of armor called Dhat Al-Fudul, which had three silver rings - one in the front and two in the back. He (sw) had a banner called Al-'Uqab. He (sw) had a camel for carrying loads named Al-Dibaj. He (sw) had a flag called Al-Ma'lum. He (sw) had a war helmet called Al-As'ad. Upon His (sw) passing, He (sw) entrusted all of these to Commander of the Faithful Imam Ali ibn Abi Talib (as), and placed his ring on Imam Ali's (as) finger. Commander of the Faithful Imam Ali ibn Abi Talib (as) said that he found a scroll inside the hilt of one of the Prophet's (sw) swords, which contained three statements: "Maintain ties with those who cut you off." "Speak the truth, even if it is against yourself." "Show kindness to those who wrong you."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 7

[1]يحاد أي يبغض و يعاند.ص 178

[2]قال المولى المجلسيّ: الظاهر أنّها كانت قلنسوة مخيطة لها طرفان لستر الأذنين من أن تصل اليهما حربة، و في غير حال الحرب تثنى من فوق ليظهر الاذنان كما هو المتعارف في بلاد الهند، و عندنا يصنع الاذنان للبيضة الحديدية.ص 178

[3]أي عصا طويلة دقيقة و هي أيضا للخطب.ص 178

[4]القعب: القدح الضخم الغليظ من الخشب.ص 178

[5]سمّى به لحسن صهيله كأنّه ينشد رجزا، و السكب بمعنى كثير الجرى كانما يصب جريه صبا.( م ت).ص 178

[6]دلدل في الأرض ذهب و فر، و منه الدلدل لحسن جريه، و الشهباء البيضاء، و العضباء بالمهملة ثمّ المعجمة- أى المشقوقة الاذن و لم تكن كذلك و كانت قصيرتها فسميت بذلك، أو بمعنى قصيرة اليد كما قاله الزمخشريّ، و الجدعاء- بالدال المهملة- أى المقطوعة الاذن و لم يكن كذلك بل سميت بها لقصر اذنها.( م ت).ص 178

[7]ذو الفقار سيف أعطاه رسول اللّه صلّى اللّه عليه و آله عليا يوم أحد و سمى به لما في ظهره من الفقرات كفقرات الظهر أو لكونه يقطع فقرات الكفّار، و في النهاية الأثيرية« لانه كان فيه حفر صغار حسان، و المفقر من السيوف: الذي فيه حزوز مطمئنة». و المخذم- بالشدّ كمعظّم- القاطع، و الرسوم فعول من الرسم و هو ضرب من السير سريع يؤثر في الأرض.ص 178

No. ٥٤٠٤vol. 4 · page 179
faqih-5396

وَ رَوَى الْمُعَلَّى بْنُ مُحَمَّدٍ الْبَصْرِيُّ عَنْ جَعْفَرِ بْنِ سُلَيْمَانَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَكَمِ عَنْ أَبِيهِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسِ قَالَ

