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الکافی- ط الاسلامیة

الكافي- ط الاسلامية

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بَابُ دِيَةِ الْجِرَاحَاتِ وَ الشِّجَاجِ‌

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ الْأَصَمِّ عَنْ مِسْمَعِ بْنِ عَبْدِ الْمَلِكِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ

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قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‌ قَضَى رَسُولُ اللَّهِ ص فِي الْمَأْمُومَةِ ثُلُثَ الدِّيَةِ وَ فِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنَ الْإِبِلِ وَ فِي الْمُوضِحَةِ خَمْساً مِنَ الْإِبِلِ وَ فِي الدَّامِيَةِ بَعِيراً وَ فِي الْبَاضِعَةِ بَعِيرَيْنِ وَ قَضَى فِي الْمُتَلَاحِمَةِ ثَلَاثَةَ أَبْعِرَةٍ وَ قَضَى فِي السِّمْحَاقِ أَرْبَعَةً مِنَ الْإِبِلِ.

Read English translationHubeAli — attributed by Thaqalayn

A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Al Hassan Bin Shamoun, form Abdullah Bin Abdul Rahman Al Asamma from Misma’a Bin Abdul Malik, (It has been narrated) from Abu Abdullah asws havind said: ‘Amir Al-Momineen asws said: ‘Rasool-Allah saww judged regarding Al-Mamouma (the skull fracture reaching the brain) for it being a third of the wergild; and regarding Al Munqala (bone displacing injury) for it being fifteen from the camels; and regarding Al-Mowziha (bone exposing injury) for it being five from the camels; and regarding Al-Damiya (bloody injury) for it being one camel; and regarding Al-Baziya (flesh exposing injury) for it being two camels. And he saww judged regarding Al-Mutalahima (flesh injury) for it being three camels, and judged regarding Al-Simhak (injury reaching the bone) for it being four from the camels’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ عَنْ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الصَّبَّاحِ الْكِنَانِيِّ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنِ الْمُفَضَّلِ بْنِ صَالِحٍ عَنْ زَيْدٍ الشَّحَّامِ قَالا سَأَلْنَا أَبَا عَبْدِ اللَّهِ ع عَنِ الشَّجَّةِ الْمَأْمُومَةِ فَقَالَ

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فِيهَا ثُلُثُ الدِّيَةِ وَ فِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ وَ فِي الْمُوضِحَةِ خَمْسٌ مِنَ الْإِبِلِ‌.

Read English translationHubeAli — attributed by Thaqalayn

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Muhammad Bin Ismail, from Muhammad Bin Al Fuzayl, from Abu Al Sabbah Al Kinany, and Ali Bin Ibrahim, from his father, from Amro Bin Usman, from Al Mufazzal Bin Salih, from Zayd Al Shahham who both said, ‘We both asked Abu Abdullah asws about the Al-Mamouma fracture (the head fracture reaching the brain). So he asws said: ‘Regarding it is a third of the wergild, and regarding Al-Jaifa (skull injury reaching the inside of the brain) is a third of the wergild, and regarding Al-Mowziha (bone exposing injury) is five from the camels’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]ياتى معنى المأمومة و الشجّة و غيرهما ممّا في هذا الباب في الباب الآتي.ص 326

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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فِي الْمُوضِحَةِ خَمْسٌ مِنَ الْإِبِلِ وَ فِي السِّمْحَاقِ أَرْبَعٌ مِنَ الْإِبِلِ وَ الْبَاضِعَةِ ثَلَاثٌ مِنَ الْإِبِلِ وَ الْمَأْمُومَةِ ثَلَاثٌ وَ ثَلَاثُونَ مِنَ الْإِبِلِ وَ الْجَائِفَةِ ثَلَاثٌ وَ ثَلَاثُونَ مِنَ الْإِبِلِ وَ الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنَ الْإِبِلِ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws having said regarding Al-Mowziha (bone exposing injury) is five from the camels, and regarding Al-Simhak (injury reaching the bone) is four from the camels; and Al-Bazia (flesh exposing injury) is three from the camels; and Al- Mamouma (the skull fracture reaching the brain) is thirty three from the camels; and Al-Jaifa (skull injury reaching the inside of the brain) is thirty three from the camels; and Al-Munqala (bone displacing injury) is fifteen from the camels’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنِ الْحَسَنِ بْنِ صَالِحٍ الثَّوْرِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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سَأَلْتُهُ عَنِ الْمُوضِحَةِ فِي الرَّأْسِ كَمَا هِيَ فِي الْوَجْهِ فَقَالَ الْمُوضِحَةُ وَ الشِّجَاجُ فِي الْوَجْهِ وَ الرَّأْسِ سَوَاءٌ فِي الدِّيَةِ لِأَنَّ الْوَجْهَ مِنَ الرَّأْسِ وَ لَيْسَ الْجِرَاحَاتُ فِي الْجَسَدِ كَمَا هِيَ فِي الرَّأْسِ.

