Usul16

Funny Stories and Laughing

alkafi-3729Vol. 2, p. 663

سَأَلْتُ أَبَا الْحَسَنِ ع فَقُلْتُ جُعِلْتُ فِدَاكَ الرَّجُلُ يَكُونُ مَعَ الْقَوْمِ فَيَجْرِي بَيْنَهُمْ كَلَامٌ يَمْزَحُونَ وَ يَضْحَكُونَ فَقَالَ لَا بَأْسَ مَا لَمْ يَكُنْ فَظَنَنْتُ أَنَّهُ عَنَى الْفُحْشَ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ ص كَانَ يَأْتِيهِ الْأَعْرَابِيُّ فَيُهْدِي لَهُ الْهَدِيَّةَ ثُمَّ يَقُولُ مَكَانَهُ أَعْطِنَا ثَمَنَ هَدِيَّتِنَا فَيَضْحَكُ رَسُولُ اللَّهِ ص وَ كَانَ إِذَا اغْتَمَّ يَقُو

“Once I asked abu al-Hassan (a.s.) ‘May Allah keep my soul in service for your cause, can a man be with a people who speak and laugh at funny stories?’ The Imam said, ‘It is not an offense if there is not that.’ I (the narrator) then thought ‘ that ’ was his signal to indecent acts. The Imam then said, ‘Arabs would com

alkafi-3731Vol. 2, p. 663

قَالَ أَبُو عَبْدِ اللَّهِ ع‌ كَيْفَ مُدَاعَبَةُ بَعْضِكُمْ بَعْضاً قُلْتُ قَلِيلٌ قَالَ فَلَا تَفْعَلُوا[3] فَإِنَّ الْمُدَاعَبَةَ مِنْ حُسْنِ الْخُلُقِ وَ إِنَّكَ لَتُدْخِلُ بِهَا السُّرُورَ عَلَى أَخِيكَ وَ لَقَدْ كَانَ رَسُولُ اللَّهِ ص يُدَاعِبُ الرَّجُلَ يُرِيدُ أَنْ يَسُرَّهُ.

“Abu ‘Abd Allah (a.s.) has said, ‘How is your telling funny stories for each other?’ I said, ‘It is very little.’ The Imam said, ‘Do not do so. Telling funny stories is of delightful moral discipline. You can bring joy to your brother (in belief). The Messenger of Allah would tell funny stories to bring cheerfulness fe

alkafi-3732Vol. 2, p. 663

سَمِعْتُ أَبَا جَعْفَرٍ ع يَقُولُ‌ إِنَّ اللَّهَ عَزَّ وَ جَلَّ يُحِبُّ الْمُدَاعِبَ فِي الْجَمَاعَةِ بِلَا رَفَثٍ‌[4].

4. Salih ibn ‘Aqabah has narrated from ‘Abd Allah ibn Muhammad al-Ju’fi who has said the following: “I heard abu Ja’far (a.s.) saying, ‘Allah, the Most Majestic, the Most Holy, loves a funny storyteller in a group free of abusive matters. ’”

alkafi-3735Vol. 2, p. 664

إِنَّ مِنَ الْجَهْلِ الضَّحِكَ مِنْ غَيْرِ عَجَبٍ قَالَ وَ كَانَ يَقُولُ لَا تُبْدِيَنَّ عَنْ وَاضِحَةٍ[1] وَ قَدْ عَمِلْتَ الْأَعْمَالَ الْفَاضِحَةَ وَ لَا يَأْمَنِ الْبَيَاتَ مَنْ عَمِلَ السَّيِّئَاتِ.

“Abu ‘Abd Allah (a.s.) has said, ‘It is ignorance to laugh without astonishment.’ The narrator has said that the Imam would say, ‘In laughing do not allow your teeth to become visible, when you have committed disgraceful deeds. One who has committed evil deeds should not feel secure about what kinds of misfortune the n

alkafi-3747Vol. 2, p. 665

فِي وَصِيَّةٍ لَهُ لِبَعْضِ وُلْدِهِ أَوْ قَالَ قَالَ أَبِي لِبَعْضِ وُلْدِهِ‌ إِيَّاكَ وَ الْمِزَاحَ فَإِنَّهُ يَذْهَبُ بِنُورِ إِيمَانِكَ وَ يَسْتَخِفُّ بِمُرُوءَتِكَ.

“The Imam said in his will to one of his sons or that he said, ‘My father said to one of his sons: “Beware of playing jokes; it eliminates the light of your belief, and decreases your manhood.’”

alkafi-3748Vol. 2, p. 665

كَانَ يَحْيَى بْنُ زَكَرِيَّا ع يَبْكِي وَ لَا يَضْحَكُ وَ كَانَ عِيسَى ابْنُ مَرْيَمَ ع يَضْحَكُ وَ يَبْكِي وَ كَانَ الَّذِي يَصْنَعُ عِيسَى ع أَفْضَلَ مِنَ الَّذِي كَانَ يَصْنَعُ يَحْيَى ع.

“Yahya (John) ibn Zakariya would weep and would not laugh. Isa (Jesus), son of Maryam would laugh and weep. What Isa (Jesus) did was better than what Yahya would do.”