الكافي- ط الاسلامية — Volume 2, Page 549
Same indexed hadith alkafi-3350; it ends on this printed page after beginning on pages 547-549.
كَتَبَ إِلَيَّ أَبُو جَعْفَرٍ ابْنُ الرِّضَا ع بِهَذَا الدُّعَاءِ وَ عَلَّمَنِيهِ وَ قَالَ مَنْ قَالَ فِي دُبُرِ صَلَاةِ الْفَجْرِ لَمْ يَلْتَمِسْ حَاجَةً إِلَّا تَيَسَّرَتْ لَهُ وَ كَفَاهُ اللَّهُ مَا أَهَمَّهُ- بِسْمِ اللَّهِ وَ بِاللَّهِ وَ صَلَّى اللَّهُ عَلَى مُحَمَّدٍ وَ آلِهِ وَ أُفَوِّضُ أَمْرِي إِلَى اللَّهِ إِنَّ اللَّهَ بَصِيرٌ بِالْعِبادِ فَوَقاهُ اللَّهُ سَيِّئاتِ ما مَكَرُوا لا إِلهَ إِلَّا أَنْتَ سُبْحانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ فَاسْتَجَبْنا لَهُ وَ نَجَّيْناهُ مِنَ الْغَمِ وَ كَذلِكَ نُنْجِي الْمُؤْمِنِينَ حَسْبُنَا اللَّهُ وَ نِعْمَ الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ ما شاءَ اللَّهُ لَا حَوْلَ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ الْعَلِيِّ الْعَظِيمِ مَا شَاءَ اللَّهُ لَا مَا شَاءَ النَّاسُ مَا شَاءَ اللَّهُ وَ إِنْ كَرِهَ النَّاسُ حَسْبِيَ الرَّبُّ مِنَ الْمَرْبُوبِينَ حَسْبِيَ الْخَالِقُ مِنَ الْمَخْلُوقِينَ حَسْبِيَ الرَّازِقُ مِنَ الْمَرْزُوقِينَ حَسْبِيَ الَّذِي لَمْ يَزَلْ حَسْبِي مُنْذُ قَطُّ حَسْبِيَ اللَّهُ الَّذِي لا إِلهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَ هُوَ رَبُّ الْعَرْشِ الْعَظِيمِ وَ قَالَ إِذَا انْصَرَفْتَ مِنْ صَلَاةٍ مَكْتُوبَةٍ فَقُلْ رَضِيتُ بِاللَّهِ رَبّاً وَ بِمُحَمَّدٍ نَبِيّاً وَ بِالْإِسْلَامِ دِيناً وَ بِالْقُرْآنِ كِتَاباً وَ بِفُلَانٍ وَ فُلَانٍ أَئِمَّةً اللَّهُمَّ وَلِيُّكَ فُلَانٌ فَاحْفَظْهُ مِنْ بَيْنِ يَدَيْهِ وَ مِنْ خَلْفِهِ وَ عَنْ يَمِينِهِ وَ عَنْ شِمَالِهِ وَ مِنْ فَوْقِهِ وَ مِنْ تَحْتِهِ وَ امْدُدْ لَهُ فِي عُمُرِهِ وَ اجْعَلْهُ الْقَائِمَ بِأَمْرِكَ وَ الْمُنْتَصِرَ لِدِينِكَ وَ أَرِهِ مَا يُحِبُّ وَ مَا تَقَرُّ بِهِ عَيْنُهُ فِي نَفْسِهِ وَ ذُرِّيَّتِهِ وَ فِي أَهْلِهِ وَ مَالِهِ وَ فِي شِيعَتِهِ وَ فِي عَدُوِّهِ وَ أَرِهِمْ مِنْهُ مَا يَحْذَرُونَ وَ أَرِهِ فِيهِمْ مَا يُحِبُّ وَ تَقَرُّ بِهِ عَيْنُهُ وَ اشْفِ صُدُورَنَا وَ صُدُورَ قَوْمٍ مُؤْمِنِينَ قَالَ وَ كَانَ النَّبِيُّ ص يَقُولُ إِذَا فَرَغَ مِنْ صَلَاتِهِ- اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَ مَا أَخَّرْتُ وَ مَا أَسْرَرْتُ وَ مَا أَعْلَنْتُ وَ إِسْرَافِي عَلَى نَفْسِي وَ مَا أَنْتَ أَعْلَمُ بِهِ مِنِّي اللَّهُمَّ أَنْتَ الْمُقَدِّمُ وَ أَنْتَ الْمُؤَخِّرُ لَا إِلَهَ إِلَّا أَنْتَ بِعِلْمِكَ الْغَيْبَ وَ بِقُدْرَتِكَ عَلَى الْخَلْقِ أَجْمَعِينَ مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي فَأَحْيِنِي وَ تَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي السِّرِّ وَ الْعَلَانِيَةِ وَ كَلِمَةَ الْحَقِّ فِي الْغَضَبِ وَ الرِّضَا وَ الْقَصْدَ فِي الْفَقْرِ وَ الْغِنَى وَ أَسْأَلُكَ نَعِيماً لَا يَنْفَدُ وَ قُرَّةَ عَيْنٍ لَا يَنْقَطِعُ وَ أَسْأَلُكَ الرِّضَا بِالْقَضَاءِ وَ بَرَكَةَ الْمَوْتِ بَعْدَ الْعَيْشِ وَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَ لَذَّةَ الْمَنْظَرِ إِلَى وَجْهِكَ وَ شَوْقاً إِلَى رُؤْيَتِكَ وَ لِقَائِكَ مِنْ غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَ لَا فِتْنَةٍ مَضَلَّةٍ اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ وَ اجْعَلْنَا هُدَاةً مَهْدِيِّينَ اللَّهُمَّ اهْدِنَا فِيمَنْ هَدَيْتَ اللَّهُمَّ إِنِّي أَسْأَلُكَ عَزِيمَةَ الرَّشَادِ وَ الثَّبَاتَ فِي الْأَمْرِ وَ الرُّشْدِ وَ أَسْأَلُكَ شُكْرَ نِعْمَتِكَ وَ حُسْنَ عَافِيَتِكَ وَ أَدَاءَ حَقِّكَ وَ أَسْأَلُكَ يَا رَبِّ قَلْباً سَلِيماً وَ لِسَاناً صَادِقاً وَ أَسْتَغْفِرُكَ لِمَا تَعْلَمُ وَ أَسْأَلُكَ خَيْرَ مَا تَعْلَمُ وَ أَعُوذُ بِكَ مِنْ شَرِّ مَا تَعْلَمُ فَإِنَّكَ تَعْلَمُ وَ لَا نَعْلَمُ وَ أَنْتَ عَلَّامُ الْغُيُوبِ*.