Read English translationHubeAli — attributed by Thaqalayn

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Al Hassan Bin Salih Al Sowry, (The narrator) says, ‘I asked Abu Abdullah asws about Al-Mowziha (bone exposing injury) is like what is in the face. So he asws said: ‘The bone-exposing injury, and the fracture in the face and the head are equal regarding the wergild, because the face is from the head, and there is none from the injuries in the body like it is in the head’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ أَبِي الْحَسَنِ ع وَ عَنْهُ عَنْ أَبِيهِ عَنِ ابْنِ فَضَّالٍ قَالَ:

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عَرَضْتُ الْكِتَابَ عَلَى أَبِي الْحَسَنِ ع فَقَالَ هُوَ صَحِيحٌ قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي دِيَةِ جِرَاحَاتِ الْأَعْضَاءِ كُلِّهَا فِي الرَّأْسِ وَ الْوَجْهِ وَ سَائِرِ الْجَسَدِ مِنَ السَّمْعِ وَ الْبَصَرِ وَ الصَّوْتِ وَ الْعَقْلِ وَ الْيَدَيْنِ وَ الرِّجْلَيْنِ فِي الْقَطْعِ وَ الْكَسْرِ وَ الصَّدْعِ وَ الْبَطِّ وَ الْمُوضِحَةِ وَ الدَّامِيَةِ وَ نَقْلِ الْعِظَامِ وَ النَّاقِبَةِ يَكُونُ فِي شَيْ‌ءٍ مِنْ ذَلِكَ فَمَا كَانَ مِنْ عَظْمٍ كُسِرَ فَجُبِرَ عَلَى غَيْرِ عَثْمٍ‌ وَ لَا عَيْبٍ وَ لَمْ يُنَقَّلْ مِنْهُ عِظَامٌ فَإِنَّ دِيَتَهُ مَعْلُومَةٌ فَإِنْ أُوضِحَ وَ لَمْ يُنَقَّلْ مِنْهُ عِظَامٌ فَدِيَةُ كَسْرِهِ وَ دِيَةُ مُوضِحَتِهِ فَإِنَّ دِيَةَ كُلِّ عَظْمٍ كُسِرَ مَعْلُومٌ دِيَتُهُ وَ نَقْلُ عِظَامِهِ نِصْفُ دِيَةِ كَسْرِهِ وَ دِيَةُ مُوضِحَتِهِ رُبُعُ دِيَةِ كَسْرِهِ فَمَا وَارَتِ الثِّيَابُ غَيْرَ قَصَبَتَيِ السَّاعِدِ وَ الْإِصْبَعِ وَ فِي قَرْحَةٍ لَا تَبْرَأُ ثُلُثُ دِيَةِ ذَلِكَ الْعَظْمِ الَّذِي هُوَ فِيهِ وَ أَفْتَى فِي النَّافِذَةِ إِذَا أُنْفِذَتْ مِنْ رُمْحٍ أَوْ خَنْجَرٍ فِي شَيْ‌ءٍ مِنَ الرَّجُلِ فِي أَطْرَافِهِ فَدِيَتُهَا عُشْرُ دِيَةِ الرَّجُلِ مِائَةُ دِينَارٍ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Abu Al Hassan asws , and from him, from his father, from Ibn Fazzal who said, ‘I presented the book to Ali asws Bin Al-Hassan asws , so he asws said: ‘It is correct. Amir Al-Momineen asws judged regarding wergild for the injuries of the limbs, all of them, in the head and the face and the rest of the body, from the hearing and the vision and the voice, and the intellect and the two hands and the two feet, regarding the cutting and the breaking and the dysfunction, and the tear, and the bone-exposing injury, and the bloody, and displacement of the bones, and the piercing, which happen to be regarding something from that. So whatever was from the bones which were broken, which are set by the splints and there is no displacement of the bone, so its wergild is known. So if it were exposed and the bone was not broken from it, so its wergild is its breaking, and wergild of exposure, for a wergild of every broken bone is known; and for the displacement of his bone is half the wergild of breaking it; and for the exposure is a quarter of the wergild for breaking it. So whatever is covered by the (wearing of) the clothes, apart from the two forearms and the fingers, and regarding a blister which is not cured, is a third of the wergild of that bone in which it is in. And he asws issued a Verdict regarding the piercing when it is pierced from a spear, or a knife, in something from the leg in its surrounding, so its wergild is a tenth of the wergild of the leg, being of one hundred Dinars’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]عثم العظم المكسور إذا انجبر على غير استواء.ص 327

