يُعْتِقُ رَقَبَةً أَوْ يَصُومُ شَهْرَيْنِ مُتَتَابِعَيْنِ أَوْ يُطْعِمُ سِتِّينَ مِسْكِيناً فَإِنْ لَمْ يَقْدِرْ تَصَدَّقَ بِمَا يُطِيقُ[4].
Hadith.1884 - Al-Hasan ibn Mahbub narrated from Abdullah ibn Sinan, from Abu Abdullah (as), regarding a man who deliberately broke his fast during the Month of Ramadan for one day without any excuse. Imam (as) said: "He must free a slave, or fast for two consecutive months, or feed sixty poor people. If he cannot affor
هَلَكْتُ وَ أَهْلَكْتُ[6] فَقَالَ وَ مَا أَهْلَكَكَ قَالَ أَتَيْتُ امْرَأَتِي فِي شَهْرِ رَمَضَانَ وَ أَنَا صَائِمٌ فَقَالَ النَّبِيُّ ص أَعْتِقْ رَقَبَةً قَالَ لَا أَجِدُ قَالَ فَصُمْ شَهْرَيْنِ مُتَتَابِعَيْنِ قَالَ لَا أُطِيقُ قَالَ تَصَدَّقْ عَلَى سِتِّينَ مِسْكِيناً قَالَ لَا أَجِدُ فَأُتِيَ النَّبِيُّ ص بِعِذْقٍ فِي مِكْتَلٍ[1] فِيهِ خَمْسَةَ عَشَرَ صَاعاً مِنْ تَمْرٍ فَقَالَ النَّبِيُّ ص خُذْهَا فَتَصَدَّقْ
Hadith.1885 - Abd al-Mu’min ibn al-Qasim al-Ansari narrated from Abu Ja'far (as): "A man came to the Prophet (peace be upon him and his family) and said: 'I have perished, and I have ruined myself.' The Prophet (peace be upon him and his family) asked: 'What has ruined you?' The man replied: 'I had relations with my wi
وَ فِي رِوَايَةِ جَمِيلِ بْنِ دَرَّاجٍ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّ الْمِكْتَلَ الَّذِي أُتِيَ بِهِ النَّبِيُّ ص كَانَ فِيهِ عِشْرُونَ صَاعاً مِنْ تَمْرٍ[4].
Hadith.1886 - In the narration of Jamil ibn Darraj from Abu Abdullah (as): "The basket that was brought to the Prophet (peace be upon him and his family) contained twenty sa' of dates."
عَلَيْهِ عِشْرُونَ صَاعاً مِنْ تَمْرٍ فَبِذَلِكَ أَمَرَ النَّبِيُّ ص الرَّجُلَ الَّذِي أَتَاهُ فَسَأَلَهُ عَنْ ذَلِكَ.
Hadith.1887 - Idris ibn Hilal narrated from Abu Abdullah (as) that he was asked about a man who had relations with his wife during the Month of Ramadan. Imam (as) said: "He must provide twenty sa' of dates. This is what the Prophet (peace be upon him and his family) instructed the man who came to him and asked about th
كَفَّارَتُهُ جَرِيبَانِ مِنْ طَعَامٍ وَ هُوَ عِشْرُونَ صَاعاً[1].
Hadith.1888 - Muhammad ibn al-Nu'man narrated from Imam (as) that he was asked about a man who broke his fast for one day in the Month of Ramadan. Imam (as) said: "His expiation is two jars (jariban) of food, which is equivalent to twenty sa'."
إِنْ كَانَ اسْتَكْرَهَهَا فَعَلَيْهِ كَفَّارَتَانِ وَ إِنْ كَانَتْ طَاوَعَتْهُ فَعَلَيْهِ كَفَّارَةٌ وَ عَلَيْهَا كَفَّارَةٌ وَ إِنْ كَانَ أَكْرَهَهَا فَعَلَيْهِ ضَرْبُ خَمْسِينَ سَوْطاً نِصْفِ الْحَدِّ وَ إِنْ كَانَتْ طَاوَعَتْهُ ضُرِبَ خَمْسَةً وَ عِشْرِينَ سَوْطاً وَ ضُرِبَتْ خَمْسَةً وَ عِشْرِينَ سَوْطاً[2].