6. A number of our people have narrated from Sahl ibn Ziyad from certain individuals of his people from Muhammad ibn al-Faraj who has said the following: “Once abu Ja’far ibn al-Rida (a.s.) wrote to me and instructed me with this supplication saying, ‘Whoever recites it after the morning prayer, his wish will come true with ease and Allah will suffice him: “(I begin) in the name of Allah and with Allah. O Lord, grant al-Salat (favors) upon Muhammad and his family. I plead before Allah to keep my affairs in trust with Him, Allah knows well (His) servants. ‘Allah protected him (the believer among the people of Pharoah) against the evil of what they had planned against him. . . .’(40:44,45) ‘No one deserves to be worshipped except You, You are free of all defects. I have been unjust to myself.’ [21:87] ‘We answered his prayer and saved him from sorrow and thus. We save the believing people. ’ [21:88] ‘. . . Allah is sufficient for us and He is the best representative.’ [3:173] ‘They returned with the bounties of Allah and additional favors without being touched by evil. . . .’ [3:174] , it is as Allah wills, there are no means and no power without Allah, the Most High, the Most Great. “It is as Allah wills, not as people will. It is as Allah wills even though people may dislike it. Sufficient for me is the Lord instead of those cherished, sufficient for me is the Creator instead of the creatures, sufficient for me is the provider of sustenance instead of the recipients of sustenance, the One Who has always been sufficient for me from the time I existed, sufficient for me is Allah besides Whom no one deserves to be worshipped, before Him I place my trust and He is the Lord of the great Throne.’ “The Imam said, ‘When you complete an obligatory prayer say, ‘I have accepted the fact that Allah is my Lord, Muhammad is the Holy Prophet, Islam is the religion, the Holy Quran is the Book and so and so . . . (mention your ‘ A’immah ) are my ‘A’immah. O Lord, protect Your friend, (whom You have granted Divine Authority) so and so . . . (mention the twelfth Imam) from all directions, front, back, right, left, above and below, grant him a long life and make him the one who will rise with Divine Authority to support Your religion, show him what he loves and is the delight to his eyes, in his own person, his descendents, his family, belongings, his followers and his enemies. Show them (his enemies) what frightens them and show him in them what he loves and be the delight to his eyes, grant the cure for our suffering chests (hearts) and the chests of the believing people.’ “The Imam said, ‘The Holy Prophet after completing a prayer would say, “O Lord, forgive me for what I have done and what I will do, what I have hidden, and what I have done in public and forgive my excesses against my own self and that about which You know better than I do. O Lord You are the One Who can move things forward or backwards with Your knowledge of the unseen and through Your power over all creatures. I pray to grant me life as long as it is in my best interest and cause me to die when it is in my best intrest. I plead before You to grant me a sense of concern about You in private and in public, to say the words of the truth in anger or happiness and to economize in poverty and in wealth. I plead before You for bounties that will not vanish and such delight of the eyes that will not discontinue. I plead before You to make me be happy with (Your) determination, with the blessing of death after life, the comfort of life after death, the pleasure of the look at Your face (things that lead to You), the excitement of seeing You, meeting You without being harmed or suffer harmfulness or the misfortune of straying. O Lord, beautify us with the beauty of belief and help us to be guided guides. O Lord, grant us guidance in the matters of those whom You have guided. O Lord, I plead before You for determination in understanding, steadfastness in the affairs, and good understanding. I plead before You for the opportunity to thank You for Your bounties, Your granting good health and yielding to Your right. I plead before You O Lord, to grant me a peaceful heart, and a truthful tongue. I beg You for forgiveness for that which You know. I seek protection with You against the evil of that which You know; You know and we do not know. You have the knowledge of the unseen.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[3]« بهذا الدعاء» الباء للتقوية و« علمنيه» أي بعد ما لقيته مشافهة علمنى معاني الدعاء و كيفية قراءته( آت).ص 547
[1]« منذ قط» كأن فيه تقديرا أي: منذ كنت أو خلقت و قط تأكيد. أو« قط» بمعنى الازل أى من ازل الآزال الى الآن أو منذ كان الدهر و الزمان. و في الفقيه هكذا« حسبى من كان منذ كنت لم يزل حسبى، حسبى اللّه لا إله إلّا هو» و في مفتاح الفلاح للشيخ:« حسبى من كان مذ كنت حسبى» فلا تكلف فيهما.ص 548
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ جَاءَ جَبْرَئِيلُ ع إِلَى يُوسُفَ وَ هُوَ فِي السِّجْنِ فَقَالَ لَهُ يَا يُوسُفُ قُلْ فِي دُبُرِ كُلِّ صَلَاةٍ- اللَّهُمَّ اجْعَلْ لِي فَرَجاً وَ مَخْرَجاً وَ ارْزُقْنِي مِنْ حَيْثُ أَحْتَسِبُ وَ مِنْ حَيْثُ لَا أَحْتَسِبُ.
7. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Uthman from Sayf ibn ‘Amirah who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Jibril (Gabriel) came to Joseph in prison and said to him, “Joseph, after every prayer say, ‘O Lord, grant me relief, a way out (of difficulties), and sustenance from the sources I expect and from those I do not expect.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
مَنْ قَالَ هَذِهِ الْكَلِمَاتِ عِنْدَ كُلِّ صَلَاةٍ مَكْتُوبَةٍ حُفِظَ فِي نَفْسِهِ وَ دَارِهِ وَ مَالِهِ وَ وُلْدِهِ- أُجِيرُ نَفْسِي وَ مَالِي وَ وُلْدِي وَ أَهْلِي وَ دَارِي وَ كُلَّ مَا هُوَ مِنِّي بِاللَّهِ الْوَاحِدِ الْأَحَدِ الصَّمَدِ الَّذِي لَمْ يَلِدْ وَ لَمْ يُولَدْ وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ وَ أُجِيرُ نَفْسِي وَ مَالِي وَ وُلْدِي وَ كُلَّ مَا هُوَ مِنِّي بِرَبِّ الْفَلَقِ مِنْ شَرِّ ما خَلَقَ إِلَى آخِرِهَا وَ بِرَبِّ النَّاسِ إِلَى آخِرِهَا وَ آيَةِ الْكُرْسِيِّ إِلَى آخِرِهَا.
8. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn ‘Abd al-‘Aziz from Bakr ibn Muhammad from those whom he has mentioned (in his book) from Abu ‘Abdillah (a.s.) who has said the following: “Whoever says these words with every obligatory prayer will receive protection for his own soul, his home, his belongings and children: ‘I seek refuge for myself, belongings, children, family, home and everything of me with Allah, the One and only Self- sufficient Who has not given birth to anyone nor is born from anyone and there is no one like Him. ‘I seek refuge [for myself, belongings, children and all that is of me] with the Lord of the opening dawn from the evil of that which He has created, . . .’ recite to the end of Chapter 113 of the Holy Quran, Chapter 114, and verse 255 of Chapter 2.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
مَنْ قَالَ فِي دُبُرِ الْفَرِيضَةِ- يَا مَنْ يَفْعَلُ ما يَشاءُ وَ لَا يَفْعَلُ مَا يَشَاءُ أَحَدٌ غَيْرُهُ ثَلَاثاً ثُمَّ سَأَلَ أُعْطِيَ مَا سَأَلَ.
9. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Mu’awiyah ibn ‘ Ammar who has said the following: “Whoever, after every obligatory prayer says: ‘O the One who does as He wills and does not do as others will,’ three times, and pleads (before Allah) for his wishes they will be granted.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قَالَ أَبُو عَبْدِ اللَّهِ ع إِذَا صَلَّيْتَ الْمَغْرِبَ فَأَمِرَّ يَدَكَ عَلَى جَبْهَتِكَ وَ قُلْ بِسْمِ اللَّهِ الَّذِي لا إِلهَ إِلَّا هُوَ عالِمُ الْغَيْبِ وَ الشَّهادَةِ ... الرَّحْمنُ الرَّحِيمُ اللَّهُمَّ أَذْهِبْ عَنِّي الْهَمَّ وَ الْغَمَّ وَ الْحَزَنَ ثَلَاثَ مَرَّاتٍ.
10. Al-Husayn ibn Muhammad has narrated from Ahmad ibn Ishaq from Su’Dan from Sa’Id ibn Yasar who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘When you complete your Maghrib (sunset) prayer wipe your hand over your forehead and say, “(I begin) with the name of Allah, besides whom no one deserves to be worshipped. Who knows the unseen and seen, the Beneficent, the Merciful. O Lord, remove from me the sorrow, anxiety, and sadness,’ three times.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 549-550.
كُنْتُ كَثِيراً مَا أَشْتَكِي عَيْنِي فَشَكَوْتُ ذَلِكَ إِلَى أَبِي عَبْدِ اللَّهِ ع فَقَالَ أَ لَا أُعَلِّمُكَ دُعَاءً لِدُنْيَاكَ وَ آخِرَتِكَ وَ بَلَاغاً لِوَجَعِ عَيْنَيْكَ قُلْتُ بَلَى قَالَ تَقُولُ فِي دُبُرِ الْفَجْرِ وَ دُبُرِ الْمَغْرِبِ- اللَّهُمَّ إِنِّي أَسْأَلُكَ بِحَقِّ مُحَمَّدٍ وَ آلِ مُحَمَّدٍ عَلَيْكَ صَلِّ عَلَى مُحَمَّدٍ وَ آلِ مُحَمَّدٍ وَ اجْعَلِ النُّورَ فِي بَصَرِي وَ الْبَصِيرَةَ فِي دِينِي وَ الْيَقِينَ فِي قَلْبِي وَ الْإِخْلَاصَ فِي عَمَلِي وَ السَّلَامَةَ فِي نَفْسِي وَ السَّعَةَ فِي رِزْقِي وَ الشُّكْرَ لَكَ أَبَداً مَا أَبْقَيْتَنِي.
11. Ali ibn Ibrahim has narrated from his father from ibn abu ‘Umayr from Muhammad al-Ju’Fi from his father who has said the following: “I often complained about my eyes and once I mentioned it to abu ‘Abd Allah (a.s.) and he said, ‘Should I teach you a supplication that will be for the good of your worldly life and hereafter and a cure for your eye?’ I said, ‘Yes, please do so.’ The Imam said after Maghrib (sunset) prayer say, ‘O Lord, I plead before You through the rights of Muhammad and the family of Muhammad (a.s.) with You to give light to my eyes, understanding in my religion, certainty in my heart, sincerity in my deeds, safety to my soul, increase in my sustenance and gratefulness to You as long as You will keep me (living).”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]في مجالس الشيخ و أكثر كتب الدعاء« أن تصلى على محمّد و آل محمّد و أن تجعل النور- الخ» و هو أظهر و على ما هنا كانه استيناف بيانى أي حقهم عليك أن تصلى عليهم و اجعل النور في بصرى( آت).ص 550