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Hadith.5388 - Amr ibn Uthman narrated from Abu Jamilah, from Sa'd Al-Iskaf, from Al-Asbagh ibn Nubatah, who said: Commander of the Faithful Imam Ali ibn Abi Talib (as), ruled in a case where a slave girl was riding on another slave girl. A third slave girl prodded the one being ridden, causing her to buck, which led to the rider falling and dying. He ruled that the diyah (blood money) for the deceased should be divided equally between the one who prodded (nakhisah) and the one who was prodded (mankhusah).
[1]نخس الدابّة: غرز جنبها أو مؤخرها بعود و نحوه فهاجت، و نخس بفلان هيجه و أزعجه، و قمص الفرس و غيره: عدا سريعا و كان يرفع يديه معا و يطرحهما معا، و وثب و نفر.ص 170
[2]سنده ضعيف، و حمل على أن المنخوسة حملها عبثا أو مكرهة، و قال سلطان العلماء:ص 170
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Hadith.5389 - It is narrated from Wahb ibn Wahb, from Imam Jafar ibn Muhammad Al-Sadiq (as) from his father, Imam Muhammad ibn Ali Al-Baqir (as), that Imam Ali ibn Abi Talib (as) said: "Whoever kills a close relative (hamim) of a people should seek reconciliation with them as much as he is able, for it will lighten his reckoning."
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Hadith.5390 - Abdullah ibn Sinan narrated from Al-Thumali, from Sa'id ibn Al-Musayyab, from Jabir ibn Abdullah, who said: "If a man strikes another man with a whip, Allah (swt) will strike him with a whip of fire."
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Hadith.5391 - In the narration of Ibn Faddal from some of his companions from Abu Abdullah (as), that Imam (as) said: "The diyah (compensatory blood money) for a (killing) hunting dog is forty dirhams, the diyah for a livestock dog is twenty dirhams, and the diyah for a dog that is neither for hunting nor for livestock is a basket of dirt - the killer must give it, and the owner must accept it."
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Hadith.5392 - Muhammad ibn Sinan narrated from Abu Al-Jarud who said: I heard Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) say: "The mule of the Messenger of Allah (swt) (peace be upon him and his family) was never stopped from going anywhere it wanted." Imam (as) said: "A man from Banu Mudlij came, and the mule had entered his field of reeds. He prepared an arrow and killed it." Then Imam Ali ibn Abi Talib (as) said to him: "By Allah (swt), you will not leave me until you compensate for it." So he compensated for it with six hundred dirhams.
[1]هو زياد بن المنذر الخارقى الحوفى مولاهم كوفيّ تابعي زيدى أعمى و تغير حاله لما خرج زيد، تنسب إليه الجارودية من الزيدية قال ابن الغضائري. حديثه في حديث أصحابنا أكثر منه في الزيدية، و أصحابنا يكرهون ما رواه محمّد بن سنان عنه و يعتمدون ما رواه محمّد ابن بكر الارجنى عنه.ص 171
[2]أي لا يردونها حذفت النون للتخفيف أي لا يمنعونها عن شيء وقف فيه يأكله.( مراد).ص 171
[3]فوق بمعنى أوفق أي وضع فوقه في الوتر ليرمى به قال الجوهريّ: الفوق: موضع الوتر من السهم و فوقت السهم أي جعلت له فوقا، و أفقت السهم أي وضعت فوقه في الوتر لارمى به و أوفقته أيضا، و لا يقال أفوقته و هو من النوادر- انتهى، و قال الفيّومى: فوقت له تفويقا جعلت له فوقا، و إذا وضعت السهم في الوتر لترمى به قلت: أفقته افاقة.ص 171
[4]الظاهر أنّها كانت دية تلك البغلة، و يمكن أن يكون قيمتها.( م ت).ص 171
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Hadith.5393 - Jameel ibn Darraj narrated from some of our companions from one of the two Imams (as) regarding a man who broke another man's hand, and then the man's hand healed. Imam (as) said: "There is no retaliation (qisas) in this case, but he must pay compensation (Al-arsh)."
