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إِنَّ الْعَبْدَ إِذَا أَبَقَ مِنْ مَوَالِيهِ ثُمَّ سَرَقَ لَمْ يُقْطَعْ وَ هُوَ آبِقٌ لِأَنَّهُ بِمَنْزِلَةِ الْمُرْتَدِّ عَنِ الْإِسْلَامِ وَ لَكِنْ يُدْعَى إِلَى الرُّجُوعِ إِلَى مَوَالِيهِ وَ الدُّخُولِ فِي الْإِسْلَامِ فَإِنْ أَبَى أَنْ يَرْجِعَ إِلَى مَوَالِيهِ قُطِعَتْ يَدُهُ بِالسَّرِقَةِ ثُمَّ قُتِلَ وَ الْمُرْتَدُّ إِذَا سَرَقَ بِمَنْزِلَتِهِ.
English translationBab Ul Qaim Publications
Hadith.3542 - Ali ibn Ri'ab narrated from Abu Ubaydah, from Abu Abdullah (as). Imam (as) said: "Indeed, if a slave escapes from his masters and then steals, his hand is not cut off while he is a fugitive, because he is like one who has apostatized from Islam. However, he is invited to return to his masters and re-enter Islam. If he refuses to return to his masters, his hand is cut off for the theft, and then he is executed. And the apostate, if he steals, is treated in the same manner."
Translation: Bab Ul Qaim Publications·Thaqalayn link·The Arabic above is the original.
الهوامش1
[5]قال العلّامة المجلسيّ- رحمه اللّه-: لم أر أحدا من الاصحاب قال بظاهر الخبر غير الكليني و الصدوق حيث أورداه في كتابيهما، و يمكن أن يحمل على ما إذا ارتد بعد الاباق.ص 147