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سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ رَجُلٍ قُتِلَ وَ لَهُ أَخٌ فِي دَارِ الْهِجْرَةِ وَ لَهُ أَخٌ فِي دَارِ الْبَدْوِ وَ لَمْ يُهَاجِرْ أَ رَأَيْتَ إِنْ عَفَا الْمُهَاجِرِيُّ وَ أَرَادَ الْبَدَوِيُّ أَنْ يَقْتُلَ أَ لَهُ ذَلِكَ لَيْسَ لِلْبَدَوِيِّ أَنْ يَقْتُلَ مُهَاجِرِيّاً حَتَّى يُهَاجِرَ قَالَ وَ إِذَا عَفَا الْمُهَاجِرِيُّ فَإِنَّ عَفْوَهُ جَائِزٌ قُلْتُ فَلِلْبَدَوِيِّ مِنَ الْمِيرَاثِ شَيْءٌ قَالَ أَمَّا الْمِيرَاثُ فَلَهُ حَظُّهُ مِنْ دِيَةِ أَخِيهِ إِنْ أُخِذَتْ.
English translationHubeAli
Ibn Mahboub, from Ali Bin Raib, from Zurara who said, ‘I asked Abu Ja’far asws about a man who was killed, and for him is a brother in the house of the migration, and for him is a brother in the house of the Bedouins who did not migrate. What is your asws view if the emigrant forgive and the Bedouin want that he be killed. Is that for him (to do)? It is not for the Bedouin that he kills an emigrant until he emigrates’. He asws said: ‘If the emigrant forgives, so his forgiveness is allowed’. I said, ‘So is there for the Bedouin anything from the inheritance?’ He asws said: ‘As for the inheritance, so for him is his share from the wergild of his brother, if he takes it’.
Translation: HubeAli·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
الهوامش1
[2]قال العلّامة المجلسيّ- رحمه اللّه-: لم أر من قال بمضمونه.ص 357