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هَذِهِ بَدَنَتِي ضَلَّتْ مِنِّي بِالْأَمْسِ وَ شَهِدَ لَهُ رَجُلَانِ بِذَلِكَ فَقَالَ لَهُ لَحْمُهَا وَ لَا يُجْزِئُ عَنْ وَاحِدٍ مِنْهُمَا ثُمَّ قَالَ وَ لِذَلِكَ جَرَتِ السُّنَّةُ بِإِشْعَارِهَا وَ تَقْلِيدِهَا إِذَا عُرِّفَتْ.
English translationMuhammad Sarwar
9. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn Hadid from Jamil from certain persons of our people who have said the following: “A man buys an offering animal then slaughters it. Another man passing by recognizes it and says, ‘It is my badanah that was lost yesterday.’ Two people testify in his favor. About such case, one of the two Imam, (abu Ja’far or abu ‘Abd Allah), ‘Alayhim al-Salam, has said, ‘The meat belongs to him. As an offering it is not sufficient for neither of them.’ He (the Imam) then said, ‘For this reason there is the Sunnah of ‘al-Tsh‘ar (to mark) or collaring (such as hanging a shove from the neck of the offering animal).’” (Fatwa best explains Hadith 1-8 of this Chapter)
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary1 available source
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- ضعيفAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (18/174)
الهوامش1
[3]أي إذا كان كذلك صارت معروفة بالاشعار و التقليد و هذه السنة جرت لذلك.ص 495