لَوْ لَمْ يَحْرُمْ عَلَى النَّاسِ أَزْوَاجُ النَّبِيِّ ص لِقَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ ما كانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَ لا أَنْ تَنْكِحُوا أَزْواجَهُ مِنْ بَعْدِهِ أَبَداً[3] حَرُمْنَ عَلَى الْحَسَنِ وَ الْحُسَيْنِ ع لِقَوْلِ اللَّهِ عَزَّ وَ جَلَّ- وَ لا تَنْكِحُوا ما نَكَحَ آباؤُكُمْ مِنَ النِّساءِ[4] وَ لَا يَصْلُحُ لِلرَّجُلِ أَنْ يَنْكِحَ امْرَأَةَ جَدِّهِ.
“One of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ’If the wives of the Holy Prophet, O Allah, grant compensation to Muhammad and his family worthy of their services to Your cause, were not made unlawful for people to marry because of the words of Allah, most Majestic, most Glorious, “Yo