الكافي- ط الاسلامية, volume 7, page 327

Muhammad Bin Yahya, from Ahmad Bin Muhammad, from Ibn Mahboub, from Al Hassan Bin Salih Al Sowry, (The narrator) says, ‘I asked Abu Abdullah asws about Al-Mowziha (bone exposing injury) is like what is in the face. So he asws said: ‘The bone-exposing injury, and the fracture in the face and the head are equal regarding the wergild, because the face is from the head, and there is none from the injuries in the body like it is in the head’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Abu Al Hassan asws , and from him, from his father, from Ibn Fazzal who said, ‘I presented the book to Ali asws Bin Al-Hassan asws , so he asws said: ‘It is correct. Amir Al-Momineen asws judged regarding wergild for the injuries of the limbs, all of them, in the head and the face and the rest of the body, from the hearing and the vision and the voice, and the intellect and the two hands and the two feet, regarding the cutting and the breaking and the dysfunction, and the tear, and the bone-exposing injury, and the bloody, and displacement of the bones, and the piercing, which happen to be regarding something from that. So whatever was from the bones which were broken, which are set by the splints and there is no displacement of the bone, so its wergild is known. So if it were exposed and the bone was not broken from it, so its wergild is its breaking, and wergild of exposure, for a wergild of every broken bone is known; and for the displacement of his bone is half the wergild of breaking it; and for the exposure is a quarter of the wergild for breaking it. So whatever is covered by the (wearing of) the clothes, apart from the two forearms and the fingers, and regarding a blister which is not cured, is a third of the wergild of that bone in which it is in. And he asws issued a Verdict regarding the piercing when it is pierced from a spear, or a knife, in something from the leg in its surrounding, so its wergild is a tenth of the wergild of the leg, being of one hundred Dinars’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Al Nowfaly, from Al Sakuny, (It has been narrated) from Abu Abdullah asws that Rasool-Allah saww judged regarding Al-Damiya (bloody injury) with one camel, and regarding Al-Bazia (flesh exposing injury) with two camels; and regarding Al-Mutalahima (flesh injury) being three camels, and regarding Al-Simhak (injury reaching the bone) being four camels’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Mahboub, from Is’haq Bin Ammar, Abu Abdullah asws has said: ‘Amir Al-Momineen asws judged regarding the injuries in the fingers when the bones are exposed, is a tenth of the wergild of the finger, when the injured one does not intend that he retaliates’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from one of his comapnions, from Abu Baseer, (It has been narrated) from Abu Abdullah asws regarding a man who fractured a man exposing his bone. Then he sought (forgiveness) so he gifted it to him. Then it (injury) worsened, so it killed him. So he asws said: ‘He is responsible for the wergild except for the price of the bone exposed, because he had gifted it to him, and he had not gifted the self; and regarding the cut which reaches the bone, and it is less than the exposure, being of five hundred Dirhams, and with regards to it when it was in the face, it would be double the wergild upon the measurement of the shame (it caused); and regarding the skull fracture being a third of the wergild, and it is which had been plunged in and did not reach to the middle, so it is regarding what is between the two; and regarding the piercing of the hole is a third of the wergild, and it is which had reached the middle of the brain; and regarding the bone displacement being fifteen from the camels, and it is which had become a blister, the bone being displaced from it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.