الكافي- ط الاسلامية — Volume 2, Page 76
[١]كناية عن كثرة الضيافة و قضاء حوائج المؤمنين بكثرة الواردين إلى منزله( لح)
[٢]الورع: كف النفس عن المعاصى و منعها عما لا ينبغي. و الاجتهاد: تحمل المشقة في العبادة او بذل الوسع في طلب الامر و المراد هنا المبالغة في الطاعة.
Same indexed hadith alkafi-1618; it ends on this printed page after beginning on pages 75-76.
يَا مَعْشَرَ الشِّيعَةِ شِيعَةِ آلِ مُحَمَّدٍ كُونُوا النُّمْرُقَةَ الْوُسْطَى يَرْجِعُ إِلَيْكُمُ الْغَالِي وَ يَلْحَقُ بِكُمُ التَّالِي فَقَالَ لَهُ رَجُلٌ مِنَ الْأَنْصَارِ يُقَالُ لَهُ سَعْدٌ جُعِلْتُ فِدَاكَ مَا الْغَالِي قَالَ قَوْمٌ يَقُولُونَ فِينَا مَا لَا نَقُولُهُ فِي أَنْفُسِنَا فَلَيْسَ أُولَئِكَ مِنَّا وَ لَسْنَا مِنْهُمْ قَالَ فَمَا التَّالِي قَالَ الْمُرْتَادُ يُرِيدُ الْخَيْرَ يُبَلِّغُهُ الْخَيْرَ يُؤْجَرُ عَلَيْهِ ثُمَّ أَقْبَلَ عَلَيْنَا فَقَالَ وَ اللَّهِ مَا مَعَنَا مِنَ اللَّهِ بَرَاءَةٌ وَ لَا بَيْنَنَا وَ بَيْنَ اللَّهِ قَرَابَةٌ وَ لَا لَنَا عَلَى اللَّهِ حُجَّةٌ وَ لَا نَتَقَرَّبُ إِلَى اللَّهِ إِلَّا بِالطَّاعَةِ فَمَنْ كَانَ مِنْكُمْ مُطِيعاً لِلَّهِ تَنْفَعُهُ وَلَايَتُنَا وَ مَنْ كَانَ مِنْكُمْ عَاصِياً لِلَّهِ لَمْ تَنْفَعْهُ وَلَايَتُنَا وَيْحَكُمْ لَا تَغْتَرُّوا وَيْحَكُمْ لَا تَغْتَرُّوا.
6. Hamid ibn Ziyad has narrated from al-Hassan ibn Muhammad ibn Sama’a from certain individuals of his people from Aban from ‘Amr ibn Khalid from abu Ja’far (a.s.) who has said the following: “Abu Ja’far (a.s.) has said, ‘O the community of Shi’a, Shi’a of Muhammad (a.s.) be the central support so that both al- Ghali and al-Tali refer to you.’ A man from Ansar (people of Madina) called Sa’d, said, ‘May Allah keep my soul in service for your cause, what is the meaning of al-GhaliV The Imam said, ‘They are the people who say about us what we do not say about ourselves. Thus, they are not of our people and we are not of their people.’ The man then asked, ‘Who are al-TaliV The Imam said, ‘They are those who search for good. They receive good instructions (from our Shi’a) and are rewarded for it.’ The Imam then turned to us and said, ‘I swear by Allah that we do not possess any amnesty from Allah and there is no family relation between Allah and us nor do we possess any authority over Allah. We do not seek nearness to Allah through any other means but obedience to Him. Whoever of you is obedient to Allah it (our guardianship, Wilayah ) will benefit him, and whoever of you is disobedient to Allah our guardianship, Wilayah, will not benefit him. What is the matter with you? Do not be misled! What is the matter with you? Do not be misled!”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[4]النمرقة: الوسادة الصغيرة. و التشبيه باعتبار أنّها محل الاعتماد.ص 75
[5]أي التالى هو الذي يريد الخير و شيعتنا من يبلغه الخير و يوجر لذلك.ص 75
كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَذَكَرْنَا الْأَعْمَالَ فَقُلْتُ أَنَا مَا أَضْعَفَ عَمَلِي فَقَالَ مَهْ اسْتَغْفِرِ اللَّهَ ثُمَّ قَالَ لِي إِنَّ قَلِيلَ الْعَمَلِ مَعَ التَّقْوَى خَيْرٌ مِنْ كَثِيرِ الْعَمَلِ بِلَا تَقْوَى قُلْتُ كَيْفَ يَكُونُ كَثِيرٌ بِلَا تَقْوَى قَالَ نَعَمْ مِثْلُ الرَّجُلِ يُطْعِمُ طَعَامَهُ وَ يَرْفُقُ جِيرَانَهُ وَ يُوَطِّئُ رَحْلَهُ فَإِذَا ارْتَفَعَ لَهُ الْبَابُ مِنَ الْحَرَامِ دَخَلَ فِيهِ فَهَذَا الْعَمَلُ بِلَا تَقْوَى وَ يَكُونُ الْآخَرُ لَيْسَ عِنْدَهُ فَإِذَا ارْتَفَعَ لَهُ الْبَابُ مِنَ الْحَرَامِ لَمْ يَدْخُلْ فِيهِ.
7. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from ‘Uthman ibn ‘Isa from Mufaddal ibn ‘Umar who has said the following: “Once I was in the presence of abu ‘Abd Allah (a.s.). We spoke about deeds and I said, ‘My deeds are the weakest.’ The Imam said, ‘Calm down. Ask forgiveness from Allah.’ Then the Imam said to me, ‘A little deed with piety is better than a great deal of deeds without piety.’ I then asked, ‘Can there be a great deal of deeds without piety?’ The Imam said, ‘Yes, it is true. It is like a man who feeds people, who is kind to his neighbors and entertains people at his home, but when a door to unlawful matters opens he enters such a door. Such are deeds without piety. There can be another person who does not have such deeds but when a door to unlawful matters opens he does not enter into such doors.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]كناية عن كثرة الضيافة و قضاء حوائج المؤمنين بكثرة الواردين إلى منزله( لح)ص 76
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ مَا نَقَلَ اللَّهُ عَزَّ وَ جَلَّ عَبْداً مِنْ ذُلِّ الْمَعَاصِي إِلَى عِزِّ التَّقْوَى إِلَّا أَغْنَاهُ مِنْ غَيْرِ مَالٍ وَ أَعَزَّهُ مِنْ غَيْرِ عَشِيرَةٍ وَ آنَسَهُ مِنْ غَيْرِ بَشَرٍ.
8. Al-Husayn ibn Muhammad has narrated from Mu’ alia ibn Muhammad from abu Dawud al-Mustariqq from Muhsin al-Maythami from Ya’qub ibn Shu’ayb who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Allah, the Most Majestic, the Most Holy, does not transfer a believer from the humiliation of sins to the honor of piety before granting him freedom from wants without property, strength without tribesmen and comforting companionship without people.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
قُلْتُ لَهُ إِنِّي لَا أَلْقَاكَ إِلَّا فِي السِّنِينَ فَأَخْبِرْنِي بِشَيْءٍ آخُذُ بِهِ فَقَالَ أُوصِيكَ بِتَقْوَى اللَّهِ وَ الْوَرَعِ وَ الِاجْتِهَادِ وَ اعْلَمْ أَنَّهُ لَا يَنْفَعُ اجْتِهَادٌ لَا وَرَعَ فِيهِ.
1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu al- Maghra’ from Zayd al-Shahham from ‘Amr ibn Sa’id ibn Hilal al-Thaqafi who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘I can visit you only once every several years. Teach me, please, something to which I can hold.’ The Imam said, ‘I advise you to be pious before Allah, restrain from worldly matters (sins) and work hard. Note it properly that hard work without restraint from worldly matters is of no benefit.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[2]الورع: كف النفس عن المعاصى و منعها عما لا ينبغي. و الاجتهاد: تحمل المشقة في العبادة او بذل الوسع في طلب الامر و المراد هنا المبالغة في الطاعة.ص 76
سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ اتَّقُوا اللَّهَ وَ صُونُوا دِينَكُمْ بِالْوَرَعِ.
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from al- Hassan ibn Mahbub from Hadid ibn Hakim who has said the following: “I heard Abu ‘Abdillah (a.s.) saying, ‘Be pious before Allah and protect your religion by means of restraint from worldly matters (sins).’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
وَعَظَنَا أَبُو عَبْدِ اللَّهِ ع فَأَمَرَ وَ زَهَّدَ ثُمَّ قَالَ عَلَيْكُمْ بِالْوَرَعِ فَإِنَّهُ لَا يُنَالُ مَا عِنْدَ اللَّهِ إِلَّا بِالْوَرَعِ.
3. Abu Ali al-Ash’ari has narrated from Muhammad ibn ‘Abd al-Jabbar from Safwan ibn Yahya from Yazid ibn Khalifa who has said the following: “Once Abu ‘Abdillah (a.s.) spoke to us to advise us. He gave orders and told us to abstain from indulging (ourselves) in worldly matters. He then said, ‘You must maintain restraint; one does not receive of the things with Allah except by means of restraint from worldly matters (sins).”’
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.