Same indexed hadith alkafi-3350; it ends on this printed page after beginning on pages 547-549.
Show complete hadith text
عِدَّةٌ مِنْ أَصْحَابِنَا عَنْ سَهْلِ بْنِ زِيَادٍ عَنْ بَعْضِ أَصْحَابِهِ عَنْ مُحَمَّدِ بْنِ الْفَرَجِ قَالَ:
Show clickable narrator chain
كَتَبَ إِلَيَّ أَبُو جَعْفَرٍ ابْنُ الرِّضَا ع بِهَذَا الدُّعَاءِ وَ عَلَّمَنِيهِ وَ قَالَ مَنْ قَالَ فِي دُبُرِ صَلَاةِ الْفَجْرِ لَمْ يَلْتَمِسْ حَاجَةً إِلَّا تَيَسَّرَتْ لَهُ وَ كَفَاهُ اللَّهُ مَا أَهَمَّهُ- بِسْمِ اللَّهِ وَ بِاللَّهِ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِهِ وَ أُفَوِّضُ أَمْرِي إِلَى اللَّهِ إِنَّ اللَّهَ بَصِيرٌ بِالْعِبادِ فَوَقاهُ اللَّهُ سَيِّئاتِ ما مَكَرُوا لا إِلهَ إِلَّا أَنْتَ سُبْحانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ فَاسْتَجَبْنا لَهُ وَ نَجَّيْناهُ مِنَ الْغَمِ وَ كَذلِكَ نُنْجِي الْمُؤْمِنِينَ حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ ما شاءَ اللَّهُ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ مَا شَاءَ اللَّهُ لَا مَا شَاءَ النَّاسُ مَا شَاءَ اللَّهُ وَ إِنْ كَرِهَ النَّاسُ حَسْبِيَ الرَّبُّ مِنَ الْمَرْبُوبِينَ حَسْبِيَ الْخَالِقُ مِنَ الْمَخْلُوقِينَ حَسْبِيَ الرَّازِقُ مِنَ الْمَرْزُوقِينَ حَسْبِيَ الَّذِي لَمْ يَزَلْ حَسْبِي مُنْذُ قَطُّ حَسْبِيَ اللَّهُ الَّذِي لا إِلهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَ هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ وَ قَالَ إِذَا انْصَرَفْتَ مِنْ صَلَاةٍ مَكْتُوبَةٍ فَقُلْ رَضِيتُ بِاللَّهِ رَبّاً وَ بِمُحَمَّدٍ نَبِيّاً وَ بِالْإِسْلَامِ دِيناً وَ بِالْقُرْآنِ كِتَاباً وَ بِفُلَانٍ وَ فُلَانٍ أَئِمَّةً اللَّهُمَّ وَلِيُّكَ فُلَانٌ فَاحْفَظْهُ مِنْ بَيْنِ يَدَيْهِ وَ مِنْ خَلْفِهِ وَ عَنْ يَمِينِهِ وَ عَنْ شِمَالِهِ وَ مِنْ فَوْقِهِ وَ مِنْ تَحْتِهِ وَ امْدُدْ لَهُ فِي عُمُرِهِ وَ اجْعَلْهُ الْقَائِمَ بِأَمْرِكَ وَ الْمُنْتَصِرَ لِدِينِكَ وَ أَرِهِ مَا يُحِبُّ وَ مَا تَقَرُّ بِهِ عَيْنُهُ فِي نَفْسِهِ وَ ذُرِّيَّتِهِ وَ فِي أَهْلِهِ وَ مَالِهِ وَ فِي شِيعَتِهِ وَ فِي عَدُوِّهِ وَ أَرِهِمْ مِنْهُ مَا يَحْذَرُونَ وَ أَرِهِ فِيهِمْ مَا يُحِبُّ وَ تَقَرُّ بِهِ عَيْنُهُ وَ اشْفِ صُدُورَنَا وَ صُدُورَ قَوْمٍ مُؤْمِنِينَ قَالَ وَ كَانَ النَّبِيُّ ص يَقُولُ إِذَا فَرَغَ مِنْ صَلَاتِهِ- اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَ مَا أَخَّرْتُ وَ مَا أَسْرَرْتُ وَ مَا أَعْلَنْتُ وَ إِسْرَافِي عَلَى نَفْسِي وَ مَا أَنْتَ أَعْلَمُ بِهِ مِنِّي اللَّهُمَّ أَنْتَ الْمُقَدِّمُ وَ أَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ بِعِلْمِكَ الْغَيْبَ وَ بِقُدْرَتِكَ عَلَى الْخَلْقِ أَجْمَعِينَ مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي فَأَحْيِنِي وَ تَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي السِّرِّ وَ الْعَلَانِيَةِ وَ كَلِمَةَ الْحَقِّ فِي الْغَضَبِ وَ الرِّضَا وَ الْقَصْدَ فِي الْفَقْرِ وَ الْغِنَى وَ أَسْأَلُكَ نَعِيماً لَا يَنْفَدُ وَ قُرَّةَ عَيْنٍ لَا يَنْقَطِعُ وَ أَسْأَلُكَ الرِّضَا بِالْقَضَاءِ وَ بَرَكَةَ الْمَوْتِ بَعْدَ الْعَيْشِ وَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَ لَذَّةَ الْمَنْظَرِ إِلَى وَجْهِكَ وَ شَوْقاً إِلَى رُؤْيَتِكَ وَ لِقَائِكَ مِنْ غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَ لَا فِتْنَةٍ مَضَلَّةٍ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ وَ اجْعَلْنَا هُدَاةً مَهْدِيِّينَ اللَّهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَ اللَّهُمَّ إِنِّي أَسْأَلُكَ عَزِيمَةَ الرَّشَادِ وَ الثَّبَاتَ فِي الْأَمْرِ وَ الرُّشْدِ وَ أَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَ حُسْنَ عَافِيَتِكَ وَ أَدَاءَ حَقِّكَ وَ أَسْأَلُكَ يَا رَبِّ قَلْباً سَلِيماً وَ لِسَاناً صَادِقاً وَ أَسْتَغْفِرُكَ لِمَا تَعْلَمُ وَ أَسْأَلُكَ خَيْرَ مَا تَعْلَمُ وَ أَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ فَإِنَّكَ تَعْلَمُ وَ لَا نَعْلَمُ وَ أَنْتَ عَلَّامُ الْغُيُوبِ*.