[5]المشهور بين الاصحاب أنّه ليس في كسر العظام قصاص لما فيه من التغرير بالنفس و عدم الوثوق باستيفاء المثل و لا يمكن الاستدلال عليه بهذا الخبر اذ يمكن أن يكون المراد به عدم القصاص بعد البرء.( المرآة).ص 171
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Hadith.5394 - Al-Husayn ibn Said narrated from Ibn Abi Umayr from Muhammad ibn Abi Hamzah and Husayn Al-Rawwasi from Ishaq ibn Ammar, who said: I asked Abu Al-Hasan (as) about a woman who fears pregnancy and drinks medicine to cause a miscarriage. Imam (as) replied: "No." I said: "It is only a drop of fluid (nutfah)." Imam (as) said: "Indeed, the first stage of creation is a drop of fluid (nutfah)."
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Hadith.5395 - Al-Husayn ibn Said narrated from Fadalah from Dawud ibn Farqad from Abu Abdullah (as), that Imam (as) recounted: "Dawud ibn Ali asked me about a man who used to visit another man's house, and the owner forbade him from coming to his house, but he refused to stop. So the owner went to the ruler, and the ruler said: 'If he does it again, kill him.' So the man killed him. What is your opinion on this?" So I (Imam (as)) said: "I see that he should not have killed him. If this ruling were upheld, then anyone could later claim that an enemy entered their house, and they killed him."
[1]الظاهر أنّه داود بن عليّ بن عبد اللّه بن عبّاس و كان أمير المدينة من قبل بني العباس.ص 172
[2]قوله« فقلت أرى أن لا يقتله» أي من حيث أنّه لا يقبل ذلك منه فيقاد به، اذ لو قبل مثل ذلك فلكل أحد أن يقتل عدوّه و يقول قتلته لانّه دخل بيتى.( مراد).ص 172
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Hadith.5396 - Muhammad ibn Ahmad ibn Yahya narrated from Ali ibn Isma'il from Ahmad ibn Al-Nadr from Al-Husayn ibn Amr from Yahya ibn Said ibn Al-Musayyab that Mu'awiyah wrote to Abu Musa Al-Ashari, saying: "The son of Abu Al-Husayn found a man with his wife and killed him. This matter has become confusing for the judges, so ask Imam Ali ibn Abi Talib (as) about this issue." Abu Musa asked Imam Ali ibn Abi Talib (as), and Imam (as) replied: "By Allah (swt), this matter is not in this land - meaning Kufa and its surroundings - nor is it in my presence. So how did this come to you?" He (Abu Musa) replied: "Mu'awiyah wrote to me that the son of Abu Al-Husayn found a man with his wife and killed him, and this matter has confused the judges. What is your opinion on this?" Imam Ali ibn Abi Talib (as) said: "I am Abu Al-Hasan (as). If he brings four witnesses who testify to what he claimed, then so be it. Otherwise, he should be handed over in full (for punishment)."
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Hadith.5397 - In the narration of Ibn Abi Umayr from Jameel from some of our companions from one of the two Imams (peace be upon them), that They (as) said: "If the guardian of the murdered person dies, his child assumes his position regarding the right to seek retribution for the blood."
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Hadith.5398 - Muhammad ibn Qays narrated from Abu Jafar Imam Muhammad ibn Ali Al-Baqir (as) who said: "The Commander of the Faithful (as) ruled that if the eye of a horse is gouged out, the compensation is a quarter of its value on the day its eye was gouged out."
[1]رواه الكليني ج 7 ص 367 بسند حسن كالصحيح، و المشهور بين الاصحاب لزوم الارش في الجناية على أعضاء الحيوان مطلقا من غير تفصيل، و ذهب الشيخ في الخلاف الى أن كل ما في البدن منه اثنان و فيهما القيمة في أحدهما نصفها و عمل بمضمون هذا الخبر و أمثاله ابن الجنيد و ابن البرّاج و ابن حمزة في الوسيلة و يحيى بن سعيد في الجامع و غيرهم، و سائر الاصحاب ذكروها رواية و قال المحقق: لا تقدير في قيمة شيء من أعضاء الدابّة بل رجع الى الارش السوقى و روى في عين الدابّة ربع قيمتها.ص 173
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Hadith.5399 - The Commander of the Faithful (as) ruled regarding four people who were partners in a camel. One of them tied it, but the camel struggled with its tether, broke free, fell, and was injured. The other owners said to the one who had tied it, "You must compensate us for our camel." So Imam (as) ruled between them, saying: "They must compensate him for his share because he had secured his portion properly, but their shares were lost along with his.".
