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سُئِلَ أَبُو جَعْفَرٍ ع عَنْ رَجُلٍ شَهِدَ عَلَيْهِ شُهُودٌ أَنَّهُ أَفْطَرَ مِنْ شَهْرِ رَمَضَانَ ثَلَاثَةَ أَيَّامٍ قَالَ يُسْأَلُ هَلْ عَلَيْكَ فِي إِفْطَارِكَ فِي شَهْرِ رَمَضَانَ إِثْمٌ فَإِنْ قَالَ لَا فَإِنَّ عَلَى الْإِمَامِ أَنْ يَقْتُلَهُ وَ إِنْ قَالَ نَعَمْ فَعَلَى الْإِمَامِ أَنْ يَنْهَكَهُ ضَرْباً.
English translationBab Ul Qaim Publications
Hadith.1890 - Al-Hasan ibn Mahbub narrated from Hisham ibn Salim, from Burayd al-Ijli, who said: Abu Ja'far (as) was asked about a man against whom witnesses testified that he broke his fast for three days during the Month of Ramadan. Imam (as) said: "He is asked, 'Do you consider your breaking of the fast during Month of Ramadan to be a sin?' If he says, 'No,' then the Imam must execute him. If he says, 'Yes,' then the Imam must punish him with severe lashing."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[4]يدل على أن مستحلّ افطار الصوم كافر يجب قتله، و في القاموس نهكه السلطان- كسمعه- نهكا و نهكة بالغ في عقوبته كأنهكه.( المرآة).ص 117