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alkafi-14268

الكافي- ط الاسلامية

بَابُ دِيَةِ الْجِرَاحَاتِ وَ الشِّجَاجِ‌

alkafi-14268

عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ يُونُسَ عَنْ أَبِي الْحَسَنِ ع وَ عَنْهُ عَنْ أَبِيهِ عَنِ ابْنِ فَضَّالٍ قَالَ:

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عَرَضْتُ الْكِتَابَ عَلَى أَبِي الْحَسَنِ ع فَقَالَ هُوَ صَحِيحٌ قَضَى أَمِيرُ الْمُؤْمِنِينَ ع فِي دِيَةِ جِرَاحَاتِ الْأَعْضَاءِ كُلِّهَا فِي الرَّأْسِ وَ الْوَجْهِ وَ سَائِرِ الْجَسَدِ مِنَ السَّمْعِ وَ الْبَصَرِ وَ الصَّوْتِ وَ الْعَقْلِ وَ الْيَدَيْنِ وَ الرِّجْلَيْنِ فِي الْقَطْعِ وَ الْكَسْرِ وَ الصَّدْعِ وَ الْبَطِّ وَ الْمُوضِحَةِ وَ الدَّامِيَةِ وَ نَقْلِ الْعِظَامِ وَ النَّاقِبَةِ يَكُونُ فِي شَيْ‌ءٍ مِنْ ذَلِكَ فَمَا كَانَ مِنْ عَظْمٍ كُسِرَ فَجُبِرَ عَلَى غَيْرِ عَثْمٍ‌ وَ لَا عَيْبٍ وَ لَمْ يُنَقَّلْ مِنْهُ عِظَامٌ فَإِنَّ دِيَتَهُ مَعْلُومَةٌ فَإِنْ أُوضِحَ وَ لَمْ يُنَقَّلْ مِنْهُ عِظَامٌ فَدِيَةُ كَسْرِهِ وَ دِيَةُ مُوضِحَتِهِ فَإِنَّ دِيَةَ كُلِّ عَظْمٍ كُسِرَ مَعْلُومٌ دِيَتُهُ وَ نَقْلُ عِظَامِهِ نِصْفُ دِيَةِ كَسْرِهِ وَ دِيَةُ مُوضِحَتِهِ رُبُعُ دِيَةِ كَسْرِهِ فَمَا وَارَتِ الثِّيَابُ غَيْرَ قَصَبَتَيِ السَّاعِدِ وَ الْإِصْبَعِ وَ فِي قَرْحَةٍ لَا تَبْرَأُ ثُلُثُ دِيَةِ ذَلِكَ الْعَظْمِ الَّذِي هُوَ فِيهِ وَ أَفْتَى فِي النَّافِذَةِ إِذَا أُنْفِذَتْ مِنْ رُمْحٍ أَوْ خَنْجَرٍ فِي شَيْ‌ءٍ مِنَ الرَّجُلِ فِي أَطْرَافِهِ فَدِيَتُهَا عُشْرُ دِيَةِ الرَّجُلِ مِائَةُ دِينَارٍ.

Read English translationHubeAli — attributed by Thaqalayn

Ali Bin Ibrahim, from Muhammad Bin Isa, from Yunus, from Abu Al Hassan asws , and from him, from his father, from Ibn Fazzal who said, ‘I presented the book to Ali asws Bin Al-Hassan asws , so he asws said: ‘It is correct. Amir Al-Momineen asws judged regarding wergild for the injuries of the limbs, all of them, in the head and the face and the rest of the body, from the hearing and the vision and the voice, and the intellect and the two hands and the two feet, regarding the cutting and the breaking and the dysfunction, and the tear, and the bone-exposing injury, and the bloody, and displacement of the bones, and the piercing, which happen to be regarding something from that. So whatever was from the bones which were broken, which are set by the splints and there is no displacement of the bone, so its wergild is known. So if it were exposed and the bone was not broken from it, so its wergild is its breaking, and wergild of exposure, for a wergild of every broken bone is known; and for the displacement of his bone is half the wergild of breaking it; and for the exposure is a quarter of the wergild for breaking it. So whatever is covered by the (wearing of) the clothes, apart from the two forearms and the fingers, and regarding a blister which is not cured, is a third of the wergild of that bone in which it is in. And he asws issued a Verdict regarding the piercing when it is pierced from a spear, or a knife, in something from the leg in its surrounding, so its wergild is a tenth of the wergild of the leg, being of one hundred Dinars’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

الهوامش · 1

[1]عثم العظم المكسور إذا انجبر على غير استواء.ص 327

Citation

الكافي- ط الاسلامية Volume 7, Page 327

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