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كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَدَخَلَ عِيسَى بْنُ عَبْدِ اللَّهِ الْقُمِّيُّ فَرَحَّبَ بِهِ وَ قَرَّبَ مِنْ مَجْلِسِهِ ثُمَّ قَالَ يَا عِيسَى بْنَ عَبْدِ اللَّهِ لَيْسَ مِنَّا وَ لَا كَرَامَةَ مَنْ كَانَ فِي مِصْرٍ فِيهِ مِائَةُ أَلْفٍ أَوْ يَزِيدُونَ وَ كَانَ فِي ذَلِكَ الْمِصْرِ أَحَدٌ أَوْرَعَ مِنْهُ.
English translationMuhammad Sarwar
10. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Ali ibn abu Zayd from his father who has said the following: “Once I was in the presence of Abu ‘Abdillah (a.s.) when ‘Isa ibn ‘Abd Allah al-Qumi came to see him. The Imam greeted him and gave him a seat near his own seat. The Imam then said, ‘O ‘Isa ibn ‘Abd Allah, one is not from our people, and it is not an honor that one lives in a city of a hundred thousand people and someone else (one who is not a Shi ’a) therein excercises more restraint from worldly matters (sins) than he (a Shi’a) does.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
Commentary2 available sources
لا يوجد شرح متاح لهذا الحديث.
Hadith gradings
1- مجهولAllamah Baqir al-MajlisiMirʾāt al-ʿUqūl fī Sharḥ Akhbār Āl al-Rasūl (8/62)
الهوامش1
[1]المراد أن يكون في المخالفين أحد أورع منه و ذلك لان أصحابنا بعضهم أورع من بعض فيلزم أن لا يكون منهم إلّا الفرد الأعلى خاصّة( فى).ص 78