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ النَّوْفَلِيِّ عَنِ السَّكُونِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع

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أَنَّ رَسُولَ اللَّهِ ص قَضَى فِي الدَّامِيَةِ بَعِيراً وَ فِي الْبَاضِعَةِ بَعِيرَيْنِ وَ فِي الْمُتَلَاحِمَةِ ثَلَاثَةَ أَبْعِرَةٍ وَ فِي السِّمْحَاقِ أَرْبَعَةَ أَبْعِرَةٍ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws that Rasool-Allah saww judged regarding Al-Damiya (bloody injury) with one camel, and regarding Al-Bazia (flesh exposing injury) with two camels; and regarding Al-Mutalahima (flesh injury) being three camels, and regarding Al-Simhak (injury reaching the bone) being four camels’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ مَحْبُوبٍ عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي الْجُرُوحِ فِي الْأَصَابِعِ إِذَا أُوضِحَ الْعَظْمُ عُشْرَ دِيَةِ الْإِصْبَعِ إِذَا لَمْ يُرِدِ الْمَجْرُوحُ أَنْ يَقْتَصَّ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Is’haq Bin Ammar, Abu Abdullah asws has said: ‘Amir Al-Momineen asws judged regarding the injuries in the fingers when the bones are exposed, is a tenth of the wergild of the finger, when the injured one does not intend that he retaliates’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع

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فِي رَجُلٍ شَجَّ رَجُلًا مُوضِحَةً ثُمَّ يَطْلُبُ فِيهَا فَوَهَبَهَا لَهُ ثُمَّ انْتَفَضَتْ بِهِ فَقَتَلَتْهُ فَقَالَ‌ هُوَ ضَامِنٌ لِلدِّيَةِ إِلَّا قِيمَةَ الْمُوضِحَةِ لِأَنَّهُ وَهَبَهَا لَهُ وَ لَمْ يَهَبِ النَّفْسَ وَ فِي السِّمْحَاقِ وَ هِيَ الَّتِي دُونَ الْمُوضِحَةِ خَمْسُمِائَةِ دِرْهَمٍ وَ فِيهَا إِذَا كَانَتْ فِي الْوَجْهِ ضِعْفُ الدِّيَةِ عَلَى قَدْرِ الشَّيْنِ وَ فِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَ هِيَ الَّتِي قَدْ نَفَذَتْ وَ لَمْ تَصِلْ إِلَى الْجَوْفِ فَهِيَ فِيمَا بَيْنَهُمَا وَ فِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ وَ هِيَ الَّتِي قَدْ بَلَغَتْ جَوْفَ الدِّمَاغِ وَ فِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنَ الْإِبِلِ وَ هِيَ الَّتِي قَدْ صَارَتْ قَرْحَةً تُنَقَّلُ مِنْهَا الْعِظَامُ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from one of his comapnions, from Abu Baseer, (It has been narrated) from Abu Abdullah asws regarding a man who fractured a man exposing his bone. Then he sought (forgiveness) so he gifted it to him. Then it (injury) worsened, so it killed him. So he asws said: ‘He is responsible for the wergild except for the price of the bone exposed, because he had gifted it to him, and he had not gifted the self; and regarding the cut which reaches the bone, and it is less than the exposure, being of five hundred Dirhams, and with regards to it when it was in the face, it would be double the wergild upon the measurement of the shame (it caused); and regarding the skull fracture being a third of the wergild, and it is which had been plunged in and did not reach to the middle, so it is regarding what is between the two; and regarding the piercing of the hole is a third of the wergild, and it is which had reached the middle of the brain; and regarding the bone displacement being fifteen from the camels, and it is which had become a blister, the bone being displaced from it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ وَ عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ جَمِيعاً عَنِ ابْنِ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنِ الْفُضَيْلِ بْنِ يَسَارٍ قَالَ:

