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إِذَا عَفَا عَنْهُمَا بَعْضُ الْأَوْلِيَاءِ دُرِئَ عَنْهُمَا الْقَتْلُ وَ طُرِحَ عَنْهُمَا مِنَ الدِّيَةِ بِقَدْرِ حِصَّةِ مَنْ عَفَا وَ أَدَّيَا الْبَاقِيَ مِنْ أَمْوَالِهِمَا إِلَى الَّذِي لَمْ يَعْفُ وَ قَالَ عَفْوُ كُلِّ ذِي سَهْمٍ جَائِزٌ.
English translationHubeAli
Ali Bin Ibrahim, from his father, from Ali Bin Hadeed, from Jameel Bin Darraj, from Zurara, (It has been narrated) from Abu Ja’far asws regarding two men who killed a man deliberately, and for him were two guardians, so one of the guardians forgave. So he asws said: ‘When one of the two guardians forgives both of them, the killing would be staved off from them, and the wergild would be dropped from both of them by the measurement of the share of the one who forgave, and the remaining would be paid from their two guardians to the one who did not forgive’. And he asws said: ‘Forgiveness of every one with a share, is allowed’.
Translation: HubeAli·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
لا يوجد شرح متاح لهذا الحديث.
الهوامش1
[3]« درء عنهما القتل» موافق لما نسب الى بعض العامّة و كذا الخبر الذي بعده، قال الشيخ- رحمه اللّه- في الاستبصار بعد ايراد هذه الروايات الوجه فيها انه انما ينتقل إلى الدية إذا لم يؤد من يريد القود الى اولياء العاد منه مقدار ما عفى عنه لانه متى لم يؤد ذلك لم يكن له القود على حال انتهى.ص 357