Usul16

Chapter on Utilization of Knowledge

alkafi-109Vol. 1, p. 44

سَمِعْتُ أَمِيرَ الْمُؤْمِنِينَ ع يُحَدِّثُ عَنِ النَّبِيِّ ص أَنَّهُ قَالَ فِي كَلَامٍ لَهُ‌ الْعُلَمَاءُ رَجُلَانِ رَجُلٌ عَالِمٌ آخِذٌ بِعِلْمِهِ فَهَذَا نَاجٍ وَ عَالِمٌ تَارِكٌ لِعِلْمِهِ فَهَذَا هَالِكٌ وَ إِنَّ أَهْلَ النَّارِ لَيَتَأَذَّوْنَ مِنْ رِيحِ الْعَالِمِ التَّارِكِ لِعِلْمِهِ وَ إِنَّ أَشَدَّ أَهْلِ النَّارِ نَدَامَةً وَ حَسْرَةً رَجُلٌ دَعَا عَبْداً إِلَى اللَّهِ فَاسْتَجَابَ لَهُ وَ قَبِلَ مِنْهُ ف

The scholars are of two kinds: One kind consists of those who uphold their knowledge and they gain their salvation. The other kind consists of those who disregard their knowledge and they face their destruction. The people of hell will suffer from the bad odor of the scholars who do not act according to their knowledge

alkafi-110Vol. 1, p. 44

الْعِلْمُ مَقْرُونٌ إِلَى الْعَمَلِ فَمَنْ عَلِمَ عَمِلَ وَ مَنْ عَمِلَ عَلِمَ وَ الْعِلْمُ يَهْتِفُ بِالْعَمَلِ فَإِنْ أَجَابَهُ وَ إِلَّا ارْتَحَلَ عَنْهُ.

“Knowledge and work are closely related. One who has knowledge he works and one who works he learns. Knowledge invites work and if it is not accepted knowledge departs the deeds.”

alkafi-112Vol. 1, p. 44-45

جَاءَ رَجُلٌ إِلَى عَلِيِّ بْنِ الْحُسَيْنِ ع فَسَأَلَهُ عَنْ مَسَائِلَ فَأَجَابَ ثُمَّ عَادَ لِيَسْأَلَ عَنْ مِثْلِهَا فَقَالَ عَلِيُّ بْنُ الْحُسَيْنِ ع مَكْتُوبٌ فِي الْإِنْجِيلِ لَا تَطْلُبُوا عِلْمَ مَا لَا تَعْلَمُونَ وَ لَمَّا تَعْمَلُوا بِمَا عَلِمْتُمْ فَإِنَّ الْعِلْمَ إِذَا لَمْ يُعْمَلْ بِهِ لَمْ يَزْدَدْ صَاحِبُهُ إِلَّا كُفْراً وَ لَمْ يَزْدَدْ مِنَ اللَّهِ إِلَّا بُعْداً.

“A man came to (Imam) Ali ibn al-Husayn (a.s.) and asked him certain questions and the Imam answered his questions. The man then wanted to ask similar questions but the Imam said, “It is written in the Gospel, ‘Do not inquire to know what you do not know until you practice what you know because not practicing what one

alkafi-113Vol. 1, p. 45

قُلْتُ لَهُ بِمَ يُعْرَفُ النَّاجِي قَالَ مَنْ كَانَ فِعْلُهُ لِقَوْلِهِ مُوَافِقاً فَأَثْبَتَ‌[1] لَهُ الشَّهَادَةَ وَ مَنْ لَمْ يَكُنْ فِعْلُهُ لِقَوْلِهِ مُوَافِقاً فَإِنَّمَا ذَلِكَ مُسْتَوْدَعٌ‌[2].

The Imam replied, “One whose words agree with his deeds you must consider his testimony as valid and one whose words do not agree with his deeds (if he may have faith) it is temporarily.’”

alkafi-114Vol. 1, p. 45

قَالَ أَمِيرُ الْمُؤْمِنِينَ ع فِي كَلَامٍ لَهُ خَطَبَ بِهِ عَلَى الْمِنْبَرِ أَيُّهَا النَّاسُ إِذَا عَلِمْتُمْ فَاعْمَلُوا بِمَا عَلِمْتُمْ لَعَلَّكُمْ تَهْتَدُونَ إِنَّ الْعَالِمَ الْعَامِلَ بِغَيْرِهِ كَالْجَاهِلِ الْحَائِرِ الَّذِي لَا يَسْتَفِيقُ‌[3] عَنْ جَهْلِهِ بَلْ قَدْ رَأَيْتُ أَنَّ الْحُجَّةَ عَلَيْهِ أَعْظَمُ وَ الْحَسْرَةَ أَدْوَمُ عَلَى هَذَا الْعَالِمِ الْمُنْسَلِخِ مِنْ عِلْمِهِ مِنْهَا عَلَى هَذَا

“Once Imam Ali (a.s.) said in one of his sermons, ‘O people, if you learn and gain knowledge you must act accordingly so that you may have guidance. A learned person who disregards his knowledge is like a lost and ignorant person who never comes to the right path due to his ignorance. In fact, you will find the case ag

alkafi-115Vol. 1, p. 45

سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ‌ إِذَا سَمِعْتُمُ الْعِلْمَ فَاسْتَعْمِلُوهُ وَ لْتَتَّسِعْ قُلُوبُكُمْ فَإِنَّ الْعِلْمَ إِذَا كَثُرَ فِي قَلْبِ رَجُلٍ لَا يَحْتَمِلُهُ قَدَرَ الشَّيْطَانُ عَلَيْهِ فَإِذَا خَاصَمَكُمُ الشَّيْطَانُ فَأَقْبِلُوا عَلَيْهِ بِمَا تَعْرِفُونَ فَ إِنَّ كَيْدَ الشَّيْطانِ كانَ ضَعِيفاً فَقُلْتُ وَ مَا الَّذِي نَعْرِفُهُ قَالَ خَاصِمُوهُ بِمَا ظَهَرَ لَكُمْ مِنْ قُدْرَةِ اللَّهِ عَزَّ وَ ج

“Imam abu Ja‘far (a.s.) has said, ‘When you hear knowledge you must utilize it and your hearts must become more open. When knowledge increases in one’s heart it becomes harder to bear and Satan may over power him. If Satan would dispute with you move on him with whatever you know. The plots of Satan are weak.” I asked

Chapter on Utilization of Knowledge - Hadith topics — Usul16