ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
3. Muhammad ibn Yahya has narrated from Muhammad ibn Ahmad through the chain of his narrators has said the following: “’Amir al-Mu’minin (a.s.), has said, ‘The worst well in the fire is the well of Barahut in which the souls (spirits) of unbelievers live.’”
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
4. A number of our people have narrated from Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from Ja‘far ibn Muhammad al-Ash’ariy from al-Qaddah who has narrated the following: “Abu ‘Abd Allah from his ancestors (a.s.), has narrated that ’Amir al-Mu’minin (a.s.), has said, ‘The worst water on earth is the water of Barahut which is in Hadramawt where the souls (spirits) of unbelievers camp.’”
[2]« هام» جمع هامة و هي الصدى، و رئيس القوم، و الصدى الرجل اللطيف الجسد؛ و الجسد من الآدمي بعد موته؛ و طائر يخرج من رأس المقتول إذا بلى بزعم الجاهلية و كانوا يزعمون أن عظام الميت تصير هامة فتطير على قبره و المراد بالهامة هنا ارواح الكفّار و ابدانهم المثالية.( فى)ص 246
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
5. Ali ibn Ibrahim has narrated from his father from al-Nawfaliy from al-Sakuniy who has said the following: “Abu ‘Abd Allah (a.s.), has said that the Messenger of Allah has said, ‘The worst ones among Jews are the Jews of Baysan, the worst ones among Christians are the Christians of Najran. The best water on earth is the water of Zamzam and the worst water on earth is the water of Barahut and it is in the valley of Hadramawt where the souls and spirits of unbelievers camp.’”
[3]بيسان- بالموحدة ثمّ المثناة التحتية- في القاموس: هو قرية بمرو و موضع بالشام و قرية باليمامة. و نجران موضع باليمن. و موضع بالبحرين و آخر بحوران قرب دمشق.ص 246
ARead English translationHide English translationMuhammad Sarwar — attributed by Thaqalayn⌄
1. A number of our people have narrated from Ahmad ibn Muhammad as well as Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father, all from ibn Mahbub from Ali ibn Ri’ab from Durays al-Kunasiy who has said the following: “I said to abu Ja’far, ‘Alayhi al-Salam, ‘People say that our Euphrates gushes forth from the Garden (paradise). How can that be the case? It flows from the west and many springs and waters of valleys fall into it.’ The narrator has that abu Ja‘far, ‘Alayhi al-Salam, then said while I was listening, ‘Allah has a garden. Allah has created it in the west. The waters of your Euphrates come from there and to this (garden) the souls (spirits) of believing people travel from their graves every evening. They descend upon its fruits, eat thereof, enjoy, meet others and get to know them. At dawn they move from the garden and remain in the air between earth and the sky, fly back and forth; at sunrise they visit their graves, meet in the air and get to know each other.’ The Imam then said, ‘Allah has a fire in the east. He has created it for the souls (spirits) of the unbelievers. They eat from Zaqqum (the fruit of the infernal tree) and drink from its boiling water all night; at dawn they move to a valley in Yemen called ‘Barahut’, which is hotter than the fire of the world, where they meet and get to know each other. In the evening they return to the fire. They remain in this condition until the Day of Judgment.’ The narrator has said that I then asked, ‘May Allah keep you well, in what condition do the people remain who believe in one Creator, and who seek nearness (to Allah) through the prophet-hood of Muhammad, O Allah grant compensation to Muhammad and his family worthy of their services to Your cause? They are of the Muslims who have sinned and they die. They have no Imam and do not acknowledge your Divine Authority.’ He said, ‘They remain in their pit (graves) and do not come out from there. For those of them who have done good deeds and who have not expressed animosity (toward us), a line is drawn for them to the garden, which Allah has created in the west. Through this the garden happiness comes to their grave until the Day of Judgment when they come before Allah. He then shows them the account of their good and bad deeds and thereafter they are sent to paradise or to the fire. Their case depends on Allah’s Judgment.’ The Imam then said, ‘In the same way He deals with the feeble-minded, the dimwitted ones, children and the children of Muslims who die before maturity. However, for those of the people of Qiblah (people who face Ka’bah during their prayers) who express animosity (toward Ahl al-Bayt) a line is drawn to the fire, which Allah has created in the east, wherefrom heat and flame and smoke and jets of hot water reach them until the Day of Judgment. Thereafter their destination will be to hot water, then to the fire, which will attack them. Then it will be said to them, “To whom, other than Allah, would you invite people? Where is your Imam whom you had chosen other than the Imam whom Allah had made for people?””’
[4]ضريس بن عبد الملك بن أعين الشيباني الكناسى سمى بالكناسى لان تجارته بالكناسة هو خير فاضل ثقة( الخلاصة).ص 246
[1]هاجت أي ثارت و تحركت.ص 247
[2]يسجرون اي يقذفون فيها و توقد عليهم و السجر: تهييج النار.ص 247
الهوامش · 4 footnotes⌄
[١]برهوت- بفتح الموحدة و ضم الهاء- بئر ببلد حضر موت كما يأتي.( فى)
[٢]« هام» جمع هامة و هي الصدى، و رئيس القوم، و الصدى الرجل اللطيف الجسد؛ و الجسد من الآدمي بعد موته؛ و طائر يخرج من رأس المقتول إذا بلى بزعم الجاهلية و كانوا يزعمون أن عظام الميت تصير هامة فتطير على قبره و المراد بالهامة هنا ارواح الكفّار و ابدانهم المثالية.( فى)
[٣]بيسان- بالموحدة ثمّ المثناة التحتية- في القاموس: هو قرية بمرو و موضع بالشام و قرية باليمامة. و نجران موضع باليمن. و موضع بالبحرين و آخر بحوران قرب دمشق.
[٤]ضريس بن عبد الملك بن أعين الشيباني الكناسى سمى بالكناسى لان تجارته بالكناسة هو خير فاضل ثقة( الخلاصة).