الْحَيَاءُ مِنَ الْإِيمَانِ وَ الْإِيمَانُ فِي الْجَنَّةِ.
“Abu ‘Abd Allah (a.s.) has said, ‘Bashfulness is from belief and belief is in paradise.’”
الْحَيَاءُ مِنَ الْإِيمَانِ وَ الْإِيمَانُ فِي الْجَنَّةِ.
“Abu ‘Abd Allah (a.s.) has said, ‘Bashfulness is from belief and belief is in paradise.’”
قَالَ أَبُو عَبْدِ اللَّهِ ع الْحَيَاءُ وَ الْعَفَافُ وَ الْعِيُ[1] أَعْنِي عِيَّ اللِّسَانِ لَا عِيَّ الْقَلْبِ مِنَ الْإِيمَانِ.
“Abu ‘Abd Allah (a.s.) has said, ‘Bashfulness, chastity, tiredness of tongue (to shun speaking useless things), not tiredness of the heart, are from belief.’”
مَنْ رَقَّ وَجْهُهُ رَقَّ عِلْمُهُ[2].
“Abu ‘Abd Allah (a.s.) has said, ‘One whose face is thin (bashful and shy) has thin knowledge.’”
الْحَيَاءُ وَ الْإِيمَانُ مَقْرُونَانِ فِي قَرَنٍ[3] فَإِذَا ذَهَبَ أَحَدُهُمَا تَبِعَهُ صَاحِبُهُ.
“Bashfulness and belief are tied with the same rope. If one of them goes away, the other also follows its companion.”
لَا إِيمَانَ لِمَنْ لَا حَيَاءَ لَهُ.
“Abu ‘Abd Allah (a.s.) has said, ‘One has no belief if he does not have bashfulness.’”
قَالَ رَسُولُ اللَّهِ ص الْحَيَاءُ حَيَاءَانِ حَيَاءُ عَقْلٍ وَ حَيَاءُ حُمْقٍ فَحَيَاءُ الْعَقْلِ هُوَ الْعِلْمُ وَ حَيَاءُ الْحُمْقِ هُوَ الْجَهْلُ.
“There are two kinds of bashfulness: A bashfulness that comes from one’s reason and the bashfulness that comes from one’s foolishness. The bashfulness that comes from one’s reason is knowledge and the bashfulness that comes from one’s foolishness is ignorance.”
قَالَ رَسُولُ اللَّهِ ص أَرْبَعٌ مَنْ كُنَّ فِيهِ وَ كَانَ مِنْ قَرْنِهِ إِلَى قَدَمِهِ ذُنُوباً بَدَّلَهَا اللَّهُ حَسَنَاتٍ[1] الصِّدْقُ وَ الْحَيَاءُ وَ حُسْنُ الْخُلُقِ وَ الشُّكْرُ.
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Bukayr ibn Salih from al-Hassan ibn Ali from ‘Abd Allah ibn Ibrahim from Ali ibn abu Ali al-Lahabi from abu ‘Abd Allah (a.s.) who has said the following: “The Messenger of Allah has said, ‘If four things are found in a person, even though he may be full of