Read English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn
6. A number of our people have narrated from Sahl ibn Ziyad from certain individuals of his people from Muhammad ibn al-Faraj who has said the following: “Once abu Ja’far ibn al-Rida (a.s.) wrote to me and instructed me with this supplication saying, ‘Whoever recites it after the morning prayer, his wish will come true with ease and Allah will suffice him: “(I begin) in the name of Allah and with Allah. O Lord, grant al-Salat (favors) upon Muhammad and his family. I plead before Allah to keep my affairs in trust with Him, Allah knows well (His) servants. ‘Allah protected him (the believer among the people of Pharoah) against the evil of what they had planned against him. . . .’(40:44,45) ‘No one deserves to be worshipped except You, You are free of all defects. I have been unjust to myself.’ [21:87] ‘We answered his prayer and saved him from sorrow and thus. We save the believing people. ’ [21:88] ‘. . . Allah is sufficient for us and He is the best representative.’ [3:173] ‘They returned with the bounties of Allah and additional favors without being touched by evil. . . .’ [3:174] , it is as Allah wills, there are no means and no power without Allah, the Most High, the Most Great. “It is as Allah wills, not as people will. It is as Allah wills even though people may dislike it. Sufficient for me is the Lord instead of those cherished, sufficient for me is the Creator instead of the creatures, sufficient for me is the provider of sustenance instead of the recipients of sustenance, the One Who has always been sufficient for me from the time I existed, sufficient for me is Allah besides Whom no one deserves to be worshipped, before Him I place my trust and He is the Lord of the great Throne.’ “The Imam said, ‘When you complete an obligatory prayer say, ‘I have accepted the fact that Allah is my Lord, Muhammad is the Holy Prophet, Islam is the religion, the Holy Quran is the Book and so and so . . . (mention your ‘ A’immah ) are my ‘A’immah. O Lord, protect Your friend, (whom You have granted Divine Authority) so and so . . . (mention the twelfth Imam) from all directions, front, back, right, left, above and below, grant him a long life and make him the one who will rise with Divine Authority to support Your religion, show him what he loves and is the delight to his eyes, in his own person, his descendents, his family, belongings, his followers and his enemies. Show them (his enemies) what frightens them and show him in them what he loves and be the delight to his eyes, grant the cure for our suffering chests (hearts) and the chests of the believing people.’ “The Imam said, ‘The Holy Prophet after completing a prayer would say, “O Lord, forgive me for what I have done and what I will do, what I have hidden, and what I have done in public and forgive my excesses against my own self and that about which You know better than I do. O Lord You are the One Who can move things forward or backwards with Your knowledge of the unseen and through Your power over all creatures. I pray to grant me life as long as it is in my best interest and cause me to die when it is in my best intrest. I plead before You to grant me a sense of concern about You in private and in public, to say the words of the truth in anger or happiness and to economize in poverty and in wealth. I plead before You for bounties that will not vanish and such delight of the eyes that will not discontinue. I plead before You to make me be happy with (Your) determination, with the blessing of death after life, the comfort of life after death, the pleasure of the look at Your face (things that lead to You), the excitement of seeing You, meeting You without being harmed or suffer harmfulness or the misfortune of straying. O Lord, beautify us with the beauty of belief and help us to be guided guides. O Lord, grant us guidance in the matters of those whom You have guided. O Lord, I plead before You for determination in understanding, steadfastness in the affairs, and good understanding. I plead before You for the opportunity to thank You for Your bounties, Your granting good health and yielding to Your right. I plead before You O Lord, to grant me a peaceful heart, and a truthful tongue. I beg You for forgiveness for that which You know. I seek protection with You against the evil of that which You know; You know and we do not know. You have the knowledge of the unseen.’”
Translation: Muhammad Sarwar — attributed by Thaqalayn·The Arabic above is the original.
الهوامش · 2⌄
[3]« بهذا الدعاء» الباء للتقوية و« علمنيه» أي بعد ما لقيته مشافهة علمنى معاني الدعاء و كيفية قراءته( آت).ص 547
[1]« منذ قط» كأن فيه تقديرا أي: منذ كنت أو خلقت و قط تأكيد. أو« قط» بمعنى الازل أى من ازل الآزال الى الآن أو منذ كان الدهر و الزمان. و في الفقيه هكذا« حسبى من كان منذ كنت لم يزل حسبى، حسبى اللّه لا إله إلّا هو» و في مفتاح الفلاح للشيخ:« حسبى من كان مذ كنت حسبى» فلا تكلف فيهما.ص 548