الكافي- ط الاسلامية, volume 3, page 206

1. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from certain persons of his people who has said the following: “Abu ‘Abd Allah (a.s.), was asked, ‘If a woman dies with a child moving in her womb, is her belly to be opened to take the child out?’ He (the Imam) said, ‘Yes, and her belly is stitched to close.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. A number of our people have narrated from Ahmad ibn Muhammad ibn Khalid from Wahab ibn Wahab who has said the following: “Abu ‘Abd Allah (a.s.), has said that ’Amir al-Mu’minin (a.s.), has said, ‘If a woman dies with the child moving in her womb whose life is in danger, her belly is opened and the child is taken out.’ About a woman whose child dies in her womb and her life is in danger, he (the Imam) said, ‘It is permissible for a man to enter his hand inside, cut it (the dead body) to take it out if there is no woman around.”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

1. A number of our people have narrated from Sahl ibn Ziyad from Ahmad ibn Muhammad from al-Husayn ibn Musa from Zurarah from who has said the following: “Abu ’Abd Allah (a.s.), has said, ‘A miscarried child (fetus) after four months is given Ghusl (bath).’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from Hammad ibn ‘Isa from al-Halabiy and Zurarah who has said the following: “Abu ‘Abd Allah (a.s.), was asked about Salah (prayer) of a child. He (the Imam) said, ‘There is Salah (prayer) for him when he is able to understand it (Salah (prayer)).’ I (the narrator) then asked, ‘When it becomes obligatory for him? He (the Imam) said, ‘It is when he is six years old and there is fasting on him when he is able to fast.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.

3. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from ‘Umar ibn ’Udhaynah from Zurarah from who has said the following: “I saw a son of abu ‘Abd Allah (a.s.), during the life time of abu Ja‘far (a.s.), called ‘Abd Allah Fatim moved in. I asked him about their Mawla’ next to him, ‘Who is he next to you?’ He replied, ‘He is my Mawla’ (servant or follower).’ The Mawla’, joking with him said, ‘I am not your Mawla’.’ He said, ‘That is worse for you.’ That boy was hurt and he died. (They carried) his body to al-Baqi’ cemetery in a basket. Abu Ja‘far (a.s.), came out to join the funeral wearing a jubbah which was yellow, a yellow turban and a yellow shawl of khazz (a certain kind of fur). He (the Imam) walked to al-Baqi’ while leaning on me for support. People offered condolences for his grandchild. In al-Baqi’ abu Ja‘far (a.s.), moved forward and performed Salah (prayer) for the deceased boy with four Takbir. He then commanded to bury him. He (the Imam) then holding my hand moved away and then said, ‘Salah (prayer) was not performed for deceased children. ’Amir al-Mu’minin (a.s.), would command to bury them (children) without performing Salah (prayer). I performed Salah (prayer) only because of people of al-Madinah. I do not like their saying, ‘They do not perform Salah (prayer) for their children.’”

Translation: Muhammad Sarwar·Thaqalayn link·The Arabic above is the original.