Chapter on Divorce by Mutual Consent (khul)

فِي الْخُلْعِ إِذَا قَالَتْ لَهُ لَا أَغْتَسِلُ لَكَ مِنْ جَنَابَةٍ[3] وَ لَا أُبِرُّ لَكَ قَسَماً[4] وَ لَأُوطِئَنَّ فِرَاشَكَ مَنْ تَكْرَهُهُ‌[5] فَإِذَا قَالَتْ لَهُ هَذَا حَلَّ لَهُ أَنْ يَخْلَعَهَا وَ حَلَّ لَهُ مَا

"In the case of khulʿ (divorce initiated by the wife with compensation), if a woman says to her husband, 'I will not perform ghusl (ritual purification) for you after intimacy, I will not honor your oaths, and I will bring into your bed someone you dislike,' then when she says this to him, it becomes permissible for hi

عِدَّةُ الْمُخْتَلِعَةِ عِدَّةُ الْمُطَلَّقَةِ وَ خُلْعُهَا طَلَاقُهَا وَ هِيَ تُجْزِي مِنْ غَيْرِ أَنْ يُسَمِّيَ طَلَاقاً[1] وَ الْمُخْتَلِعَةُ لَا يَحِلُّ خُلْعُهَا حَتَّى تَقُولَ لِزَوْجِهَا وَ اللَّهِ لَا أُبِرُّ لَكَ قَسَماً وَ لَا أُطِيعُ لَكَ أَمْراً وَ لَا أَغْتَسِلُ لَكَ مِنْ جَنَابَةٍ وَ لَأُوطِئَنَّ فِرَاشَكَ وَ لَأُوذِنَنَّ عَلَيْكَ بِغَيْرِ إِذْنِكَ وَ قَدْ كَانَ النَّاسُ عِنْدَهُ‌[2] يُرَخِّصُونَ فِيمَا

Hadith.4821 - In the narration of Hammad from Al-Halabi, from Abu Abdullah (as), he said: "The waiting period (iddah) of a woman who undergoes khulʿ is the same as that of a divorced woman. Her khulʿ counts as her divorce, and it suffices even if it is not explicitly called a divorce. However, khulʿ is not valid for a

لَا سُكْنَى لَهَا وَ لَا نَفَقَةٌ وَ سُئِلَ عَنِ الْمُخْتَلِعَةِ أَ لَهَا مُتْعَةٌ فَقَالَ لَا[5].

Hadith.4822 - Rifa'ah ibn Musa asked Him (as) about a woman who undergoes khulʿ (divorce initiated by the wife with compensation), whether she is entitled to housing and maintenance. Imam (as) replied: "She has no housing and no maintenance." Imam (as) was also asked whether a woman who undergoes khulʿ is entitled to a

"إِذَا قَالَتِ اَلْمَرْأَةُ لِزَوْجِهَا جُمْلَةً لاَ أُطِيعُ لَكَ أَمْراً مُفَسِّرَةً أَوْ غَيْرَ مُفَسِّرَةٍ حَلَّ لَهُ مَا أَخَذَ مِنْهَا وَ لَيْسَ لَهُ عَلَيْهَا رَجْعَةٌ".

Hadith.4823 - In the narration of Muhammad ibn Humran from Muhammad ibn Muslim, from Abu Ja'far Imam Muhammad ibn Ali Al-Baqir (as), that Imam (as) said: "If a woman says to her husband, in any form, 'I will not obey any of your commands,' whether she explains it in detail or not, it becomes permissible for him to take