Hadith.1889 - In the narration of al-Mufaddal ibn Umar from Abu Abdullah (as) regarding a man who had relations with his wife while both were fasting, Imam (as) said: "If he forced her, he must bear two expiations. If she consented, then he must bear one expiation and she must bear one expiation. If he forced her, he i
سُئِلَ أَبُو جَعْفَرٍ ع عَنْ رَجُلٍ شَهِدَ عَلَيْهِ شُهُودٌ أَنَّهُ أَفْطَرَ مِنْ شَهْرِ رَمَضَانَ ثَلَاثَةَ أَيَّامٍ قَالَ يُسْأَلُ هَلْ عَلَيْكَ فِي إِفْطَارِكَ فِي شَهْرِ رَمَضَانَ إِثْمٌ فَإِنْ قَالَ لَا فَإِنَّ عَلَى الْإِمَامِ أَنْ يَقْتُلَهُ وَ إِنْ قَالَ نَعَمْ فَعَلَى الْإِمَامِ أَنْ يَنْهَكَهُ ضَرْباً[4].
Abu Ja'far (as) was asked about a man against whom witnesses testified that he broke his fast for three days during the Month of Ramadan. Imam (as) said: "He is asked, 'Do you consider your breaking of the fast during Month of Ramadan to be a sin?' If he says, 'No,' then the Imam must execute him. If he says, 'Yes,' th
سَأَلْتُهُ عَنْ رَجُلٍ أُخِذَ فِي شَهْرِ رَمَضَانَ وَ قَدْ أَفْطَرَ ثَلَاثَ مَرَّاتٍ وَ قَدْ رُفِعَ إِلَى الْإِمَامِ ثَلَاثَ مَرَّاتٍ قَالَ فَيُقْتَلُ فِي الثَّالِثَةِ[5].
Hadith.1891 - In the narration of Sama'ah from Abu Abdullah (as), he said: "I asked him about a man who was caught breaking his fast during the Month of Ramadan three times and was presented to the Imam three times. Imam (as) said: 'He is executed on the third occasion.'"
مَنْ أَفْطَرَ يَوْماً مِنْ شَهْرِ رَمَضَانَ خَرَجَ رُوحُ الْإِيمَانِ مِنْهُ وَ مَنْ أَفْطَرَ فِي شَهْرِ رَمَضَانَ مُتَعَمِّداً فَعَلَيْهِ كَفَّارَةٌ وَاحِدَةٌ وَ قَضَاءُ يَوْمٍ مَكَانَهُ وَ أَنَّى لَهُ بِمِثْلِهِ. وَ أَمَّا الْخَبَرُ الَّذِي رُوِيَ فِيمَنْ أَفْطَرَ يَوْماً مِنْ شَهْرِ رَمَضَانَ مُتَعَمِّداً أَنَّ عَلَيْهِ ثَلَاثَ كَفَّارَاتٍ[1] فَإِنِّي أُفْتِي بِهِ فِيمَنْ أَفْطَرَ بِجِمَاعٍ مُحَرَّمٍ عَلَيْهِ أَوْ
لَا يُفْطِرُ إِنَّمَا هُوَ شَيْءٌ رَزَقَهُ اللَّهُ فَلْيُتِمَّ صَوْمَهُ.
Hadith.1893 - Al-Halabi narrated from Abu Abdullah (as) that he was asked about a man who forgot and ate or drank, then remembered. Imam (as) said: "His fast is not broken; it is something that Allah (swt) has provided for him. Let him complete his fast."
يَغْتَسِلُ وَ لَا شَيْءَ عَلَيْهِ[4].
Hadith.1894 - Ammar ibn Musa asked Imam (as) about a man who forgets while fasting and has relations with his wife. Imam (as) said: "He should perform ghusl (ritual bathing), and there is no penalty upon him."
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يُجْنِبُ بِاللَّيْلِ فِي شَهْرِ رَمَضَانَ ثُمَّ يَنْسَى أَنْ يَغْتَسِلَ حَتَّى يَمْضِيَ لِذَلِكَ جُمْعَةٌ أَوْ يَخْرُجَ شَهْرُ رَمَضَانَ قَالَ عَلَيْهِ قَضَاءُ الصَّلَاةِ وَ الصَّوْمِ[1].
"I asked Abu Abdullah (as) about a man who becomes junub (in a state of ritual impurity) at night during the Month of Ramadan, then forgets to perform ghusl (ritual bathing) until a week passes or the Month of Ramadan ends. Imam (as) said: 'He must make up the missed prayers and the fasts.'"
