الكافي- ط الاسلامية — Volume 3, Page 10
[١]أي و سئل عما شرب منه هؤلاء الطيور. و الباز ضرب من الصقور. و الصقر- بفتح الصاد و سكون القاف-: كل طائر يصيد ما خلا النسر و العقاب.
Same indexed hadith alkafi-3835; it ends on this printed page after beginning on pages 9-10.
سُئِلَ عَمَّا تَشْرَبُ مِنْهُ الْحَمَامَةُ فَقَالَ كُلُّ مَا أُكِلَ لَحْمُهُ فَتَوَضَّأْ مِنْ سُؤْرِهِ وَ اشْرَبْ وَ عَمَّا شَرِبَ مِنْهُ بَازٌ أَوْ صَقْرٌ أَوْ عُقَابٌ[1] فَقَالَ كُلُّ شَيْءٍ مِنَ الطَّيْرِ تَوَضَّأْ مِمَّا يَشْرَبُ مِنْهُ إِلَّا أَنْ تَرَى فِي مِنْقَارِهِ دَماً فَإِنْ رَأَيْتَ فِي مِنْقَارِهِ دَماً فَلَا تَوَضَّأْ مِنْهُ وَ لَا تَشْرَبْ.
5. Ahmad ibn Idris and Muhammad ibn Yahya have narrated from Ahmad ibn al-Hassan from ‘Arm ibn Sa‘id from Musaddiq ibn Sadaqah from ‘Ammar ibn Musa who has said the following: “Once abu ‘Abd Allah (a.s.), was asked about the leftover of the water from which pigeons have drunk. He (the Imam) said, ‘It is permissible for you to use the leftover from which edible animals have used. You can use it for Wudu’ or drink the leftover of the water from which they have drunk, like a falcon or a hawk or an eagle.’ He (the Imam) then said, ‘You can use for Wudu’ the water from which birds have drunk, unless you see blood on their beaks. If so then do not use it for Wudu’ or drinking.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنْ جَرَّةٍ وُجِدَ فِيهَا خُنْفَسَاءُ قَدْ مَاتَتْ قَالَ أَلْقِهَا وَ تَوَضَّأْ مِنْهُ وَ إِنْ كَانَ عَقْرَباً فَأَرِقِ الْمَاءَ وَ تَوَضَّأْ مِنْ مَاءٍ غَيْرِهِ وَ عَنْ رَجُلٍ مَعَهُ إِنَاءَانِ فِيهِمَا مَاءٌ وَقَعَ فِي أَحَدِهِمَا قَذَرٌ وَ لَا يَدْرِي أَيُّهُمَا هُوَ لَيْسَ يَقْدِرُ عَلَى مَاءٍ غَيْرِهِ قَالَ يُهَرِيقُهُمَا جَمِيعاً وَ يَتَيَمَّمُ.
6. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from ‘Uthman ibn ‘Isa from Sama‘ah who has said the following: “I once asked abu ‘Abd Allah (a.s.), about a jar in which a beetle is found dead. He (the Imam) said, ‘Throw it away then use the water for Wudu’; but if it is a scorpion, then throw the water away and use some other water for Wudu’.’ I then asked him (the Imam) about a man who has two water containers of which he knows one is unclean but does not know exactly which one and he is not able to find other water. He (the Imam) said, ‘He must throw away the water in both containers and take a Tayammum instead of Wudu’.’”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
أَنَّهُ كَانَ يَكْرَهُ سُؤْرَ كُلِّ شَيْءٍ لَا يُؤْكَلُ لَحْمُهُ.
7. Ahmad ibn Idris has narrated from Muhammad ibn Ahmad from Ayyub ibn Nuh from al-Washsha’ from those whom he has mentioned who have said the following: “Abu ’Abd Allah (a.s.), disliked using the leftover of the water from which inedible animals have drunk.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.
اشْرَبْ مِنْ سُؤْرِ الْحَائِضِ وَ لَا تَوَضَّأْ مِنْهُ.
1. Muhammad ibn Yahya has narrated from Muhammad ibn al-Husayn and Muhammad ibn ’Isma‘il from al-Fadl ibn Shadhan all from Safwan ibn Yahya from Mansur ibn Hazim from ‘Anbasah who has said the following: “Abu ’Abd Allah (a.s.), has said that it is permissible for you to drink the leftover water from which a woman during her Hayd (menses) has drunk but do not take Wudu 5 with it.”
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
[1]أي و سئل عما شرب منه هؤلاء الطيور. و الباز ضرب من الصقور. و الصقر- بفتح الصاد و سكون القاف-: كل طائر يصيد ما خلا النسر و العقاب.ص 10
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع هَلْ يَغْتَسِلُ الرَّجُلُ وَ الْمَرْأَةُ مِنْ إِنَاءٍ وَاحِدٍ فَقَالَ نَعَمْ يُفْرِغَانِ عَلَى أَيْدِيهِمَا قَبْلَ أَنْ يَضَعَا أَيْدِيَهُمَا فِي الْإِنَاءِ قَالَ وَ سَأَلْتُهُ عَنْ سُؤْرِ الْحَائِضِ فَقَالَ لَا تَوَضَّأْ مِنْهُ وَ تَوَضَّأْ مِنْ سُؤْرِ الْجُنُبِ إِذَا كَانَتْ مَأْمُونَةً ثُمَّ تَغْسِلُ يَدَيْهَا قَبْلَ أَنْ تُدْخِلَهُمَا فِي الْإِنَاءِ وَ كَانَ رَسُولُ اللَّهِ ص يَغْتَسِلُ هُوَ وَ عَائِشَةُ فِي إِنَاءٍ وَاحِدٍ وَ يَغْتَسِلَانِ جَمِيعاً.
2. Muhammad ibn ’Isma‘il has narrated from al-Fadl ibn Shadhan from Safwan ibn Yahya from al-‘Is ibn al-Qasim who has said the following: “I once asked abu ‘Abd Allah (a.s.), ‘Can a man and a woman take a Ghusl (bath) from the same water container? 5 He (the Imam) replied, ‘Yes, they can do so. They first must pour water on their hands and then place their hands in the water container. 5 I (the narrator) then asked, about the leftover water from which a woman during her Hayd (menses) has drunk. He (the Imam) said, ‘Do not use it for Wudu 5 but it is permissible to use for Wudu 5 the leftover water from which a person after sexual relations has drank if such person is trustworthy (in matters of cleanliness). She then must wash her hands before placing them in the water container. The Messenger of Allah and ‘A’isha would take Ghusl (bath) together from one water container.
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
لا يوجد شرح متاح لهذا الحديث.
Complete indexed hadith starts here; printed across pages 10-11.
سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الْحَائِضِ يُشْرَبُ مِنْ سُؤْرِهَا قَالَ نَعَمْ وَ لَا يُتَوَضَّأُ مِنْهُ.
3. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad from Ali ibn al-Ftakam from al-Husayn ibn abu al-‘Ala’ who has said the following: “I once asked abu ‘Abd Allah (a.s.), ‘Can a woman during her Hayd (menses) drink water which is her own leftover? 5 He (the Imam) replied, ‘It is permissible for her to do so but she must not use it for Wudu 5 .
Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.
الشارح لم يُعِد نصّ الحديث هنا؛ رُبط الشرح بترتيبه داخل الباب.
لا يوجد شرح متاح لهذا الحديث.