رَوَى صَفْوَانُ بْنُ يَحْيَى عَنْ زَيْدِ بْنِ الْجَهْمِ الْهِلَالِيِ قَالَ:
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سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَتَزَوَّجُ الْمَرْأَةَ وَ لَهَا ابْنَةٌ مِنْ غَيْرِهِ أَ يُزَوِّجُ ابْنَهُ ابْنَتَهَا قَالَ إِنْ كَانَتْ مِنْ زَوْجٍ قَبْلَ أَنْ يَتَزَوَّجَهَا فَلَا بَأْسَ وَ إِنْ كَانَتْ مِنْ زَوْجٍ بَعْدَ مَا تَزَوَّجَهَا فَلَا.
Read English translationHide English translationBab Ul Qaim Publications — attributed by Thaqalayn
Hadith.4490 - Safwan ibn Yahya narrated from Zayd ibn al-Jahm al-Hilali, who said: I asked Abu Abdillah (as) about a man who marries a woman, and she has a daughter from another man. Can he marry his son to her daughter? Imam (as) said: "If the daughter is from a husband she had before he married her, then there is no harm. But if the daughter is from a husband she had after he married her, then no, it is not permissible."
Translation: Bab Ul Qaim Publications — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 2⌄
[6]في الكافي و بعض كتب الرجال زيد بن الجهيم و هو مجهول الحال.ص 430
[1]محمول على الكراهة، قال في النافع: يكره أن يزوج ابنه بنت زوجته إذا ولدتها بعد مفارقته، و لا بأس لمن ولدتها قبل ذلك.ص 431