لَيْسَ يَنْقُضُ الْوُضُوءَ إِلَّا مَا خَرَجَ مِنْ طَرَفَيْكَ الْأَسْفَلَيْنِ اللَّذَيْنِ أَنْعَمَ اللَّهُ عَلَيْكَ بِهِمَا[3].
“Abu ‘Abd Allah (a.s.), has said, ‘Wudu’ does not become invalid unless something from your two passages of lower end, which Allah has granted you, comes out.’”
سَأَلْتُ الرِّضَا ع عَنِ النَّاسُورِ[1] أَ يَنْقُضُ الْوُضُوءَ قَالَ إِنَّمَا يَنْقُضُ الْوُضُوءَ ثَلَاثٌ الْبَوْلُ وَ الْغَائِطُ وَ الرِّيحُ.
“I once asked abu al-Hassan, al-Rida (a.s.), about a fistula (a bad wound) if it invalidates Wudu’ or not. He (the Imam) said, ‘Only three things invalidate Wudu’: urine, feces and gas.’”
قَالَ أَبُو عَبْدِ اللَّهِ ع إِنَّ الشَّيْطَانَ يَنْفُخُ فِي دُبُرِ الْإِنْسَانِ حَتَّى يُخَيَّلَ إِلَيْهِ أَنَّهُ قَدْ خَرَجَ مِنْهُ رِيحٌ فَلَا يَنْقُضُ الْوُضُوءَ إِلَّا رِيحٌ تَسْمَعُهَا أَوْ تَجِدُ رِيحَهَا.
“Abu ‘Abd Allah (a.s.), has said, ‘Satan blows in the man’s buttocks to make him feel as if gas comes out. This does not invalidate Wudu’ unless one hears gas coming out or senses its smell.’”
لَيْسَ فِي حَبِّ الْقَرْعِ وَ الدِّيدَانَ الصِّغَارِ وُضُوءٌ إِنَّمَا هُوَ بِمَنْزِلَةِ الْقَمْلِ.
“Abu ‘Abd Allah (a.s.), has said, ‘It is not necessary to take Wudu’ because of the coming out of one’s buttock, such things as pumpkin seeds or small worms; they are like lice.’”
لَيْسَ عَلَيْهِ وُضُوءٌ. - وَ رُوِيَ إِذَا كَانَتْ مُلَطَّخَةً بِالْعَذِرَةِ أَعَادَ الْوُضُوءَ.
“It is about the case of a man from whose buttocks such things like pumpkin seed may come out. Abu ‘Abd Allah (a.s.), once said, ‘It is not necessary for him to take Wudu’.’”
قُلْتُ لِأَبِي جَعْفَرٍ وَ لِأَبِي عَبْدِ اللَّهِ ع مَا يَنْقُضُ الْوُضُوءَ فَقَالا مَا يَخْرُجُ مِنْ طَرَفَيْكَ الْأَسْفَلَيْنِ مِنَ الدُّبُرِ وَ الذَّكَرِ غَائِطٌ أَوْ بَوْلٌ أَوْ مَنِيٌّ أَوْ رِيحٌ وَ النَّوْمُ حَتَّى يُذْهِبَ الْعَقْلَ وَ كُلُّ النَّوْمِ يُكْرَهُ إِلَّا أَنْ تَكُونَ تَسْمَعُ الصَّوْتَ.
“I asked abu Ja‘far, and abu ‘Abd Allah, ‘Alayhim al-Salam, about things that invalidate Wudu’. They said, ‘Of such things are that which come out of one’s two bottom outlets, buttocks and urethra, in the form of urine or feces, semen or gas; as well as sleeping which stops understanding and all kinds of sleep is undes
سَأَلْتُهُ عَنِ الرَّجُلِ هَلْ يَصْلُحُ لَهُ أَنْ يَسْتَدْخِلَ الدَّوَاءَ ثُمَّ يُصَلِّيَ وَ هُوَ مَعَهُ أَ يَنْقُضُ الْوُضُوءَ قَالَ لَا يَنْقُضُ الْوُضُوءَ وَ لَا يُصَلِّي حَتَّى يَطْرَحَهُ.
“I once asked him (the Imam), ‘Does the medicine that one may keep inside his body during Salah (prayer), invalidate his Wudu’?’ He (the Imam) said, ‘It does not invalidate his Wudu’ but he must not perform Salah (prayer) before taking it away.’”
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَتَجَشَّأُ فَيَخْرُجُ مِنْهُ شَيْءٌ أَ يُعِيدُ الْوُضُوءَ قَالَ لَا.
“I once asked abu ’Abd Allah (a.s.), about a man who belches and something comes out in his mouth. Is he required to take Wudu’ again?’ He (the Imam) said, ‘No, it is not necessary for him to take Wudu’”
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْقَيْءِ هَلْ يَنْقُضُ الْوُضُوءَ قَالَ لَا.
“I once asked abu ‘Abd Allah (a.s.), about vomiting if it invalidates Wudu’ or not. He (the Imam) said, ‘No, it does not invalidate one’s Wudu’.’”
إِذَا قَاءَ الرَّجُلُ وَ هُوَ عَلَى طُهْرٍ فَلْيَتَمَضْمَضْ.
“Abu ‘Abd Allah (a.s.), has said, ‘If one vomits while his Wudu’ is valid, he should only rinse his mouth.’”
