alkafi-15233Vol. 8, p. 307
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع كَانَتِ الْفُقَهَاءُ وَ الْعُلَمَاءُ إِذَا كَتَبَ بَعْضُهُمْ إِلَى بَعْضٍ كَتَبُوا بِثَلَاثَةٍ لَيْسَ مَعَهُنَّ رَابِعَةٌ مَنْ كَانَتْ هِمَّتُهُ آخِرَتَهُ كَفَاهُ اللَّهُ هَمَّهُ مِنَ الدُّنْيَا وَ مَنْ أَصْلَحَ سَرِيرَتَهُ[2] أَصْلَحَ اللَّهُ عَلَانِيَتَهُ وَ مَنْ أَصْلَحَ فِيمَا بَيْنَهُ وَ بَيْنَ اللَّهِ عَزَّ وَ جَلَّ أَصْلَحَ اللَّهُ تَبَارَكَ وَ تَعَالَى فِيمَا بَيْنَهُ وَ بَيْن
Abu Abdullah (asws) has said that the Amir-ul- Momineen (asws) said: ‘When the jurists and the scholars used to write to (deal with) each other, they did so in three ways, and there was no fourth. The one who thought of his Hereafter, Allah (azwj) Sufficed for his concerns of the world. And the one who corrected himsel