عَلِيُّ بْنُ إِبْرَاهِيمَ عَنْ أَبِيهِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنْ حَفْصِ بْنِ الْبَخْتَرِيِّ عَنْ مَنْصُورِ بْنِ حَازِمٍ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي الرَّجُلِ يَضِلُّ هَدْيُهُ فَيَجِدُهُ رَجُلٌ آخَرُ فَيَنْحَرُهُ فَقَالَ
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إِنْ كَانَ نَحَرَهُ بِمِنًى فَقَدْ أَجْزَأَ عَنْ صَاحِبِهِ الَّذِي ضَلَّ مِنْهُ وَ إِنْ كَانَ نَحَرَهُ فِي غَيْرِ مِنًى لَمْ يُجْزِ عَنْ صَاحِبِهِ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
8. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hafs ibn al-Bakhtariy from Mansur ibn Hazim who has said the following: “This is about a man whose offering becomes lost and another man finds it and slaughters it. Abu ‘Abd Allah (a.s.), has said, ‘If he has slaughtered it in Mina’ it is sufficient for its owner. If it is slaughtered somewhere other than Mina’, it then is not sufficient for its owner,”’
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
Hadith gradings
1- حسنAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/173)
الهوامش · 1⌄
[2]حمل على ما إذا ذبحه عن صاحبه فلو ذبحه عن نفسه لا يجزئ عن أحدهما كما صرّح به الشيخ و جمع من الاصحاب و دلت عليه مرسلة جميل.( آت)ص 495