فِي رَجُلٍ يُعْطِي زَكَاةَ مَالِهِ رَجُلًا وَ هُوَ يَرَى أَنَّهُ مُعْسِرٌ فَوَجَدَهُ مُوسِراً قَالَ لَا يُجْزِئُ عَنْهُ.
“I once asked abu ’Abd Allah (a.s.), about a man who pays Zakat to a person whom as he sees is a needy person, but later finds out to be affluent. He (the Imam) said, ‘Such payment is not sufficient for Zakat.’”
فِي رَجُلٍ عَجَّلَ زَكَاةَ مَالِهِ ثُمَّ أَيْسَرَ الْمُعْطَى قَبْلَ رَأْسِ السَّنَةِ قَالَ يُعِيدُ الْمُعْطِي الزَّكَاةَ.
“About a man who pays his Zakat before due time then the recipient becomes affluent before due time (end of the year), abu ‘Abd Allah (a.s.), has said, ‘Zakat payer must pay again.’”
إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَشْرَكَ بَيْنَ الْأَغْنِيَاءِ وَ الْفُقَرَاءِ فِي الْأَمْوَالِ فَلَيْسَ لَهُمْ أَنْ يَصْرِفُوا إِلَى غَيْرِ شُرَكَائِهِمْ.
“Abu ‘Abd Allah (a.s.), has said, ‘Allah, most Blessed, most High, has made the affluent to share their wealth with the needy people; thus, they must not share it with others (affluent ones).”’
فِي الرَّجُلِ يَكُونُ فِي بَعْضِ هَذِهِ الْأَهْوَاءِ الْحَرُورِيَّةِ وَ الْمُرْجِئَةِ وَ الْعُثْمَانِيَّةِ وَ الْقَدَرِيَّةِ ثُمَّ يَتُوبُ وَ يَعْرِفُ هَذَا الْأَمْرَ وَ يُحْسِنُ رَأْيَهُ أَ يُعِيدُ كُلَّ صَلَاةٍ صَلَّاهَا أَوْ صَوْمٍ أَوْ زَكَاةٍ أَوْ حَجٍّ أَوْ لَيْسَ عَلَيْهِ إِعَادَةُ شَيْءٍ مِنْ ذَلِكَ قَالَ لَيْسَ عَلَيْهِ إِعَادَةُ شَيْءٍ مِنْ ذَلِكَ غَيْرِ الزَّكَاةِ لَا بُدَّ أَنْ يُؤَدِّيَهَا لِأَنَّهُ وَ
“Abu Ja‘far, and abu ’Abd Allah, ‘Alayhim al-Salam, were asked about the case of one who follows such opinions as al-Harawriyah, al-Murji’ah, al-‘Uthmaniyah and al-Qadriyah. He then repents and recognizes this issue (the Divine Authority of ’A’immah) and corrects his opinion, is he required to perform the Qada’ (compen