وَ رُوِيَ فِي خَبَرٍ آخَرَ أَنَّ مَنْ جَامَعَ فِي أَوَّلِ شَهْرِ رَمَضَانَ ثُمَّ نَسِيَ الْغُسْلَ حَتَّى خَرَجَ شَهْرُ رَمَضَانَ أَنَّ عَلَيْهِ أَنْ يَغْتَسِلَ وَ يَقْضِيَ صَلَاتَهُ وَ صَوْمَهُ إِلَّا أَنْ يَكُونَ قَدِ اغْتَسَلَ لِلْجُمُعَةِ فَإِنَّهُ يَقْضِي صَلَاتَهُ وَ صِيَامَهُ إِلَى ذَلِكَ الْيَوْمِ وَ لَا يَقْضِي مَا بَعْدَ ذَلِكَ[2].
Hadith.1896 - It is narrated in another report: "If someone has intercourse at the beginning of the Month of Ramadan and then forgets to perform ghusl (ritual bathing) until the Month of Ramadan ends, he must perform ghusl and make up his prayers and fasts. However, if he performed ghusl for Jumu'ah (Friday prayer), th
لَا شَيْءَ عَلَيْهِ وَ ذَلِكَ أَنَّ جَنَابَتَهُ كَانَتْ فِي وَقْتٍ حَلَالٍ.
Hadith.1897 - In the narration of Ibn Abi Nasr from Abu Sa'id al-Qammat: Abu Abdullah (as) was asked about someone who became junub (in a state of ritual impurity) at the beginning of the night in the Month of Ramadan and then slept until morning. Imam (as) said: "There is no penalty upon him, as his state of janabah o
قُلْتُ لَهُ الرَّجُلُ يُجْنِبُ فِي شَهْرِ رَمَضَانَ ثُمَّ يَسْتَيْقِظُ ثُمَّ يَنَامُ ثُمَّ يَسْتَيْقِظُ ثُمَّ يَنَامُ حَتَّى يُصْبِحَ قَالَ يُتِمُّ صَوْمَهُ وَ يَقْضِي يَوْماً آخَرَ فَإِنْ لَمْ يَسْتَيْقِظْ حَتَّى يُصْبِحَ أَتَمَّ صَوْمَهُ
Hadith.1898 - Ibn Abi Ya'fur narrated from Abu Abdullah (as): "I asked him about a man who becomes junub (in a state of ritual impurity) during the Month of Ramadan, wakes up, then sleeps again, wakes up, and then sleeps again until morning. Imam (as) said: 'He should complete his fast but must make up another day. How
لَا يَصُومُ ذَلِكَ الْيَوْمَ وَ يَصُومُ غَيْرَهُ[2].
Hadith.1899 - Abdullah ibn Sinan asked Imam (as) about a man who is making up a fast for the Month of Ramadan. He becomes junub (in a state of ritual impurity) at the beginning of the night but does not perform ghusl until the end of the night, thinking that dawn has already broken. Imam (as) said: "He should not fast
لَا بَأْسَ[3].
Hadith.1900 - Al-'Is ibn al-Qasim asked Imam (as) about a man who sleeps during the Month of Ramadan, has a wet dream, wakes up, and then sleeps again before performing ghusl. Imam (as) said: "There is no harm."
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ رَجُلٍ صَامَ ثُمَّ ظَنَّ أَنَّ الشَّمْسَ قَدْ غَابَتْ وَ فِي السَّمَاءِ غَيْمٌ فَأَفْطَرَ ثُمَ
"I asked Abu Abdullah (as) about a man who was fasting and thought the sun had set because the sky was cloudy, so he broke his fast. Then the clouds cleared, and it became evident that the sun had not yet set. Imam (as) said: 'His fast is complete, and he does not need to make it up.'"
قَالَ أَبُو جَعْفَرٍ عَلَيْهِ اَلسَّلاَمُ : «وَقْتُ اَلْمَغْرِبِ إِذَا غَابَ اَلْقُرْصُ فَإِنْ رَأَيْتَهُ بَعْدَ ذَلِكَ وَ قَدْ صَلَّيْتَ أَعَدْتَ اَلصَّلاَةَ وَ مَضَى صَوْمُكَ وَ تَكُفُّ عَنِ اَلطَّعَامِ إِنْ كُنْتَ قَدْ أَصَبْتَ مِنْهُ شَيْئاً».
Hadith.1902 - Hammad narrated from Hariz, from Zurara, who said that Abu Ja'far (as) said: "The time for Maghrib is when the disk of the sun disappears. If you see it again after that and you have already prayed, you must repeat the prayer, but your fast remains valid. Refrain from eating if you have consumed anything.