ابْنُ مَحْبُوبٍ عَنْ عَلِيِّ بْنِ رِئَابٍ عَنْ زُرَارَةَ قَالَ:
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سَأَلْتُ أَبَا جَعْفَرٍ ع عَنْ رَجُلٍ قُتِلَ وَ لَهُ أَخٌ فِي دَارِ الْهِجْرَةِ وَ لَهُ أَخٌ فِي دَارِ الْبَدْوِ وَ لَمْ يُهَاجِرْ أَ رَأَيْتَ إِنْ عَفَا الْمُهَاجِرِيُّ وَ أَرَادَ الْبَدَوِيُّ أَنْ يَقْتُلَ أَ لَهُ ذَلِكَ لَيْسَ لِلْبَدَوِيِّ أَنْ يَقْتُلَ مُهَاجِرِيّاً حَتَّى يُهَاجِرَ قَالَ وَ إِذَا عَفَا الْمُهَاجِرِيُّ فَإِنَّ عَفْوَهُ جَائِزٌ قُلْتُ فَلِلْبَدَوِيِّ مِنَ الْمِيرَاثِ شَيْءٌ قَالَ أَمَّا الْمِيرَاثُ فَلَهُ حَظُّهُ مِنْ دِيَةِ أَخِيهِ إِنْ أُخِذَتْ.
Read English translationHide English translationHubeAli — attributed by Thaqalayn
Ibn Mahboub, from Ali Bin Raib, from Zurara who said, ‘I asked Abu Ja’far asws about a man who was killed, and for him is a brother in the house of the migration, and for him is a brother in the house of the Bedouins who did not migrate. What is your asws view if the emigrant forgive and the Bedouin want that he be killed. Is that for him (to do)? It is not for the Bedouin that he kills an emigrant until he emigrates’. He asws said: ‘If the emigrant forgives, so his forgiveness is allowed’. I said, ‘So is there for the Bedouin anything from the inheritance?’ He asws said: ‘As for the inheritance, so for him is his share from the wergild of his brother, if he takes it’.
Translation: HubeAli — attributed by Thaqalayn·The Arabic above is the original.
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[2]قال العلّامة المجلسيّ- رحمه اللّه-: لم أر من قال بمضمونه.ص 357