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قَالَ النَّبِيُّ ص‌ إِنَّ عَلِيّاً وَصِيِّي وَ خَلِيفَتِي وَ زَوْجَتَهُ فَاطِمَةَ سَيِّدَةَ نِسَاءِ الْعَالَمِينَ ابْنَتِي وَ الْحَسَنَ وَ الْحُسَيْنَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ وَلَدَايَ مَنْ وَالاهُمْ فَقَدْ وَالانِي وَ مَنْ عَادَاهُمْ فَقَدْ عَادَانِي وَ مَنْ نَاوَأَهُمْ فَقَدْ نَاوَأَنِي‌ وَ مَنْ جَفَاهُمْ فَقَدْ جَفَانِي وَ مَنْ بَرَّهُمْ فَقَدْ بَرَّنِي وَصَلَ اللَّهُ مَنْ وَصَلَهُمْ وَ قَطَعَ اللَّهُ مَنْ قَطَعَهُمْ وَ نَصَرَ اللَّهُ مَنْ أَعَانَهُمْ وَ خَذَلَ اللَّهُ مَنْ خَذَلَهُمْ- اللَّهُمَّ مَنْ كَانَ لَهُ مِنْ أَنْبِيَائِكَ وَ رُسُلِكَ ثَقَلٌ وَ أَهْلُ بَيْتٍ فَعَلِيٌّ وَ فَاطِمَةُ وَ الْحَسَنُ وَ الْحُسَيْنُ أَهْلُ بَيْتِي وَ ثَقَلِي فَأَذْهِبْ عَنْهُمُ الرِّجْسَ وَ طَهِّرْهُمْ تَطْهِيراً.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5404 - Al-Mualla ibn Muhammad Al-Basri narrated from Jafar ibn Sulayman from Abdullah ibn Al-Hakam from his father from Said ibn Jubayr from Ibn Abbas, who said: The Prophet (peace be upon him and his family) said: "Indeed, Ali (as) is my successor and caliph, and his wife (Sayyida) Fatimah (as), my daughter, is the leader of the women of the worlds. Al-Hasan (as) and Al-Hussain (as) are the leaders of the youth of Paradise, and they are my sons. Whoever befriends Them (as) has befriended me (sw), Whoever opposes Them (as) has opposed me (sw). Whoever fights against Them (as) has fought against me (sw), Whoever distances himself from Them (as) has distanced himself from me (sw), And whoever honors Them (as) has honored me (sw). May Allah (swt) maintain ties with those who maintain ties with Them (as) and sever ties with those who sever ties with them (as). May Allah (swt) support those who aid Them (as) and forsake those who forsake them (as). O' Allah (swt)! Just as every prophet and messenger had their own household and entrusted ones; Ali (as), (Sayyida) Fatimah (as), Al-Hasan (as), and Al-Hussain (as) are my household and my entrusted ones. So remove impurity from Them (as) and purify Them (as) completely."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]ناوأه مناوءة أي عاداه أو فاخره و عارضه و الأول أنسب لقرينة المقام.ص 179

No. ٥٤٠٥vol. 4 · page 179
faqih-5397

وَ رُوِيَ عَنِ ابْنِ عَبَّاسٍ‌ أَنَّهُ قَالَ

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سَمِعْتُ النَّبِيَّ ص يَقُولُ لِعَلِيٍّ ع‌ يَا عَلِيُّ أَنْتَ وَصِيِّي أَوْصَيْتُ إِلَيْكَ بِأَمْرِ رَبِّي وَ أَنْتَ خَلِيفَتِي اسْتَخْلَفْتُكَ بِأَمْرِ رَبِّي يَا عَلِيُّ أَنْتَ الَّذِي تُبَيِّنُ لِأُمَّتِي مَا يَخْتَلِفُونَ فِيهِ بَعْدِي وَ تَقُومُ فِيهِمْ مَقَامِي قَوْلُكَ قَوْلِي وَ أَمْرُكَ أَمْرِي وَ طَاعَتُكَ طَاعَتِي وَ طَاعَتِي طَاعَةُ اللَّهِ وَ مَعْصِيَتُكَ مَعْصِيَتِي وَ مَعْصِيَتِي مَعْصِيَةُ اللَّهِ عَزَّ وَ جَلَّ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5405 - It is narrated from Ibn Abbas that he said: I heard the Prophet (peace be upon him and his family) say to Imam Ali ibn Abi Talib (as): "O' Ali (as), you are my successor. I have entrusted to you by the command of my Lord (azj), and you are my caliph. I have appointed you by the command of my Lord (azj). O' Ali (as), you are the one who will clarify for my nation what they will differ over after me, and you will stand in my place among them. Your words are my words, your command is my command, obedience to you is obedience to me, and obedience to me is obedience to Allah (swt). Disobedience to you is the disobedience to me, and the disobedience to me is the disobedience to Allah (swt), the Mighty and Majestic."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[2]رواه المصنّف مسندا من رجال من العامّة في الأمالي.ص 179

faqih-5398

وَ رَوَى مُحَمَّدُ بْنُ أَبِي عَبْدِ اللَّهِ الْكُوفِيُّ عَنْ مُوسَى بْنِ عِمْرَانَ النَّخَعِيِّ عَنْ عَمِّهِ الْحُسَيْنِ بْنِ يَزِيدَ عَنِ الْحَسَنِ بْنِ عَلِيِّ بْنِ أَبِي حَمْزَةَ عَنْ أَبِيهِ عَنْ يَحْيَى بْنِ أَبِي الْقَاسِمِ عَنِ الصَّادِقِ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ أَبِيهِ عَنْ جَدِّهِ ع قَالَ