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَكُونُ عَلَى طُهْرٍ فَيَأْخُذُ مِنْ أَظْفَارِهِ أَوْ شَعْرِهِ أَ يُعِيدُ الْوُضُوءَ فَقَالَ لَا وَ لَكِنْ يَمْسَحُ رَأْسَهُ وَ أَظْفَارَهُ بِالْمَاءِ[1] قَالَ قُلْتُ فَإِنَّهُمْ يَزْعُمُونَ أَنَّ فِيهِ الْوُضُوءَ فَقَالَ إِنْ خَاصَمُوكُمْ فَلَا تُخَاصِمُوهُمْ وَ قُولُوا هَكَذَا السُّنَّةُ.
“I once asked abu ‘Abd Allah (a.s.), about a man whose Wudu’ is valid but he shaves his head or cuts his nails; is it necessary for him to take Wudu’?’ He (the Imam) said, ‘No, but he should wipe his head and nails with water.’ I then said, ‘They say that there is Wudu’ for it.’ He (the Imam) said, ‘If they argue with
لَيْسَ فِي الْقُبْلَةِ وَ لَا مَسِّ الْفَرْجِ وَ لَا الْمُبَاشَرَةِ وُضُوءٌ.
“Abu Ja‘far (a.s.), has said, ‘It is not necessary to take Wudu’ for kissing, touching private parts or because of contact.’”
سَأَلْتُهُ عَنِ الرُّعَافِ وَ الْحِجَامَةِ وَ كُلِّ دَمٍ سَائِلٍ فَقَالَ لَيْسَ فِي هَذَا وُضُوءٌ إِنَّمَا الْوُضُوءُ مِنْ طَرَفَيْكَ اللَّذَيْنِ أَنْعَمَ اللَّهُ تَعَالَى بِهِمَا عَلَيْكَ.
“I once asked abu ‘Abd Allah (a.s.), about bleeding of nostrils and cupping and all other kinds of bleeding. He (the Imam) said, ‘It is not necessary to take Wudu’ for such things. It is necessary to take Wudu’ only when something comes out of the two outlets of the bottom that Allah has granted you.’”
سَأَلْتُ أَبَا الْحَسَنِ ع عَنْ رَجُلٍ بِهِ عِلَّةٌ لَا يَقْدِرُ عَلَى الِاضْطِجَاعِ وَ الْوُضُوءُ يَشْتَدُّ عَلَيْهِ وَ هُوَ قَاعِدٌ مُسْتَنِدٌ بِالْوَسَائِدِ فَرُبَّمَا أَغْفَى وَ هُوَ قَاعِدٌ عَلَى تِلْكَ الْحَالِ قَالَ يَتَوَضَّأُ قُلْتُ لَهُ إِنَّ الْوُضُوءَ يَشْتَدُّ عَلَيْهِ لِحَالِ عِلَّتِهِ فَقَالَ إِذَا خَفِيَ عَلَيْهِ الصَّوْتُ فَقَدْ وَجَبَ الْوُضُوءُ عَلَيْهِ وَ قَالَ يُؤَخِّرُ الظُّهْرَ وَ يُصَلِّيهَا م
“I once asked abu al-Hassan (a.s.), about a man who suffers from a certain illness because of which he is not able to lie down. It is difficult for him to take Wudu’ in a sitting position and leaning against something. He may also slumber when he is sitting. He (the Imam) said, ‘He must take Wudu’.’ I then said, ‘Takin
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْخَفْقَةِ وَ الْخَفْقَتَيْنِ فَقَالَ مَا أَدْرِي مَا الْخَفْقَةُ وَ الْخَفْقَتَانِ إِنَّ اللَّهَ يَقُولُ- بَلِ الْإِنْسانُ عَلى نَفْسِهِ بَصِيرَةٌ[2] إِنَّ عَلِيّاً ع كَانَ يَقُولُ مَنْ وَجَدَ طَعْمَ النَّوْمِ قَائِماً أَوْ قَاعِداً فَقَدْ وَجَبَ عَلَيْهِ الْوُضُوءُ.
“I once asked abu ‘Abd Allah (a.s.), about slumbering once or twice. He (the Imam) said, ‘I do not know what slumbering once or twice is; however Allah says, “Man is well aware of his soul.” Ali (a.s.), would say, “If one feels the taste of sleep when standing or sitting, it then becomes necessary for him to take Wudu’
أُذُنَانِ وَ عَيْنَانِ تَنَامُ الْعَيْنَانِ وَ لَا تَنَامُ الْأُذُنَانِ وَ ذَلِكَ لَا يَنْقُضُ الْوُضُوءَ فَإِذَا نَامَتِ الْعَيْنَانِ وَ الْأُذُنَانِ انْتَقَضَ الْوُضُوءُ.
“Abu ‘Abd Allah (a.s.), has said, ‘There are ears and eyes. Eyes may sleep but not yet the ears. This does not invalidate Wudu’. When both eyes and ears sleep, Wudu’ becomes invalid.’”
الرَّجُلُ يَقْرِضُ مِنْ شَعْرِهِ بِأَسْنَانِهِ أَ يَمْسَحُهُ بِالْمَاءِ قَبْلَ أَنْ يُصَلِّيَ قَالَ لَا بَأْسَ إِنَّمَا ذَلِكَ فِي الْحَدِيدِ[2].
“I once asked abu ‘Abd Allah (a.s.), about a man who cuts some of his hairs with his teeth. Should he wipe it with water before Salah (prayer)? He (the Imam) said, ‘It is not harmful. This (wiping) applies only when it is with iron.’”