الكافي- ط الاسلامية, volume 7, page 357

Ibn Mahboub, from Abu Wallad who said, ‘I asked Abu Abdullah asws about a man who was killed and for him were young children, and older ones. What is your asws view that if the older children forgive?’ So he asws said: ‘He would not be killed, and the forgiveness of the older children is allowed regarding their share. So when the young ones become older, it would be for them to invalidate (forgive) their shares from the wergild’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ibn Mahboub, from Ali Bin Raib, from Zurara who said, ‘I asked Abu Ja’far asws about a man who was killed, and for him is a brother in the house of the migration, and for him is a brother in the house of the Bedouins who did not migrate. What is your asws view if the emigrant forgive and the Bedouin want that he be killed. Is that for him (to do)? It is not for the Bedouin that he kills an emigrant until he emigrates’. He asws said: ‘If the emigrant forgives, so his forgiveness is allowed’. I said, ‘So is there for the Bedouin anything from the inheritance?’ He asws said: ‘As for the inheritance, so for him is his share from the wergild of his brother, if he takes it’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ahmad Bin Muhammad Al Kufy, from Muhammad Bin Ahmad Al Nahdy, from Muhammad Bin Al Waleed, from Aban, from Abu Al Abbas, (It has been narrated) from Abu Abdullah asws having said: ‘There is neither forgiveness nor retaliation for the women’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ibn Fazzal, from Yunus Bin Yaqoub, from Abu Maryam, (It has been narrated) from Abu Ja’far asws having said: ‘Amir Al-Momineen asws judged regarding the one with a share who forgave, so his forgiveness is allowed; and he asws judged regarding four brothers, one of them forgave, he asws said: ‘He would be given the wergild, and from the remaining ones, (the wergild) would be raised from them by the share of the one who forgave’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.

Ali Bin Ibrahim, from his father, from Ali Bin Hadeed, from Jameel Bin Darraj, from Zurara, (It has been narrated) from Abu Ja’far asws regarding two men who killed a man deliberately, and for him were two guardians, so one of the guardians forgave. So he asws said: ‘When one of the two guardians forgives both of them, the killing would be staved off from them, and the wergild would be dropped from both of them by the measurement of the share of the one who forgave, and the remaining would be paid from their two guardians to the one who did not forgive’. And he asws said: ‘Forgiveness of every one with a share, is allowed’.

Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.