[2]الظاهر أنّه جزء من خبر محمّد بن قيس لما رواه الشيخ في الصحيح في التهذيب ج 2 ص 510 عنه عن أبي جعفر( ع).ص 173
[3]الذي تقتضيه القواعد أن لا يكون على أحد شيء فتغريمهم عليه السّلام حصة العاقل يمكن أن يكون على وجه الفرض و التقدير أنّه لو كان غرامة لكان عليكم لانه حفظ بقدر حصته أو كان البعير الخاص بحيث يلزم أن تعقل يداه حتّى لا يسقط من علو أو في بئر، و هم قصروا في عقلها فباعتبار تقصيرهم ضمنوا حصته.( م ت).ص 173
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Hadith.5400 - In the narration of Muhammad ibn Ahmad ibn Yahya through his chain of transmission, it is reported that a man was brought before Al-Ma'mun for having pushed another man into a well, resulting in his death. Al-Ma'mun ordered that the man be executed. The man said: "I was in my house when I heard cries for help. I rushed out quickly with my sword and passed by this man who was standing at the edge of a well. I pushed him, and he fell into the well." Al-Ma'mun consulted the jurists about this matter. Some of them said he should be subjected to retribution, while others suggested different punishments. Al-Ma'mun then asked Abu Al-Hasan (as) about this matter and wrote to him. Abu Al-Hasan (as) replied: "His blood money is upon those who cried out for help." The jurists found this ruling surprising and said to Al-Ma'mun: "Ask him on what basis he gave this ruling." When Al-Ma'mun asked, Abu Al-Hasan (as) said: "A woman once complained to Prophet Sulayman ibn Dawud (as) about the wind. She said: 'I was on the roof of my house when a gust of wind pushed me, and I fell into a courtyard, breaking my arm.' Sulayman (as) summoned the wind and asked: 'What caused you to do this to this woman?' The wind replied: 'O' Prophet of Allah (swt), the ship of a certain people was in the sea and was on the verge of sinking. I passed by this woman while hurrying to help them, and she fell, breaking her arm.' Sulayman (as) ruled that the compensation for her arm should be paid by the people of the ship."
[1]قيل: لعل المدعوّ و المجيب الملك الموكل بالريح و لعلّ نقله عليه السلام حكم سليمان( ع) لإسكاتهم لا لأنّه حجّة. و كيف كان الخبر مرفوع و مرويّ في التهذيب بنحو أبسط بدون ذكر المأمون و الفقهاء بسند ضعيف.ص 174
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Hadith.5401 - In the narration of Aban ibn Uthman, it is reported that Umar ibn Al-Khattab was presented with a man who had killed another man's brother. Umar handed him over to the victim's brother and ordered him to kill him. The man struck him until he thought he had killed him. He was carried to his home, and they found he still had some life in him. They treated him until he recovered. When he recovered, the brother of the first murdered man seized him and said: "You are the killer of my brother, and I have the right to kill you." The man replied: "You have already killed me once." He was then brought before Umar, who ordered his execution. As he was being taken away, he cried out: "O' people, by Allah (swt), he has already killed me once!" They passed by Imam Ali ibn Abi Talib (as) and informed him of the situation. Imam Ali ibn Abi Talib (as) said: "Do not rush to kill him until I come out to you." Imam (as) entered upon Umar and said: "This is not the correct ruling in this matter." Umar asked: "Then what is it, O' Abu Al-Hasan (as)?" Imam Ali ibn Abi Talib (as) replied: "This man should exact retribution from the brother of the first murdered man for what he did to him, and then he can be executed for his brother." The man thought that if he took retribution, it would lead to his own death, so he pardoned him, and they both left each other in peace. [BOOK=BOOK ON BEQUESTS (WASIYYAH)] كِتَابُ الْوَصِيَّةِ
[2]قال في المسالك: الرواية ضعيفة بالرجال و الإرسال و ان كان عمل بمضمونها الشيخ في النهاية و أتباعه و لذلك اختار المحقق التفصيل بأنّه ان كان ضربه بما ليس له الاقتصاص به كالعصا لم يكن الاقتصاص حتّى يقتص منه الجانى أو الدية و ان كان قد ضربه بما هو كالسيف كان له قتله من غير قصاص عليه في الجرح لانه استحق عليه ازهاق نفسه و ما فعله من الجرح مباح له لانه جرحه بما له فعله و المباح لا يستعقب الضمان، و يمكن حمل الرواية عليه.ص 174