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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الذِّرَاعِ إِذَا ضُرِبَ فَانْكَسَرَ مِنْهُ الزَّنْدُ قَالَ فَقَالَ إِذَا يَبِسَتْ مِنْهُ الْكَفُّ فَشَلَّتْ أَصَابِعُ الْكَفِّ كُلُّهَا فَإِنَّ فِيهَا ثُلُثَيِ الدِّيَةِ دِيَةِ الْيَدِ قَالَ وَ إِنْ شَلَّتْ بَعْضُ الْأَصَابِعِ وَ بَقِيَ بَعْضٌ فَإِنَّ فِي كُلِّ إِصْبَعٍ شَلَّتْ ثُلُثَيْ دِيَتِهَا قَالَ وَ كَذَلِكَ الْحُكْمُ فِي السَّاقِ وَ الْقَدَمِ إِذَا شَلَّتْ أَصَابِعُ الْقَدَمِ.

Read English translationHubeAli — attributed by Thaqalayn

A number of our companions, from Sahl Bin Ziyad, and Ali Bin Ibrahim, from his father, both together from Ibn Mahboub, from Ali Bin Raib, from Al Fuzayl Bin Yasaar who said, ‘I asked Abu Abdullah asws about the upper-arms when it is hit, so the wrist breaks from it. So he asws said: ‘If the palm is dried up from it, so the fingers of the palm are paralysed, all of them, so regarding it is two-thirds of the wergild of the hand. And if some of the fingers are paralysed, and some remain (healthy), so with regards to each of the paralysed finger is two-thirds of its wergild. And like that is the judgement regarding the leg, and the feet, when the toes of the feet are paralysed’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَمَّادٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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فِي الْإِصْبَعِ عُشْرُ الدِّيَةِ إِذَا قُطِعَتْ مِنْ أَصْلِهَا أَوْ شَلَّتْ قَالَ وَ سَأَلْتُهُ عَنِ الْأَصَابِعِ أَ سَوَاءٌ هُنَّ فِي الدِّيَةِ قَالَ نَعَمْ قَالَ وَ سَأَلْتُهُ عَنِ الْأَسْنَانِ فَقَالَ دِيَتُهُنَّ سَوَاءٌ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from his father, from Ibn Abu Umeyr, from Hammad, from Al Halby, (It has been narrated) from Abu Abdullah asws having said regard the fingers being a tenth of the wergild when they are cut off from their roots, or paralysed’. He (the narrator) said, ‘And I asked him asws about the fingers, are these equal regarding the wergild?’ He asws said: ‘Yes’. He (the narrator) said, ‘And I asked him asws about the teeth, so he asws said: ‘Their wergild is the same’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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مُحَمَّدُ بْنُ يَحْيَى عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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أَصَابِعُ الْيَدَيْنِ وَ الرِّجْلَيْنِ سَوَاءٌ فِي الدِّيَةِ فِي كُلِّ إِصْبَعٍ عَشْرٌ مِنَ الْإِبِلِ وَ فِي الظُّفُرِ خَمْسَةُ دَنَانِيرَ.

Read English translationHubeAli — attributed by Thaqalayn

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Abdullah Bin Sinan, (It has been narrated) from Abu Abdullah asws having said: ‘The fingers of the two hands and the (toes of) the two legs are equal regarding the wergild. Regarding each finger is ten from the camels; and regarding the nail is five Dinars’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

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عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ مُحَمَّدِ بْنِ الْحَسَنِ بْنِ شَمُّونٍ عَنِ الْأَصَمِّ عَنْ مِسْمَعٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:

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قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي النَّاقِلَةِ يَكُونُ فِي الْعُضْوِ ثُلُثَ دِيَةِ ذَلِكَ الْعُضْوِ.

Read English translationHubeAli — attributed by Thaqalayn

A number of our companions, from Sahl Bin Ziyad, from Muhammad Bin Al Hassan Bin Shamoun, from Al Asamma, from Misma’a, (It has been narrated) from Abu Abdullah asws having said: ‘Amir Al-Momineen asws judged regarding the displacement which happens to be in the bone, being a third of the wergild of that bone’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]في أكثر النسخ هكذا و في بعضها[ النافذة] كما في التهذيب و على اي من النسختين لا يوافق ما عليه الاصحاب و سائر الاخبار كما عرفت و على الناقلة يمكن حملها على ما إذا سقط منها عظم و سائر الاخبار على عدمه جمعا مع قطع النظر عن أقوال الاصحاب.( آت)ص 328