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قَالَ رَسُولُ اللَّهِ‌ ص‌ الْأَئِمَّةُ بَعْدِي اثْنَا عَشَرَ أَوَّلُهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ وَ آخِرُهُمُ الْقَائِمُ فَهُمْ خُلَفَائِي وَ أَوْصِيَائِي وَ أَوْلِيَائِي وَ حُجَجُ اللَّهِ عَلَى أُمَّتِي بَعْدِي الْمُقِرُّ بِهِمْ مُؤْمِنٌ وَ الْمُنْكِرُ لَهُمْ كَافِرٌ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5406 - Muhammad ibn Abi Abdullah Al-Kufi narrated from Musa ibn Imran Al-Nakhai from his uncle Al-Husayn ibn Yazid from Al-Hasan ibn Ali ibn Abi Hamzah from his father from Yahya ibn Abi Al-Qasim from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), from his grandfather Imam Hussain ibn Ali (as), peace be upon them all, who said: The Messenger of Allah (swt) (peace be upon him and his family) said: "The Imams (as) after me are twelve. The first of them is Ali ibn Abi Talib (as), and the last of them is the Riser (Al-Qaʾim (as)). They are my successors, my trustees, my guardians, and the proofs of Allah (swt) over my nation after me. Whoever acknowledges them is a believer, and whoever denies them is a disbeliever."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

No. ٥٤٠٧vol. 4 · page 180
faqih-5399

وَ قَالَ رَسُولُ اللَّهِ ص

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إِنَّ لِلَّهِ تَعَالَى مِائَةَ أَلْفِ نَبِيٍّ وَ أَرْبَعَةً وَ عِشْرِينَ أَلْفَ نَبِيٍّ أَنَا سَيِّدُهُمْ وَ أَفْضَلُهُمْ وَ أَكْرَمُهُمْ عَلَى اللَّهِ عَزَّ وَ جَلَّ وَ لِكُلِّ نَبِيٍّ وَصِيٌّ أَوْصَى إِلَيْهِ بِأَمْرِ اللَّهِ تَعَالَى ذِكْرُهُ وَ إِنَّ وَصِيِّي عَلِيَّ بْنَ أَبِي طَالِبٍ لَسَيِّدُهُمْ وَ أَفْضَلُهُمْ وَ أَكْرَمُهُمْ عَلَى اللَّهِ عَزَّ وَ جَلَّ

faqih-5400

وَ رَوَى اَلْحَسَنُ بْنُ مَحْبُوبٍ عَنْ أَبِي اَلْجَارُودِ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ عَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ اَلْأَنْصَارِيِّ قَالَ :

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دَخَلْتُ عَلَى فَاطِمَةَ عَلَيْهَا اَلسَّلاَمُ وَ بَيْنَ يَدَيْهَا لَوْحٌ فِيهِ أَسْمَاءُ اَلْأَوْصِيَاءِ مِنْ وُلْدِهَا فَعَدَدْتُ اِثْنَيْ عَشَرَ أَحَدُهُمْ اَلْقَائِمُ ثَلاَثَةٌ مِنْهُمْ مُحَمَّدٌ وَ أَرْبَعَةٌ مِنْهُمْ عَلِيٌّ عَلَيْهِ اَلسَّلاَمُ.

Read English translationBab Ul Qaim Publications — attributed by Thaqalayn

Hadith.5408 - Al-Hasan ibn Mahbub narrated from Abu Al-Jarud from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) from Jabir ibn Abdullah Al-Ansari, who said: "I entered upon Sayyida Fatimah {s.a}, and before her {s.a} was a tablet in which were the names of the successors from her offspring. I counted twelve, and one of them was the Riser (Al-Qaʾim (as)). Three of them were named Muhammad (as), and four of them were named Ali (as)."

Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]ص 308 الى 313 طبع مكتبتنا.ص 180