رُوِيَ عَنْ مُعَاوِيَةَ بْنِ وَهْبٍ قَالَ قُلْتُ
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لِأَبِي عَبْدِ اللَّهِ ع إِنَّهُ ذُكِرَ لَنَا أَنَّ رَجُلًا مِنَ الْأَنْصَارِ مَاتَ وَ عَلَيْهِ دِينَارَانِ دَيْناً فَلَمْ يُصَلِّ عَلَيْهِ النَّبِيُّ ص وَ قَالَ صَلُّوا عَلَى أَخِيكُمْ حَتَّى ضَمِنَهُمَا عَنْهُ بَعْضُ قَرَابَاتِهِ فَقَالَ أَبُو عَبْدِ اللَّهِ ع ذَاكَ الْحَقُّ ثُمَّ قَالَ إِنَّ رَسُولَ اللَّهِ ص إِنَّمَا فَعَلَ ذَلِكَ لِيَتَّعِظُوا وَ لِيَرُدَّ بَعْضُهُمْ عَلَى بَعْضٍ وَ لِئَلَّا يَسْتَخِفُّوا بِالدَّيْنِ وَ قَدْ مَاتَ رَسُولُ اللَّهِ ص وَ عَلَيْهِ دَيْنٌ وَ قُتِلَ أَمِيرُ الْمُؤْمِنِينَ ع وَ عَلَيْهِ دَيْنٌ وَ مَاتَ الْحَسَنُ ع وَ عَلَيْهِ دَيْنٌ وَ قُتِلَ الْحُسَيْنُ ع وَ عَلَيْهِ دَيْنٌ.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.3683 - It is narrated from Mu'awiyah ibn Wahb who said: I said to Abu Abdillah (as), "It has been mentioned to us that a man from the Ansar died while owing two dinars as debt, so the Prophet (peace be upon him and his family) did not pray over him and said: 'Pray over your brother,' until one of his relatives guaranteed them on his behalf." Abu Abdillah (as) said: "That is true." Then Imam (as) said: "Indeed, the Messenger of Allah (swt) (peace be upon him and his family) did that so they would take heed, and so that they would support one another, and so that they would not take debt lightly. And yet the Messenger of Allah (swt) (peace be upon him and his family) died while he was in debt, the Commander of the Faithful (as) was killed while he was in debt, Al-Hasan (as) died while he was in debt, and Al-Husayn (as) was killed while he was in debt."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 3⌄
[3]لعله كان مستخفا بالدين و لا ينوى قضائه، أو لم يكن له وجه الدين و من يؤدى عنه كما يدلّ عليه آخر هذا الخبر و غيره من الاخبار.( المرآة).ص 182
[4]في بعض النسخ« ليتعاطوا» و التعاطى التناول، و لعلّ المراد هنا أن يجرى بين الناس القرض و رده فانه إذا لم يفت قرض أحد عند أحد يقدم كل أحد على الاقراض بخلاف مالوفات.( مراد).ص 182
[5]يفهم منه أن الرجل كان مستخفا بالدين و لا ينوى قضائه و الا فمع عدم التقصير كيف ترك صلّى اللّه عليه و آله الصلاة عليه.ص 182