Usul16

Chapter on Divorce by Mutual Consent (khul)

4 hadithsPrinted-page view →
No. ٤٨٢٠chapter #1vol. 3 · page 522
faqih-4814
رَوَى عَلِيُّ بْنُ النُّعْمَانِ عَنْ يَعْقُوبَ بْنِ شُعَيْبٍ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ:
Show clickable narrator chain

فِي الْخُلْعِ إِذَا قَالَتْ لَهُ لَا أَغْتَسِلُ لَكَ مِنْ جَنَابَةٍ وَ لَا أُبِرُّ لَكَ قَسَماً وَ لَأُوطِئَنَّ فِرَاشَكَ مَنْ تَكْرَهُهُ‌ فَإِذَا قَالَتْ لَهُ هَذَا حَلَّ لَهُ أَنْ يَخْلَعَهَا وَ حَلَّ لَهُ مَا

English translationBab Ul Qaim Publications

Hadith.4820 - Ali ibn Al-Nu'man narrated from Ya'qub ibn Shu'ayb, from Abu Abdullah (as), who said: "In the case of khulʿ (divorce initiated by the wife with compensation), if a woman says to her husband, 'I will not perform ghusl (ritual purification) for you after intimacy, I will not honor your oaths, and I will bring into your bed someone you dislike,' then when she says this to him, it becomes permissible for him to divorce her through khulʿ, and it is lawful for him to take from her what he has taken."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش3

[3]كناية عن عدم التمكين في الجماع.ص 522

[4]أي ان ناشدتنى بقولك و اللّه لتفعلن كذا لا أفعله و ابرار القسم من حقوق الايمان كما في الاخبار المتواترة فكيف إذا اجتمع معه حقوق الزوجة بالنظر الى الزوج.( م ت).ص 522

[5]أي ان لم تطلقنى أدخل في فراشك غيرك بالزنا.ص 522

No. ٤٨٢١chapter #2vol. 3 · page 523
faqih-4815
فِي رِوَايَةِ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
Show clickable narrator chain

عِدَّةُ الْمُخْتَلِعَةِ عِدَّةُ الْمُطَلَّقَةِ وَ خُلْعُهَا طَلَاقُهَا وَ هِيَ تُجْزِي مِنْ غَيْرِ أَنْ يُسَمِّيَ طَلَاقاً وَ الْمُخْتَلِعَةُ لَا يَحِلُّ خُلْعُهَا حَتَّى تَقُولَ لِزَوْجِهَا وَ اللَّهِ لَا أُبِرُّ لَكَ قَسَماً وَ لَا أُطِيعُ لَكَ أَمْراً وَ لَا أَغْتَسِلُ لَكَ مِنْ جَنَابَةٍ وَ لَأُوطِئَنَّ فِرَاشَكَ وَ لَأُوذِنَنَّ عَلَيْكَ بِغَيْرِ إِذْنِكَ وَ قَدْ كَانَ النَّاسُ عِنْدَهُ‌ يُرَخِّصُونَ فِيمَا دُونَ هَذَا فَإِذَا قَالَتِ الْمَرْأَةُ ذَلِكَ لِزَوْجِهَا حَلَّ لَهُ مَا أَخَذَ مِنْهَا وَ كَانَتْ عِنْدَهُ عَلَى تَطْلِيقَتَيْنِ بَاقِيَتَيْنِ وَ كَانَ الْخُلْعُ تَطْلِيقَةً وَ قَالَ ع يَكُونُ الْكَلَامُ مِنْ عِنْدِهَا. يَعْنِي مِنْ غَيْرِ أَنْ تُعَلَّمَ.

English translationBab Ul Qaim Publications

Hadith.4821 - In the narration of Hammad from Al-Halabi, from Abu Abdullah (as), he said: "The waiting period (iddah) of a woman who undergoes khulʿ is the same as that of a divorced woman. Her khulʿ counts as her divorce, and it suffices even if it is not explicitly called a divorce. However, khulʿ is not valid for a woman until she says to her husband, 'By Allah (swt), I will not honor your oath, I will not obey your command, I will not perform ghusl for you after intimacy, I will indeed bring someone you dislike into your bed, and I will allow others to enter upon you without your permission.' Previously, people used to permit khulʿ for less than this, but when a woman says this to her husband, it becomes lawful for him to take from her what he has taken, and she will remain with him with two remaining divorce opportunities. The khulʿ counts as one divorce." Imam (as) also said: "These words must come from her," meaning without being instructed to say them.

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش4

[1]هذا مذهب الاكثر، و حمله الشيخ على التقية، و قال: لا بدّ من الطلاق و لا يكفى الخلع.ص 523

[2]ما بين القوسين ليس في بعض النسخ و لا في الكافي، و لو صحت النسخة لعلّ المراد عند الخلع أي لاجل الخلع.ص 523

[3]أي عمل فقهاء الصحابة و التابعين الرخصة في الخلع و في الاخذ منها زائدا على ما أعطيت بأقل من هذا النشوز و هذا الأقوال.ص 523

[4]أي يشترط أن يكون الكلام من عند نفسها ناشيا من كراهتها، لا بان أقدمت بمثل هذه العبارات بالاخبار أو بالوساوس أو بالتسويلات.ص 523

No. ٤٨٢٢chapter #3vol. 3 · page 523
faqih-4816
سَأَلَهُ رِفَاعَةُ بْنُ مُوسَى‌ عَنِ الْمُخْتَلِعَةِ أَ لَهَا سُكْنَى وَ نَفَقَةٌ فَقَالَ
Show clickable narrator chain

لَا سُكْنَى لَهَا وَ لَا نَفَقَةٌ وَ سُئِلَ عَنِ الْمُخْتَلِعَةِ أَ لَهَا مُتْعَةٌ فَقَالَ لَا.

English translationBab Ul Qaim Publications

Hadith.4822 - Rifa'ah ibn Musa asked Him (as) about a woman who undergoes khulʿ (divorce initiated by the wife with compensation), whether she is entitled to housing and maintenance. Imam (as) replied: "She has no housing and no maintenance." Imam (as) was also asked whether a woman who undergoes khulʿ is entitled to any compensation (mutah). Imam (as) said: "No."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[5]يدل على أن الخلع طلاق بائن و ليس للمختلعة سكنى و لا نفقة.ص 523

No. ٤٨٢٣chapter #4vol. 3 · pages 523-524
faqih-4817
وَ فِي رِوَايَةِ مُحَمَّدِ بْنِ حُمْرَانَ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَبِي جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ قَالَ:
Show clickable narrator chain

"إِذَا قَالَتِ اَلْمَرْأَةُ لِزَوْجِهَا جُمْلَةً لاَ أُطِيعُ لَكَ أَمْراً مُفَسِّرَةً أَوْ غَيْرَ مُفَسِّرَةٍ حَلَّ لَهُ مَا أَخَذَ مِنْهَا وَ لَيْسَ لَهُ عَلَيْهَا رَجْعَةٌ".

English translationBab Ul Qaim Publications

Hadith.4823 - In the narration of Muhammad ibn Humran from Muhammad ibn Muslim, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as), that Imam (as) said: "If a woman says to her husband, in any form, 'I will not obey any of your commands,' whether she explains it in detail or not, it becomes permissible for him to take what he has taken from her, and he has no right to take her back."

Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.

الهوامش1

[1]حيث ان الكراهة خاصّة بها فيجوز أخذ الزيادة منها.( سلطان).ص 524