Same indexed hadith alkafi-2121; it ends on this printed page after beginning on pages 187-188.
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الْحُسَيْنُ بْنُ مُحَمَّدٍ وَ مُحَمَّدُ بْنُ يَحْيَى جَمِيعاً عَنْ عَلِيِّ بْنِ مُحَمَّدِ بْنِ سَعْدٍ عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ عَنْ أَحْمَدَ بْنِ زَكَرِيَّا عَنْ مُحَمَّدِ بْنِ خَالِدِ بْنِ مَيْمُونٍ عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ عَنْ غِيَاثِ بْنِ إِبْرَاهِيمَ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ:
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مَا اجْتَمَعَ ثَلَاثَةٌ مِنَ الْمُؤْمِنِينَ فَصَاعِداً إِلَّا حَضَرَ مِنَ الْمَلَائِكَةِ مِثْلُهُمْ فَإِنْ دَعَوْا بِخَيْرٍ أَمَّنُوا وَ إِنِ اسْتَعَاذُوا مِنْ شَرٍّ دَعَوُا اللَّهَ لِيَصْرِفَهُ عَنْهُمْ وَ إِنْ سَأَلُوا حَاجَةً تَشَفَّعُوا إِلَى اللَّهِ وَ سَأَلُوهُ قَضَاءَهَا وَ مَا اجْتَمَعَ ثَلَاثَةٌ مِنَ الْجَاحِدِينَ إِلَّا حَضَرَهُمْ عَشَرَةُ أَضْعَافِهِمْ مِنَ الشَّيَاطِينِ فَإِنْ تَكَلَّمُوا تَكَلَّمَ الشَّيْطَانُ بِنَحْوِ كَلَامِهِمْ وَ إِذَا ضَحِكُوا ضَحِكُوا مَعَهُمْ وَ إِذَا نَالُوا مِنْ أَوْلِيَاءِ اللَّهِ نَالُوا مَعَهُمْ فَمَنِ ابْتُلِيَ مِنَ الْمُؤْمِنِينَ بِهِمْ فَإِذَا خَاضُوا فِي ذَلِكَ فَلْيَقُمْ وَ لَا يَكُنْ شِرْكَ شَيْطَانٍ وَ لَا جَلِيسَهُ فَإِنَّ غَضَبَ اللَّهِ عَزَّ وَ جَلَّ لَا يَقُومُ لَهُ شَيْءٌ وَ لَعْنَتَهُ لَا يَرُدُّهَا شَيْءٌ ثُمَّ قَالَ ص- فَإِنْ لَمْ يَسْتَطِعْ فَلْيُنْكِرْ بِقَلْبِهِ وَ لْيَقُمْ وَ لَوْ حَلْبَ شَاةٍ أَوْ فُوَاقَ نَاقَةٍ.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
6. Al-Husayn ibn Muhammad and Muhammad ibn Yahya all have narrated from Ali ibn Muhammad ibn Sa’d from Muhammad ibn Muslim from Ahmad ibn Zakariya from Muhammad ibn Khalid ibn Maymun from ‘Abd Allah ibn Sinan from Ghiyath ibn Ibrahim from Abu ‘Abdillah (a.s.) who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘Wherever three or more believing people gather together an equal number of angels also attend it (gathering). If they pray for a good purpose the angels say Amen! If they seek protection (from Allah) against an evil matter, the angels pray to Allah to divert it from them. If they pray so their wishes come true, the angels intercede for them before Allah and pray to Him to grant their wishes. Wherever three or more rejectors (of belief) gather together, ten times their number, Satan also attends it. If they speak Satan also speaks likewise, if they laugh, they (Satans) laugh with them. If they succeed (in abuse) against the friends of Allah, they (Satans) do the same. If any of the believing people is trapped among them and when they involve themselves in such behaviors he should move away from them so he does not become of the attendance along with Satan; the wrath of Allah, the Most Majestic, the Most Holy, is insurmountable and His condemnation is irremovable.’ The Imam (a.s.) then said, ‘If he cannot do so (move away) he must condemn it in his heart and stand up even for a short while and move a little, like the time of allowing the young animal to have its share of milk while milking the mother.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 3⌄
[1]في بعض النسخ[ محمّد بن إسماعيل] و في بعضها[ محمّد بن سعيد].ص 187
[2]أي سبوهم و قالوا فيهم ما لا يليق بهم( فى).ص 187
[1]« حلب شاة» حلب مصدر منصوب بظرفية الزمان بتقدير زمان حلب و كذا الفواق و كأنّه أقل من الحلب أي يقوم لاظهار حاجة و عذر و لو بأحد هذين المقدارين من الزمان قال في النهاية: فيه انه قسم الغنائم يوم بدر عن فواق أي في قدر فواق ناقة و هو ما بين الحلبتين من الراحة و تضم فاؤه و تفتح و ذلك لأنّها تحلب ثمّ تراح حتّى تدر ثمّ تحلب( آت).ص 188