ابْنُ مَحْبُوبٍ عَنْ أَبِي وَلَّادٍ قَالَ:
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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ قُتِلَ وَ لَهُ أَوْلَادٌ صِغَارٌ وَ كِبَارٌ أَ رَأَيْتَ إِنْ عَفَا الْأَوْلَادُ الْكِبَارُ قَالَ فَقَالَ لَا يُقْتَلُ وَ يَجُوزُ عَفْوُ الْأَوْلَادِ الْكِبَارِ فِي حِصَصِهِمْ فَإِذَا كَبِرَ الصِّغَارُ كَانَ لَهُمْ أَنْ يَطْلُبُوا حِصَصَهُمْ مِنَ الدِّيَةِ.
Read English translationHide English translationHubeAli — attributed by Thaqalayn
Ibn Mahboub, from Abu Wallad who said, ‘I asked Abu Abdullah asws about a man who was killed and for him were young children, and older ones. What is your asws view that if the older children forgive?’ So he asws said: ‘He would not be killed, and the forgiveness of the older children is allowed regarding their share. So when the young ones become older, it would be for them to invalidate (forgive) their shares from the wergild’.
Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 1⌄
[1]ظاهره عدم جواز القود كما هو مذهب بعض العامّة و يمكن أن يقال: جواز أخذ الدية لا ينافى جواز القود مع أنّه يمكن حمله على غير العمد( آت)ص 357