مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْحَسَنِ بْنِ صَالِحٍ الثَّوْرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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سَأَلْتُهُ عَنِ الْمُوضِحَةِ فِي الرَّأْسِ كَمَا هِيَ فِي الْوَجْهِ فَقَالَ الْمُوضِحَةُ وَ الشِّجَاجُ فِي الْوَجْهِ وَ الرَّأْسِ سَوَاءٌ فِي الدِّيَةِ لِأَنَّ الْوَجْهَ مِنَ الرَّأْسِ وَ لَيْسَ الْجِرَاحَاتُ فِي الْجَسَدِ كَمَا هِيَ فِي الرَّأْسِ.
Read English translationHide English translationHubeAli — attributed by Thaqalayn
Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Al Hassan Bin Salih Al Sowry, (The narrator) says, ‘I asked Abu Abdullah asws about Al-Mowziha (bone exposing injury) is like what is in the face. So he asws said: ‘The bone-exposing injury, and the fracture in the face and the head are equal regarding the wergild, because the face is from the head, and there is none from the injuries in the body like it is in the head’.
Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.