الكافي- ط الاسلامية — Volume 2, Page 129
[١]لعل المراد أن الدنيا دار من لا دار له غيرها و ليس له في الآخرة نصيب.
[٢]الجدى: ولد المعز في السنة الأولى. و أسك أي مصطلم الأذنين مقطوعهما.
[٣]الغرض من هذا السؤال تقريرهم على أنّه خبيث لا قيمة له، فهم أقروا بذلك فقالوا:- لو كان حيا لم يساو درهما فهو على هذه الحالة الكريهة غير مرغوب لاحد فلا قيمة له؛ فالغرض من هذا التقرير تنفيرهم عن الدنيا بتشبيهها به و تفضيلها عليه في الهون و الخبث( لح).
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع وَ هُوَ يَقُولُ كُلُّ قَلْبٍ فِيهِ شَكٌّ أَوْ شِرْكٌ فَهُوَ سَاقِطٌ وَ إِنَّمَا أَرَادُوا بِالزُّهْدِ فِي الدُّنْيَا لِتَفْرُغَ قُلُوبُهُمْ لِلْآخِرَةِ.
5. It is reported through the same chain of narrators he has narrated from al-Minqari from Sufyan ibn ‘Uyayna who has said the following: “I heard Abu ‘Abdillah (a.s.) say, ‘Any heart in which there is doubt or that considers anything as a partner of Allah, such heart is a failure. The only purpose for their (servants of Allah’s) renunciation of worldly things is to evacuate them from their heart for the matters of next life.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ أَمِيرُ الْمُؤْمِنِينَ ع إِنَّ عَلَامَةَ الرَّاغِبِ فِي ثَوَابِ الْآخِرَةِ زُهْدُهُ فِي عَاجِلِ زَهْرَةِ الدُّنْيَا أَمَا إِنَّ زُهْدَ الزَّاهِدِ فِي هَذِهِ الدُّنْيَا لَا يَنْقُصُهُ مِمَّا قَسَمَ اللَّهُ عَزَّ وَ جَلَّ لَهُ فِيهَا وَ إِنْ زَهِدَ- وَ إِنَّ حِرْصَ الْحَرِيصِ عَلَى عَاجِلِ زَهْرَةِ الْحَيَاةِ الدُّنْيَا لَا يَزِيدُهُ فِيهَا وَ إِنْ حَرَصَ فَالْمَغْبُونُ مَنْ حُرِمَ حَظَّهُ مِنَ الْآخِرَةِ.
6. Ali has narrated from his father from ibn Mahbub from al-‘Ala’ ibn Razin from Muhammad ibn Muslim from Abu ‘Abdillah (a.s.) who has said the following: “Amir al-Mu’minin (Ali ibn abu Talib) (a.s.) has said, ‘Of the signs of one’s interest in the rewards of the next life is his renunciation of immediate attraction of worldly matters. Renunciation of worldly matters does not reduce one’s share of what Allah, the Most Majestic, the Most Holy, has assigned for him despite his renunciation of worldly matters. One’s greed in immediate attraction of worldly matters does not increase anything for him even if he exercises greed. The real loser is one who is deprived from his share of the next life.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
مَا أَعْجَبَ رَسُولَ اللَّهِ ص شَيْءٌ مِنَ الدُّنْيَا إِلَّا أَنْ يَكُونَ فِيهَا جَائِعاً خَائِفاً.
7. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Muhammad ibn Yahya al-Khath’ami from Talha ibn Zayd from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Every one of things the Messenger of Allah liked from this world was associated with suffering, hunger or fear.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
خَرَجَ النَّبِيُّ ص وَ هُوَ مَحْزُونٌ فَأَتَاهُ مَلَكٌ وَ مَعَهُ مَفَاتِيحُ خَزَائِنِ الْأَرْضِ فَقَالَ يَا مُحَمَّدُ هَذِهِ مَفَاتِيحُ خَزَائِنِ الْأَرْضِ يَقُولُ لَكَ رَبُّكَ افْتَحْ وَ خُذْ مِنْهَا مَا شِئْتَ مِنْ غَيْرِ أَنْ تُنْقَصَ شَيْئاً عِنْدِي فَقَالَ رَسُولُ اللَّهِ ص الدُّنْيَا دَارُ مَنْ لَا دَارَ لَهُ وَ لَهَا يَجْمَعُ مَنْ لَا عَقْلَ لَهُ فَقَالَ الْمَلِكُ وَ الَّذِي بَعَثَكَ بِالْحَقِّ نَبِيّاً لَقَدْ سَمِعْتُ هَذَا الْكَلَامَ مِنْ مَلَكٍ يَقُولُهُ فِي السَّمَاءِ الرَّابِعَةِ حِينَ أُعْطِيتُ الْمَفَاتِيحَ.
8. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from al-Qasim ibn Yahya from his grandfather al-Hassan ibn Rashid from ‘Abd Allah ibn Sinan from Abu ‘Abdillah (a.s.) who has said the following: “Once, the Holy Prophet came out very depressed. An angel came to him with the key to the treasures of the earth and said, ‘O Muhammad, these are the keys to the treasures of the earth and your Lord says, “Open these treasures and take whatever you want. It will not cause any reduction in your reward with Me.” The Messenger of Allah then said, ‘This world is home for the homeless. Only those who have no power of reason accumulate for this world.’ The angel then said, ‘I swear by the One Who has sent you with truth as a prophet that I heard what you just said from an angel saying it in the fourth heaven at the time these keys were given to me.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]لعل المراد أن الدنيا دار من لا دار له غيرها و ليس له في الآخرة نصيب.ص 129
مَرَّ رَسُولُ اللَّهِ ص بِجَدْيٍ أَسَكَ مُلْقًى عَلَى مَزْبَلَةٍ مَيْتاً فَقَالَ لِأَصْحَابِهِ كَمْ يُسَاوِي هَذَا فَقَالُوا لَعَلَّهُ لَوْ كَانَ حَيّاً لَمْ يُسَاوِ دِرْهَماً فَقَالَ النَّبِيُّ ص وَ الَّذِي نَفْسِي بِيَدِهِ لَلدُّنْيَا أَهْوَنُ عَلَى اللَّهِ مِنْ هَذَا الْجَدْيِ عَلَى أَهْلِهِ.
9. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Jumayl ibn Darraj from Abu ‘Abdillah (a.s.) who has said the following: “The Messenger of Allah (a.s.) once passed by a kid of a goat that was dead, with ears cut and was thrown on the trash collection site of a people. He asked those people how much it was worth. They replied, ‘Even when alive it was worth less than a dirham.’ The Holy Prophet then said, ‘I swear by the One in whose hand is my soul that this world in the sight of Allah is worth less than this (dead) goat is in the eyes of the people who own it.”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]الجدى: ولد المعز في السنة الأولى. و أسك أي مصطلم الأذنين مقطوعهما.ص 129
[3]الغرض من هذا السؤال تقريرهم على أنّه خبيث لا قيمة له، فهم أقروا بذلك فقالوا:- لو كان حيا لم يساو درهما فهو على هذه الحالة الكريهة غير مرغوب لاحد فلا قيمة له؛ فالغرض من هذا التقرير تنفيرهم عن الدنيا بتشبيهها به و تفضيلها عليه في الهون و الخبث( لح).ص 129